Leviticus 6:30New American Standard Bible (NASB ©1995) [2]
— ‘But no sin offering of which any of the blood is brought into the tent of meeting to make atonement in the holy place shall be eaten; it shall be burned with fire.
King James Version (KJV 1769) [2]
— And no sin offering, whereof [any] of the blood is brought into the tabernacle of the congregation to reconcile [withal] in the holy [place], shall be eaten: it shall be burnt in the fire.
English Revised Version (ERV 1885)
— And no sin offering, whereof any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten: it shall be burnt with fire.
American Standard Version (ASV 1901) [2]
— And no sin-offering, whereof any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten: it shall be burnt with fire.
Webster's Revision of the KJB (WEB 1833)
— And no sin-offering, of which [any] of the blood is brought into the tabernacle of the congregation to make reconciliation in the holy [place], shall be eaten: it shall be burnt in the fire.
Darby's Translation (DBY 1890)
— And no sin-offering whereof blood hath been brought to the tent of meeting, to make atonement in the sanctuary, shall be eaten: it shall be burned with fire.
Rotherham's Emphasized Bible (EBR 1902)
— But, no sin-bearer whereof any of the blood is taken into the tent of meeting to make a propitiatory-covering in the sanctuary, shall be eaten,—with fire, shall it be consumed.
Young's Literal Translation (YLT 1898)
— and no sin-offering, [any] of whose blood is brought in unto the tent of meeting to make atonement in the sanctuary is eaten; with fire it is burnt.
Douay-Rheims Challoner Revision (DR 1750)
— For the victim that is slain for sin, the blood of which is carried into the tabernacle of the testimony to make atonement in the sanctuary, shall not be eaten, but shall be burnt with fire.
Geneva Bible (GNV 1560)
— But no sinne offering, whose blood is brought into the Tabernacle of the Congregation to make reconciliation in the holy place, shalbe eaten, but shalbe burnt in the fire.
Original King James Bible (AV 1611) [2]
— And no sinne offering whereof any of the blood is brought into the Tabernacle of the Congregation to reconcile [withall] in the holy place, shall be eaten: it shall be burnt in the fire.
Lamsa Bible (1957)
— And no sin offering whereof any of the blood is brought into the tabernacle of the congregation to make atonement in the holy place shall be eaten; it shall be burned in the fire.
Brenton Greek Septuagint (LXX, Restored Names)
— And no offerings for sin, of whose blood there shall be brought any into the tabernacle of witness to make atonement in the holy place, shall be eaten: they shall be burned with fire.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And no sin offering, whereof [any] of the blood is brought into the tabernacle of the congregation to reconcile [withal] in the holy [place], shall be eaten: it shall be burnt in the fire. |
And no
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
sin offering,
2403 {2403} Primeחַטָּאָהchatta'ah{khat-taw-aw'}
From H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender.
whereof
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
[ any] of the blood
1818 {1818} Primeדָּםdam{dawm}
From H1826 (compare H0119); blood (as that which when shed causes death) of man or an animal; by analogy the juice of the grape; figuratively (especially in the plural) bloodshed (that is, drops of blood).
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
is brought
935 {0935} Primeבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8714 <8714> Grammar
Stem - Hophal (See H8825) Mood - Imperfect (See H8811) Count - 178
into
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the tabernacle
168 {0168} Primeאֹהֶל'ohel{o'-hel}
From H0166; a tent (as clearly conspicuous from a distance).
of the congregation
4150 {4150} Primeמוֹעֵדmow`ed{mo-ade'}
From H3259; properly an appointment, that is, a fixed time or season; specifically a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand).
to reconcile
3722 {3722} Primeכָּפַרkaphar{kaw-far'}
A primitive root; to cover (specifically with bitumen); figuratively to expiate or condone, to placate or cancel.
z8763 <8763> Grammar
Stem - Piel (See H8840) Mood - Infinitive (See H8812) Count - 790
[ withal] in the holy
6944 {6944} Primeקֹדֶשׁqodesh{ko'-desh}
From H6942; a sacred place or thing; rarely abstractly sanctity.
[ place], shall be eaten:
398 {0398} Primeאָכַל'akal{aw-kal'}
A primitive root; to eat (literally or figuratively).
z8735 <8735> Grammar
Stem - Niphal (See H8833) Mood - Imperfect (See H8811) Count - 1602
it shall be burnt
8313 {8313} Primeשָׂרַףsaraph{saw-raf'}
A primitive root; to be (causatively set) on fire.
z8735 <8735> Grammar
Stem - Niphal (See H8833) Mood - Imperfect (See H8811) Count - 1602
in the fire.
784 {0784} Primeאֵשׁ'esh{aysh}
A primitive word; fire (literally or figuratively). |
Leviticus 6:30
And no sin offering, whereof [any] of the blood is brought into the tabernacle of the congregation to reconcile [withal] in the holy [place], shall be eaten: it shall be burnt in the (m) fire.
(m) Out of the camp (Leviticus 4:12). |
Leviticus 4:3- 21 If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering. ... And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it [ is] a sin offering for the congregation.
Leviticus 10:18 Behold, the blood of it was not brought in within the holy [ place]: ye should indeed have eaten it in the holy [ place], as I commanded.
Leviticus 16:27- 28 And the bullock [ for] the sin offering, and the goat [ for] the sin offering, whose blood was brought in to make atonement in the holy [ place], shall [ one] carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung. ... And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
Hebrews 9:11- 12 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; ... Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption [ for us].
Hebrews 13:11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
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