Ezekiel 43:21New American Standard Bible (NASB ©1995) [2]
— ‘You shall also take the bull for the sin offering, and it [shall be] burned in the appointed place of the house, outside the sanctuary.
King James Version (KJV 1769) [2]
— Thou shalt take the bullock also of the sin offering, and he shall burn it in the appointed place of the house, without the sanctuary.
English Revised Version (ERV 1885)
— Thou shalt also take the bullock of the sin offering, and he shall burn it in the appointed place of the house, without the sanctuary.
American Standard Version (ASV 1901) [2]
— Thou shalt also take the bullock of the sin-offering, and it shall be burnt in the appointed place of the house, without the sanctuary.
Webster's Revision of the KJB (WEB 1833)
— Thou shalt take the bullock also of the sin-offering, and he shall burn it in the appointed place of the house, without the sanctuary.
Darby's Translation (DBY 1890)
— And thou shalt take the bullock of the sin-offering, and it shall be burned in the appointed place of the house, outside the sanctuary.
Rotherham's Emphasized Bible (EBR 1902)
— Then shalt thou take the bullock bearing sin,—and shalt burn it in the appointed place of the house, outside the sanctuary.
Young's Literal Translation (YLT 1898)
— And thou hast taken the bullock of the sin-offering, and hast burnt it in the appointed place of the house at the outside of the sanctuary.
Douay-Rheims Challoner Revision (DR 1750)
— And thou shalt take the calf, that is offered for sin: and thou shalt burn him in a separate place of the house without the sanctuary.
Geneva Bible (GNV 1560)
— Thou shalt take the bullocke also of the sinne offring, and burne it in the appointed place of the house without the Sanctuarie.
Original King James Bible (AV 1611) [2]
— Thou shalt take the bullocke also of the sinne offering, and he shall burne it in the appointed place of the house without the Sanctuary.
Lamsa Bible (1957)
— You shall take the bullock also of the sin offering, and they shall take it to the side of the temple and burn it outside of the sanctuary.
Brenton Greek Septuagint (LXX, Restored Names)
— And they shall take the calf of the sin-offering, and it shall be consumed by fire in the separate place of the house, outside the sanctuary.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Thou shalt take the bullock also of the sin offering, and he shall burn it in the appointed place of the house, without the sanctuary. |
Thou shalt take
3947 {3947} Primeלָקַחlaqach{law-kakh'}
A primitive root; to take (in the widest variety of applications).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the bullock
6499 {6499} Primeפַּרpar{par}
From H6565; a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof).
also of the sin offering,
2403 {2403} Primeחַטָּאָהchatta'ah{khat-taw-aw'}
From H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender.
and he shall burn
8313 {8313} Primeשָׂרַףsaraph{saw-raf'}
A primitive root; to be (causatively set) on fire.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
it in the appointed place
4662 {4662} Primeמִפְקָדmiphqad{mif-kawd'}
From H6485; an appointment, that is, mandate; concretely a designated spot; specifically a census.
of the house,
1004 {1004} Primeבַּיִתbayith{bah'-yith}
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
without
2351 {2351} Primeחוּץchuwts{khoots}
(Both forms feminine in the plural); from an unused root meaning to sever; properly separate by a wall, that is, outside, outdoors.
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
the sanctuary.
4720 {4720} Primeמִקְדָּשׁmiqdash{mik-dawsh'}
From H6942; a consecrated thing or place, especially a palace, sanctuary (whether of Jehovah or of idols) or asylum. |
Ezekiel 43:18-27
_ _ The sacrifices here are not mere commemorative, but propitiatory ones. The expressions, “blood” (Ezekiel 43:18), and “for a sin offering” (Ezekiel 43:19, Ezekiel 43:21, Ezekiel 43:22), prove this. In the literal sense they can only apply to the second temple. Under the Christian dispensation they would directly oppose the doctrine taught in Hebrews 10:1-18, namely, that Christ has by one offering for ever atoned for sin. However, it is possible that they might exist with a retrospective reference to Christ’s sufferings, as the Levitical sacrifices had a prospective reference to them; not propitiatory in themselves, but memorials to keep up the remembrance of His propitiatory sufferings, which form the foundation of His kingdom, lest they should be lost sight of in the glory of that kingdom [DE BURGH]. The particularity of the directions make it unlikely that they are to be understood in a merely vague spiritual sense.
Ezekiel 43:21
_ _ burn it ... without the sanctuary — (Hebrews 13:11). |
Ezekiel 43:21
He — The priest. In the appointed place — That is, in the court of the house, and on the altar appointed; this is the first day's sacrifice. |
- burn:
Exodus 29:14 But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it [is] a sin offering.
Leviticus 4:12 Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.
Leviticus 8:17 But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses.
Hebrews 13:11-12 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. ... Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
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