Leviticus 3:2New American Standard Bible (NASB ©1995) [2]
— ‘He shall lay his hand on the head of his offering and slay it at the doorway of the tent of meeting, and Aaron’s sons the priests shall sprinkle the blood around on the altar.
King James Version (KJV 1769) [2]
— And he shall lay his hand upon the head of his offering, and kill it [at] the door of the tabernacle of the congregation: and Aaron's sons the priests shall sprinkle the blood upon the altar round about.
English Revised Version (ERV 1885)
— And he shall lay his hand upon the head of his oblation, and kill it at the door of the tent of meeting: and Aaron's sons the priests shall sprinkle the blood upon the altar round about.
American Standard Version (ASV 1901) [2]
— And he shall lay his hand upon the head of his oblation, and kill it at the door of the tent of meeting: and Aaron's sons the priests shall sprinkle the blood upon the altar round about.
Webster's Revision of the KJB (WEB 1833)
— And he shall lay his hand upon the head of his offering, and kill it [at] the door of the tabernacle of the congregation: and Aaron's sons the priests shall sprinkle the blood upon the altar round about.
Darby's Translation (DBY 1890)
— And he shall lay his hand on the head of his offering, and slaughter it at the entrance of the tent of meeting; and Aaron's sons, the priests, shall sprinkle the blood on the altar round about.
Rotherham's Emphasized Bible (EBR 1902)
— Then shall he lean his hand upon the head of his oblation, and slay it at the entrance of the tent of meeting,—and the sons of Aaron, the priests, shall dash the blood against the altar, round about.
Young's Literal Translation (YLT 1898)
— and he hath laid his hand on the head of his offering, and hath slaughtered it at the opening of the tent of meeting, and sons of Aaron, the priests, have sprinkled the blood on the altar round about.
Douay-Rheims Challoner Revision (DR 1750)
— And he shall lay his hand upon the head of his victim, which shall be slain in the entry of the tabernacle of the testimony: and the sons of Aaron the priests shall pour the blood round about upon the altar.
Geneva Bible (GNV 1560)
— And shall put his hande vpon the head of his offering, and kill it at the doore of the Tabernacle of the Congregation: and Aarons sonnes the Priestes shall sprinkle the blood vpon the altar rounde about.
Original King James Bible (AV 1611) [2]
— And he shall lay his hand vpon the head of his offering, and kil it at the doore of the Tabernacle of the Congregation: and Aarons sonnes the Priests shall sprinckle the blood vpon the Altar round about.
Lamsa Bible (1957)
— And he shall lay his hand upon the head of his offering and kill it at the door of the tabernacle of the congregation and Aaron's sons, the priests, shall sprinkle the blood upon the altar round about.
Brenton Greek Septuagint (LXX, Restored Names)
— And he shall lay his hands on the head of the gift, and shall slay it before the Lord, by the doors of the tabernacle of witness. And the priests the sons of Aaron shall pour the blood on the altar of burnt-offerings round about.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And he shall lay his hand upon the head of his offering, and kill it [at] the door of the tabernacle of the congregation: and Aharon's sons the priests shall sprinkle the blood upon the altar round about. |
And he shall lay
5564 {5564} Primeסָמַךְcamak{saw-mak'}
A primitive root; to prop (literally or figuratively); reflexively to lean upon or take hold of (in a favorable or unfavorable sense).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
his hand
3027 {3027} Primeיָדyad{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
upon
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the head
7218 {7218} Primeרֹאשׁro'sh{roshe}
From an unused root apparently meaning to shake; the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.).
of his offering,
7133 {7133} Primeקֹרְבָּןqorban{kor-bawn'}
From H7126; something brought near the altar, that is, a sacrificial present.
and kill
7819 {7819} Primeשָׁחַטshachat{shaw-khat'}
A primitive root; to slaughter (in sacrifice or massacre).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
it [ at] the door
6607 {6607} Primeפֶּתַחpethach{peh'-thakh}
From H6605; an opening (literally), that is, door ( gate) or entrance way.
of the tabernacle
168 {0168} Primeאֹהֶל'ohel{o'-hel}
From H0166; a tent (as clearly conspicuous from a distance).
of the congregation:
4150 {4150} Primeמוֹעֵדmow`ed{mo-ade'}
From H3259; properly an appointment, that is, a fixed time or season; specifically a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand).
and
´Ahárön's
אַהֲרֹן
175 {0175} Primeאַהֲרֹן'Aharown{a-har-one'}
Of uncertain derivation; Aharon, the brother of Moses.
sons
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
the priests
3548 {3548} Primeכֹּהֵןkohen{ko-hane'}
Active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman).
shall sprinkle
2236 {2236} Primeזָרַקzaraq{zaw-rak'}
A primitive root; to sprinkle (fluid or solid particles).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the blood
1818 {1818} Primeדָּםdam{dawm}
From H1826 (compare H0119); blood (as that which when shed causes death) of man or an animal; by analogy the juice of the grape; figuratively (especially in the plural) bloodshed (that is, drops of blood).
upon
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the altar
4196
round about.
5439 {5439} Primeסָבִיבcabiyb{saw-beeb'}
From H5437; (as noun) a circle, neighbor, or environs; but chiefly (as adverb, with or without preposition) around. |
Leviticus 3:2
_ _ he shall lay his hand upon the head of his offering — Having performed this significant act, he killed it before the door of the tabernacle, and the priests sprinkled the blood round about upon the altar. |
Leviticus 3:2
At the door — Not on the north — side of the altar, where the burnt — offering was killed, as also the sin — offering, and the trespass — offering, but in the very entrance of the court where the brazen altar stood, which place was not so holy as the other; as appears both because it was more remote from the holy of holies, and because the ashes of the sacrifices were to be laid here. And the reason of this difference is not obscure, both because part of this sacrifice was to be waved by the hands of the offerer, Leviticus 7:30, who might not come into the court; and because this offering was not so holy as the others, which were to be eaten only by the priest, whereas part of these were eaten by the offerer. |
- lay:
Leviticus 1:4-5 And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him. ... And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that [is by] the door of the tabernacle of the congregation.
Leviticus 8:22 And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.
Leviticus 16:21-22 And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send [him] away by the hand of a fit man into the wilderness: ... And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.
Exodus 29:10 And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock.
Isaiah 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
2 Corinthians 5:21 For he hath made him [to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.
1 John 1:9-10 If we confess our sins, he is faithful and just to forgive us [our] sins, and to cleanse us from all unrighteousness. ... If we say that we have not sinned, we make him a liar, and his word is not in us.
|
- kill it:
Leviticus 1:11 And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron's sons, shall sprinkle his blood round about upon the altar.
Zechariah 12:10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for [his] only [son], and shall be in bitterness for him, as one that is in bitterness for [his] firstborn.
Acts 2:36-38 Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ. ... Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Acts 3:15 And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
Acts 3:26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
Acts 4:10-12 Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, [even] by him doth this man stand here before you whole. ... Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Acts 4:26-28 The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ. ... For to do whatsoever thy hand and thy counsel determined before to be done.
|
  |
|
|
