Hebrews 13:11New American Standard Bible (NASB ©1995) [2]
— For the bodies of those animals whose blood is brought into the holy place by the high priest [as an offering] for sin, are burned outside the camp.
King James Version (KJV 1769) [2]
— For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
English Revised Version (ERV 1885)
— For the bodies of those beasts, whose blood is brought into the holy place by the high priest [as an offering] for sin, are burned without the camp.
American Standard Version (ASV 1901) [2]
— For the bodies of those beasts whose blood is brought into the holy place by the high priest [as an offering] for sin, are burned without the camp.
Webster's Revision of the KJB (WEB 1833)
— For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
Darby's Translation (DBY 1890)
— for of those beasts whose blood is carried [as sacrifices for sin] into the [holy of] holies by the high priest, of these the bodies are burned outside the camp.
Rotherham's Emphasized Bible (EBR 1902)
— For, in the case of those living creatures, whose blood for sins is carried into the holy place, through means of the high-priest, the bodies of these, are burned up, outside the camp.
Young's Literal Translation (YLT 1898)
— for of those beasts whose blood is brought for sin into the holy places through the chief priest—of these the bodies are burned without the camp.
Douay-Rheims Challoner Revision (DR 1750)
— For the bodies of those beasts whose blood is brought into the holies by the high priest for sin are burned without the camp.
Geneva Bible (GNV 1560)
— For the bodies of those beastes whose blood is brought into the Holy place by the high Priest for sinne, are burnt without the campe.
Original King James Bible (AV 1611) [2]
— For the bodies of those beasts, whose blood is brought into the Sanctuary by the high Priest for sinne, are burnt without the campe.
Lamsa Bible (1957)
— For the flesh of the beasts whose blood is brought into the sanctuary by the high priest for sin is burned outside the camp.
John Etheridge Peshitta-Aramaic NT (1849)
— For those animals, whose blood the high priest took into the sanctuary for sins, had their flesh burned without the camp.
James Murdock Peshitta-Aramaic NT (1852)
— For the flesh of those animals, whose blood the high priest brought into the sanctuary for sins, was burned without the camp. |
For
1063 {1063} Primeγάρgar{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
bodies
4983 {4983} Primeσῶμαsoma{so'-mah}
From G4982; the body (as a sound whole), used in a very wide application, literally or figuratively.
of those
5130 {5130} Primeτούτωνtouton{too'-tone}
Genitive plural masculine or neuter of G3778; of ( from or concerning) these (persons or things).
beasts,
2226 {2226} Primeζῷονzoon{dzo'-on}
Neuter of a derivative of G2198; a live thing, that is, an animal.
whose
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
blood
129 {0129} Primeαἷμαhaima{hah'-ee-mah}
Of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specifically (the atoning blood of Christ); by implication bloodshed, also kindred.
is brought
1533 {1533} Primeεἰσφέρωeisphero{ice-fer'-o}
From G1519 and G5342; to carry inward (literally or figuratively).
z5743 <5743> Grammar
Tense - Present (See G5774) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 271
into
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
sanctuary
39 {0039} Primeἅγιονhagion{hag'-ee-on}
Neuter of G0040; a sacred thing (that is, spot).
by
1223 {1223} Primeδιάdia{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
high priest
749 {0749} Primeἀρχιερεύςarchiereus{ar-khee-er-yuce'}
From G0746 and G2409; the high priest (literally of the Jews, typically Christ); by extension a chief priest.
for
4012 {4012} Primeπερίperi{per-ee'}
From the base of G4008; properly through (all over), that is, around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period).
sin,
266 {0266} Primeἁμαρτίαhamartia{ham-ar-tee'-ah}
From G0264; sin (properly abstract).
are burned
2618 {2618} Primeκατακαίωkatakaio{kat-ak-ah'-ee-o}
From G2596 and G2545; to burn down (to the ground), that is, consume wholly.
z5743 <5743> Grammar
Tense - Present (See G5774) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 271
without
1854 {1854} Primeἔξωexo{ex'-o}
Adverb from G1537; out ( side, of doors), literally or figuratively.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
camp.
3925 {3925} Primeπαρεμβολήparembole{par-em-bol-ay'}
From a compound of G3844 and G1685; a throwing in beside ( juxtaposition), that is, (specifically) battle array, encampment or barracks (tower Antonia). |
Hebrews 13:11-12
_ _ For just as “the bodies of those beasts whose blood is brought into the sanctuary by ... are burned without the camp,” so “Jesus also that ... suffered without the gate” of ceremonial Judaism, of which His crucifixion outside the gate of Jerusalem is a type.
_ _ for — reason why they who serve the tabernacle, are excluded from share in Christ; because His sacrifice is not like one of those sacrifices in which they had a share but answers to one which was “wholly burned” outside (the Greek is “burnt completely,” “consumed by burning”), and which consequently they could not eat of. Leviticus 6:30, gives the general rule, “No sin offering whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten; it shall be burnt in the fire.” The sin offerings are twofold: the outward, whose blood was sprinkled on the outward altar, and of whose bodies the priests might eat; and the inward, the reverse.
_ _ the sanctuary — here the Holy of Holies, into which the blood of the sin offering was brought on the day of atonement.
_ _ without the camp — in which were the tabernacle and Levitical priests and legal worshippers, during Israel’s journey through the wilderness; replaced afterwards by Jerusalem (containing the temple), outside of whose walls Jesus was crucified. |
Hebrews 13:11
For — According to their own law, the sin — offerings were wholly consumed, and no Jew ever ate thereof. But Christ was a sin — offering. Therefore they cannot feed upon him, as we do, who are freed from the Mosaic law. |
- the bodies:
Exodus 29:14 But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it [is] a sin offering.
Leviticus 4:5-7 And the priest that is anointed shall take of the bullock's blood, and bring it to the tabernacle of the congregation: ... And the priest shall put [some] of the blood upon the horns of the altar of sweet incense before the LORD, which [is] in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which [is at] the door of the tabernacle of the congregation.
Leviticus 4:11-12 And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung, ... Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.
Leviticus 4:16-21 And the priest that is anointed shall bring of the bullock's blood to the tabernacle of the congregation: ... And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it [is] a sin offering for the congregation.
Leviticus 6:30 And no sin offering, whereof [any] of the blood is brought into the tabernacle of the congregation to reconcile [withal] in the holy [place], shall be eaten: it shall be burnt in the fire.
Leviticus 9:9 And the sons of Aaron brought the blood unto him: and he dipped his finger in the blood, and put [it] upon the horns of the altar, and poured out the blood at the bottom of the altar:
Leviticus 9:11 And the flesh and the hide he burnt with fire without the camp.
Leviticus 16:14-19 And he shall take of the blood of the bullock, and sprinkle [it] with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times. ... And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.
Leviticus 16:27 And the bullock [for] the sin offering, and the goat [for] the sin offering, whose blood was brought in to make atonement in the holy [place], shall [one] carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
Numbers 19:3 And ye shall give her unto Eleazar the priest, that he may bring her forth without the camp, and [one] shall slay her before his face:
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