Ezekiel 35:5New American Standard Bible (NASB ©1995) [2]
— “Because you have had everlasting enmity and have delivered the sons of Israel to the power of the sword at the time of their calamity, at the time of the punishment of the end,
King James Version (KJV 1769) [2]
— Because thou hast had a perpetual hatred, and hast shed [the blood of] the children of Israel by the force of the sword in the time of their calamity, in the time [that their] iniquity [had] an end:
English Revised Version (ERV 1885)
— Because thou hast had a perpetual enmity, and hast given over the children of Israel to the power of the sword in the time of their calamity, in the time of the iniquity of the end:
American Standard Version (ASV 1901) [2]
— Because thou hast had a perpetual enmity, and hast given over the children of Israel to the power of the sword in the time of their calamity, in the time of the iniquity of the end;
Webster's Revision of the KJB (WEB 1833)
— Because thou hast had a perpetual hatred, and hast shed [the blood of] the children of Israel by the force of the sword in the time of their calamity, in the time [that their] iniquity [had] an end:
Darby's Translation (DBY 1890)
— Because thou hast had a perpetual hatred, and hast given over the children of Israel to the power of the sword, in the time of their calamity, in the time of the iniquity of the end;
Rotherham's Emphasized Bible (EBR 1902)
— Because thou hast had an age-abiding enmity, And hast delivered up the sons of Israel unto the hands of the sword,—In the time of their misfortune, In the time of the final punishment for iniquity,
Young's Literal Translation (YLT 1898)
— Because of thy having an enmity age-during, And thou dost saw the sons of Israel, By the hands of the sword, In the time of their calamity, In the time of the iniquity of the end:
Douay-Rheims Challoner Revision (DR 1750)
— Because thou hast been an everlasting enemy, and hast shut up the children of Israel in the hands of the sword in the time of their affliction, in the time of their last iniquity.
Geneva Bible (GNV 1560)
— Because thou hast had a perpetuall hatred and hast put the children of Israel to flight by the force of the sword in the time of their calamitie, when their iniquitie had an ende,
Original King James Bible (AV 1611) [2]
— Because thou hast had a perpetuall hatred, and hast shed the [blood] of the children of Israel by the force of the sword in the time of their calamitie, in the time that [their] iniquitie [had] an end;
Lamsa Bible (1957)
— Because you have had a perpetual enmity and delivered the children of Israel over to the sword at the time of their calamity, at the time when their iniquity had come to an end,
Brenton Greek Septuagint (LXX, Restored Names)
— Because thou hast been a perpetual enemy, and hast laid wait craftily for the house of Israel, with the hand of enemies with a sword, in the time of injustice, at the last:
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Because thou hast had a perpetual hatred, and hast shed [the blood of] the children of Yisrael by the force of the sword in the time of their calamity, in the time [that their] iniquity [had] an end: |
Because
x3282 (3282) Complementיַעַןya`an{yah'-an}
From an unused root meaning to pay attention; properly heed; by implication purpose (sake or account); used adverbially to indicate the reason or cause.
thou hast had
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
a perpetual
5769 {5769} Primeעוֹלָם`owlam{o-lawm'}
From H5956; properly concealed, that is, the vanishing point; generally time out of mind (past or future), that is, (practically) eternity; frequentative adverbially (especially with prepositional prefix) always.
hatred,
342 {0342} Primeאֵיבָה'eybah{ay-baw'}
From H0340; hostility.
and hast shed
5064 {5064} Primeנגרnagar{naw-gar'}
A primitive root; to flow; figuratively to stretch out; causatively to pour out or down; figuratively to deliver over.
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
[ the blood of]
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the children
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of
Yiŝrä´ël
יִשׂרָאֵל
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
by
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the force
3027 {3027} Primeיָדyad{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
of the sword
2719 {2719} Primeחֶרֶבchereb{kheh'-reb}
From H2717; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement.
in the time
6256 {6256} Primeעֵת`eth{ayth}
From H5703; time, especially (adverbially with preposition) now, when, etc.
of their calamity,
343 {0343} Primeאֵיד'eyd{ade}
From the same as H0181 (in the sense of bending down); oppression; by implication misfortune, ruin.
in the time
6256 {6256} Primeעֵת`eth{ayth}
From H5703; time, especially (adverbially with preposition) now, when, etc.
[ that their] iniquity
5771 {5771} Primeעָוֹן`avon{aw-vone'}
From H5753; perversity, that is, (moral) evil.
[ had] an end:
7093 {7093} Primeקֵץqets{kates}
Contracted from H7112; an extremity; adverbially (with prepositional prefix) after. |
Ezekiel 35:5
_ _ perpetual hatred — (Psalms 137:7; Amos 1:11; Obadiah 1:10-16). Edom perpetuated the hereditary hatred derived from Esau against Jacob.
_ _ shed the blood of, etc. — The literal translation is better. “Thou hast poured out the children of Israel”; namely, like water. So Psalms 22:14; Psalms 63:10, Margin; Jeremiah 18:21. Compare 2 Samuel 14:14.
_ _ by the force of the sword — literally, “by” or “upon the hands of the sword”; the sword being personified as a devourer whose “hands” were the instruments of destruction.
_ _ in the time that their iniquity had an end — that is, had its consummation (Ezekiel 21:25, Ezekiel 21:29). Edom consummated his guilt when he exulted over Jerusalem’s downfall, and helped the foe to destroy it (Psalms 137:7; Obadiah 1:11). |
Ezekiel 35:5
Their iniquity — When their iniquity was punished on them, which brought them to final ruin. |
Ezekiel 35:5
Because thou hast had a perpetual hatred, and hast shed [the blood of] the children of Israel by the force of the sword in the time of their calamity, in the time [that their] (b) iniquity [had] an end:
(b) When by their punishment I called them from their iniquity. |
- thou hast had:
Ezekiel 35:12 And thou shalt know that I [am] the LORD, [and that] I have heard all thy blasphemies which thou hast spoken against the mountains of Israel, saying, They are laid desolate, they are given us to consume.
Ezekiel 25:12 Thus saith the Lord GOD; Because that Edom hath dealt against the house of Judah by taking vengeance, and hath greatly offended, and revenged himself upon them;
Genesis 27:41-42 And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob. ... And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said unto him, Behold, thy brother Esau, as touching thee, doth comfort himself, [purposing] to kill thee.
Psalms 137:7 Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Rase [it], rase [it, even] to the foundation thereof.
Amos 1:11 Thus saith the LORD; For three transgressions of Edom, and for four, I will not turn away [the punishment] thereof; because he did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath for ever:
Obadiah 1:10-16 For [thy] violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever. ... For as ye have drunk upon my holy mountain, [so] shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.
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- perpetual hatred:
- or, hatred of old,
Ezekiel 25:15 Thus saith the Lord GOD; Because the Philistines have dealt by revenge, and have taken vengeance with a despiteful heart, to destroy [it] for the old hatred;
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- shed the blood of:
- Heb. poured out
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- force:
- Heb. hands,
Jeremiah 18:21 Therefore deliver up their children to the famine, and pour out their [blood] by the force of the sword; and let their wives be bereaved of their children, and [be] widows; and let their men be put to death; [let] their young men [be] slain by the sword in battle.
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- in the:
Ezekiel 21:25 And thou, profane wicked prince of Israel, whose day is come, when iniquity [shall have] an end,
Ezekiel 21:29 Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of [them that are] slain, of the wicked, whose day is come, when their iniquity [shall have] an end.
Psalms 137:7 Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Rase [it], rase [it, even] to the foundation thereof.
Daniel 9:24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Obadiah 1:11 In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou [wast] as one of them.
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