Exodus 29:10New American Standard Bible (NASB ©1995) [2]
— “Then you shall bring the bull before the tent of meeting, and Aaron and his sons shall lay their hands on the head of the bull.
King James Version (KJV 1769) [2]
— And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock.
English Revised Version (ERV 1885)
— And thou shalt bring the bullock before the tent of meeting: and Aaron and his sons shall lay their hands upon the head of the bullock.
American Standard Version (ASV 1901) [2]
— And thou shalt bring the bullock before the tent of meeting: and Aaron and his sons shall lay their hands upon the head of the bullock.
Webster's Revision of the KJB (WEB 1833)
— And thou shalt cause a bullock to be brought before the tabernacle of the congregation; and Aaron and his sons shall put their hands upon the head of the bullock.
Darby's Translation (DBY 1890)
— And thou shalt present the bullock before the tent of meeting; and Aaron and his sons shall lay their hands upon the head of the bullock;
Rotherham's Emphasized Bible (EBR 1902)
— And thou shalt bring near the bullock, before the tent of meeting,—and Aaron and his sons shall lean their hands upon the head of the bullock;
Young's Literal Translation (YLT 1898)
— and hast brought near the bullock before the tent of meeting, and Aaron hath laid—his sons also—their hands on the head of the bullock.
Douay-Rheims Challoner Revision (DR 1750)
— Thou shalt present also the calf before the tabernacle of the testimony. And Aaron and his sons shall lay their hands upon his head,
Geneva Bible (GNV 1560)
— After, thou shalt present the calfe before the Tabernacle of the Congregation, and Aaron and his sonnes shall put their handes vpon the head of the calfe.
Original King James Bible (AV 1611) [2]
— And thou shalt cause a bullocke to bee brought before the Tabernacle of the Congregation: and Aaron and his sonnes shall put their hands vpon the head of the bullocke.
Lamsa Bible (1957)
— And you shall bring a bullock before the tabernacle of the congregation; and Aaron and his sons shall put their hands on the head of the bullock.
Brenton Greek Septuagint (LXX, Restored Names)
— And thou shalt bring the calf to the door of the tabernacle of witness; and Aaron and his sons shall lay their hands on the head of the calf, before the Lord, by the doors of the tabernacle of witness.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aharon and his sons shall put their hands upon the head of the bullock. |
And thou shalt cause
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
a bullock
6499 {6499} Primeפַּרpar{par}
From H6565; a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof).
to be brought
7126 {7126} Primeקָרַבqarab{kaw-rab'}
A primitive root; to approach (causatively bring near) for whatever purpose.
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
before
6440 {6440} Primeפָּנִיםpaniym{paw-neem'}
Plural (but always used as a singular) of an unused noun ( פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ( before, etc.).
the tabernacle
168 {0168} Primeאֹהֶל'ohel{o'-hel}
From H0166; a tent (as clearly conspicuous from a distance).
of the congregation:
4150 {4150} Primeמוֹעֵדmow`ed{mo-ade'}
From H3259; properly an appointment, that is, a fixed time or season; specifically a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand).
and
´Ahárön
אַהֲרֹן
175 {0175} Primeאַהֲרֹן'Aharown{a-har-one'}
Of uncertain derivation; Aharon, the brother of Moses.
and his sons
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
shall put
5564 {5564} Primeסָמַךְcamak{saw-mak'}
A primitive root; to prop (literally or figuratively); reflexively to lean upon or take hold of (in a favorable or unfavorable sense).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
their hands
3027 {3027} Primeיָדyad{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
upon
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the head
7218 {7218} Primeרֹאשׁro'sh{roshe}
From an unused root apparently meaning to shake; the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.).
of the bullock.
6499 {6499} Primeפַּרpar{par}
From H6565; a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof). |
Exodus 29:10-22
_ _ And thou shalt cause a bullock to be brought before the tabernacle — This part of the ceremonial consisted of three sacrifices: (1) The sacrifice of a bullock, as a sin offering; and in rendering it, the priest was directed to put his hand upon the head of his sacrifice, expressing by that act a consciousness of personal guilt, and a wish that it might be accepted as a vicarious satisfaction. (2) The sacrifice of a ram as a burnt offering (Exodus 29:15-18). The ram was to be wholly burnt, in token of the priest’s dedication of himself to God and His service. The sin offering was first to be presented, and then the burnt offering; for until guilt be removed, no acceptable service can be performed. (3) There was to be a peace offering, called “the ram of consecration” (Exodus 29:19-22). And there was a marked peculiarity in the manner in which this other ram was to be disposed of. The former was for the glory of God — this was for the comfort of the priest himself; and as a sign of a mutual covenant being ratified, the blood of the sacrifice was divided — part sprinkled on the altar round about, and part upon the persons and garments of the priests. Nay, the blood was, by a singular act, directed to be put upon the extremities of the body, thereby signifying that the benefits of the atonement would be applied to the whole nature of man. Moreover, the flesh of this sacrifice was to be divided, as it were, between God and the priest — part of it to be put into his hand to be waved up and down, in token of its being offered to God, and then it was to be burnt upon the altar; the other part was to be eaten by the priests at the door of the tabernacle — that feast being a symbol of communion or fellowship with God. These ceremonies, performed in the order described, showed the qualifications necessary for the priests. (See Hebrews 7:26, Hebrews 7:27; Hebrews 10:14). |
Exodus 29:10
There must be a sin — offering, to make atonement for them. The law made them priests that had infirmity; and therefore they must first offer for their own sin, before they could make atonement for the people, Hebrews 7:27-28. They were to put their hand on the head of their sacrifice; confessing that they deserved to die for their own sin, and desiring that the killing of the beast might be accepted as a vicarious satisfaction. It was used as other sin — offerings were; only, whereas the flesh of other sin — offerings was eaten by the priests, in token of the priests taking away the sin of the people, this was appointed to be all burnt without the camp, to signify the imperfection of the legal dispensation, for the sins of the priests themselves could not be taken away by those sacrifices, but they must expect a better high priest, and a better sacrifice. |
Exodus 29:10
And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall (c) put their hands upon the head of the bullock.
(c) Signifying that the sacrifice was also offered for them, and that they approved it. |
- cause:
Exodus 29:1 And this [is] the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish,
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- put:
Exodus 29:15 Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram.
Exodus 29:19 And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram.
Leviticus 1:4 And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.
Leviticus 3:2 And he shall lay his hand upon the head of his offering, and kill it [at] the door of the tabernacle of the congregation: and Aaron's sons the priests shall sprinkle the blood upon the altar round about.
Leviticus 8:14 And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering.
Leviticus 8:18 And he brought the ram for the burnt offering: and Aaron and his sons laid their hands upon the head of the ram.
Leviticus 16:21 And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send [him] away by the hand of a fit man into the wilderness:
Isaiah 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
2 Corinthians 5:21 For he hath made him [to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.
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