Ezekiel 21:29New American Standard Bible (NASB ©1995) [2]
— while they see for you false visions, while they divine lies for you—to place you on the necks of the wicked who are slain, whose day has come, in the time of the punishment of the end.
King James Version (KJV 1769) [2]
— Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of [them that are] slain, of the wicked, whose day is come, when their iniquity [shall have] an end.
English Revised Version (ERV 1885)
— whiles they see vanity unto thee, whiles they divine lies unto thee, to lay thee upon the necks of the wicked that are deadly wounded, whose day is come, in the time of the iniquity of the end.
American Standard Version (ASV 1901) [2]
— while they see for thee false visions, while they divine lies unto thee, to lay thee upon the necks of the wicked that are deadly wounded, whose day is come in the time of the iniquity of the end.
Webster's Revision of the KJB (WEB 1833)
— While they see vanity to thee, while they divine a lie to thee, to bring thee upon the necks of [them that are] slain, of the wicked, whose day is come, when their iniquity [shall have] an end.
Darby's Translation (DBY 1890)
— whilst they see vanity for thee, whilst they divine a lie unto thee, to lay thee upon the necks of the wicked that are slain, whose day is come at the time of the iniquity of the end.
Rotherham's Emphasized Bible (EBR 1902)
— Since they see for thee, false visions, Since they divine for thee, lies, To stretch thee upon the necks of them who are the most profaned of lawless ones, Whose day, hath come, in a time of final iniquity,
Young's Literal Translation (YLT 1898)
— In the seeing for thee of a vain thing, In the divining for thee of a lie, To put thee on the necks of the wounded of the wicked, whose day hath come, In the time of the iniquity of the end.
Douay-Rheims Challoner Revision (DR 1750)
— Whilst they see vain things in thy regard, and they divine lies: to bring thee upon the necks of the wicked that are wounded, whose appointed day is come in the time of iniquity.
Geneva Bible (GNV 1560)
— Whiles they see vanitie vnto thee, ? prophecied a lie vnto thee to bring thee vpon the neckes of the wicked that are slaine, whose day is come when their iniquitie shall haue an ende.
Original King James Bible (AV 1611) [2]
— Whiles they see vanitie vnto thee, whiles they diuine a lie vnto thee, to bring thee vpon the necks of them that are slaine, of the wicked whose day is come, when their iniquitie [shall haue] an end.
Lamsa Bible (1957)
— Because of your false vision and because of your false divination, to bring you upon the necks of the sinful and wicked men, whose day has come and the time of their iniquity and their end.
Brenton Greek Septuagint (LXX, Restored Names)
— While thou art seeing vain [visions], and while thou art prophesying falsehoods, to bring thyself upon the necks of ungodly transgressors, the day is come, [even] an end, in a season of iniquity.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of [them that are] slain, of the wicked, whose day is come, when their iniquity [shall have] an end. |
Whiles they see
2372 {2372} Primeחָזָהchazah{khaw-zaw'}
A primitive root; to gaze at; mentally to perceive, contemplate (with pleasure); specifically to have a vision of.
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
vanity
7723 {7723} Primeשָׁוְאshav'{shawv}
From the same as H7722 in the sense of desolating; evil (as destructive), literally ( ruin) or morally (especially guile); figuratively idolatry (as false, subjectively), uselessness (as deceptive, objectively; also adverbially in vain).
unto thee, whiles they divine
7080 {7080} Primeקָסַםqacam{kaw-sam'}
A primitive root; properly to distribute, that is, determine by lot or magical scroll; by implication to divine.
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
a lie
3577 {3577} Primeכָּזָבkazab{kaw-zawb'}
From H3576; falsehood; literally ( untruth) or figuratively ( idol).
unto thee, to bring
5414 {5414} Primeנָתַןnathan{naw-than'}
A primitive root; to give, used with great latitude of application ( put, make, etc.).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
thee upon
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the necks
6677 {6677} Primeצַוָּארtsavva'r{tsav-vawr'}
Intensive from H6696 in the sense of binding; the back of the neck (as that on which burdens are bound).
of [ them that are] slain,
2491 {2491} Primeחָלָלchalal{khaw-lawl'}
From H2490; pierced (especially to death); figuratively polluted.
of the wicked,
7563 {7563} Primeרָשָׁעrasha`{raw-shaw'}
From H7561; morally wrong; concretely an (actively) bad person.
whose
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
day
y3117 [3117] Standardיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
x3119 (3119) Complementיוֹמָםyowmam{yo-mawm'}
From H3117; daily.
is come,
935 {0935} Primeבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
when
6256 {6256} Primeעֵת`eth{ayth}
From H5703; time, especially (adverbially with preposition) now, when, etc.
their iniquity
5771 {5771} Primeעָוֹן`avon{aw-vone'}
From H5753; perversity, that is, (moral) evil.
[ shall have] an end.
7093 {7093} Primeקֵץqets{kates}
Contracted from H7112; an extremity; adverbially (with prepositional prefix) after. |
Ezekiel 21:29
_ _ see vanity ... divine a lie — Ammon, too, had false diviners who flattered them with assurances of safety; the only result of which will be to “bring Ammon upon the necks,” etc., that is, to add the Ammonites to the headless trunks of the slain of Judah, whose bad example Ammon followed, and “whose day” of visitation for their guilt “is come.”
_ _ when their iniquity shall have an end — See on Ezekiel 21:25. |
Ezekiel 21:29
While — While thy astrologers, and soothsayers, deceive thee with fair, but false divinations. To bring thee — To bring thee under the sword of the Chaldeans, and destroy thee as the Jews; to make thee stumble and fall on their necks, as men that fall among a multitude of slain. |
Ezekiel 21:29
While they see (z) vanity to thee, while they divine a lie to thee, to bring thee upon the necks of [them that are] slain, of the wicked, whose day is come, when their iniquity [shall have] an end.
(z) Though the Jews and Ammonites would not believe that you, that is the sword, would come upon them, and said that the prophets who threatened spoke lies, yet you will as surely come as though you were already on their necks. |
- they see:
Ezekiel 12:24 For there shall be no more any vain vision nor flattering divination within the house of Israel.
Ezekiel 13:23 Therefore ye shall see no more vanity, nor divine divinations: for I will deliver my people out of your hand: and ye shall know that I [am] the LORD.
Ezekiel 22:28 And her prophets have daubed them with untempered [morter], seeing vanity, and divining lies unto them, saying, Thus saith the Lord GOD, when the LORD hath not spoken.
Isaiah 44:25 That frustrateth the tokens of the liars, and maketh diviners mad; that turneth wise [men] backward, and maketh their knowledge foolish;
Isaiah 47:13 Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from [these things] that shall come upon thee.
Jeremiah 27:9 Therefore hearken not ye to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters, nor to your sorcerers, which speak unto you, saying, Ye shall not serve the king of Babylon:
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- to bring:
Ezekiel 13:10 Because, even because they have seduced my people, saying, Peace; and [there was] no peace; and one built up a wall, and, lo, others daubed it with untempered [morter]:
Lamentations 2:14 Thy prophets have seen vain and foolish things for thee: and they have not discovered thine iniquity, to turn away thy captivity; but have seen for thee false burdens and causes of banishment.
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- whose:
Ezekiel 21:25 And thou, profane wicked prince of Israel, whose day is come, when iniquity [shall have] an end,
Job 18:20 They that come after [him] shall be astonied at his day, as they that went before were affrighted.
Psalms 37:13 The Lord shall laugh at him: for he seeth that his day is coming.
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