Leviticus 8:22New American Standard Bible (NASB ©1995) [2]
— Then he presented the second ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram.
King James Version (KJV 1769) [2]
— And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.
English Revised Version (ERV 1885)
— And he presented the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.
American Standard Version (ASV 1901) [2]
— And he presented the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.
Webster's Revision of the KJB (WEB 1833)
— And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.
Darby's Translation (DBY 1890)
— And he presented the second ram, the ram of consecration; and Aaron and his sons laid their hands on the head of the ram;
Rotherham's Emphasized Bible (EBR 1902)
— Then was brought near the second ram, the ram of installation,—and Aaron and his sons leaned their hands upon the head of the ram;
Young's Literal Translation (YLT 1898)
— And he bringeth near the second ram, a ram of the consecrations, and Aaron and his sons lay their hands on the head of the ram,
Douay-Rheims Challoner Revision (DR 1750)
— He offered also the second ram, in the consecration of priests: and Aaron, and his sons put their hands upon the head thereof.
Geneva Bible (GNV 1560)
— After, he brought the other ram, the ram of consecrations, and Aaron and his sonnes layed their handes vpon the head of the ram,
Original King James Bible (AV 1611) [2]
— And hee brought the other ramme, the ramme of consecration: and Aaron and his sonnes layd their hands vpon the head of the ramme.
Lamsa Bible (1957)
— And he brought the other ram, the ram of consecration; and Aaron and his sons laid their hands upon the head of the ram.
Brenton Greek Septuagint (LXX, Restored Names)
— and Mosheh{gr.Moses} took of his blood, and put it upon the tip of Aaron's right ear, and on the thumb of his right hand, and on the great toe of his right foot.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And he brought the other ram, the ram of consecration: and Aharon and his sons laid their hands upon the head of the ram. |
And he brought
7126 {7126} Primeקָרַבqarab{kaw-rab'}
A primitive root; to approach (causatively bring near) for whatever purpose.
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the other
8145 {8145} Primeשֵׁנִיsheniy{shay-nee'}
From H8138; properly double, that is, second; also adverbially again.
ram,
352 {0352} Primeאַיִל'ayil{ah'-yil}
From the same as H0193; properly strength; hence anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree.
the ram
352 {0352} Primeאַיִל'ayil{ah'-yil}
From the same as H0193; properly strength; hence anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree.
of consecration:
4394 {4394} Primeמִלּוּאmillu'{mil-loo'}
From H4390; a fulfilling (only in plural), that is, (literally) a setting (of gems), or (technically) consecration (also concretely a dedicatory sacrifice).
and
´Ahárön
אַהֲרֹן
175 {0175} Primeאַהֲרֹן'Aharown{a-har-one'}
Of uncertain derivation; Aharon, the brother of Moses.
and his sons
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
laid
5564 {5564} Primeסָמַךְcamak{saw-mak'}
A primitive root; to prop (literally or figuratively); reflexively to lean upon or take hold of (in a favorable or unfavorable sense).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
their hands
3027 {3027} Primeיָדyad{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
upon
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the head
7218 {7218} Primeרֹאשׁro'sh{roshe}
From an unused root apparently meaning to shake; the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.).
of the ram.
352 {0352} Primeאַיִל'ayil{ah'-yil}
From the same as H0193; properly strength; hence anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree. |
Leviticus 8:22-30
_ _ brought the other ram, etc. — After the sin offering and burnt offering had been presented on their behalf, this was their peace offering, by which they declared the pleasure which they felt in entering upon the service of God and being brought into close communion with Him as the ministers of His sanctuary, together with their confident reliance on His grace to help them in all their sacred duties. |
- the ram of consecration:
Leviticus 8:2 Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread;
Leviticus 8:29 And Moses took the breast, and waved it [for] a wave offering before the LORD: [for] of the ram of consecration it was Moses' part; as the LORD commanded Moses.
Leviticus 7:37 This [is] the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings;
Exodus 29:19-31 And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram. ... And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.
John 17:19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.
1 Corinthians 1:30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
2 Corinthians 5:21 For he hath made him [to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.
Ephesians 5:25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
Ephesians 5:27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
Revelation 1:5-6 And from Jesus Christ, [who is] the faithful witness, [and] the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, ... And hath made us kings and priests unto God and his Father; to him [be] glory and dominion for ever and ever. Amen.
"The ram of consecration" was evidently a sacrifice of peace offering though presented on a particular occasion. Part of the blood was applied, not as that of the sin offering, to the horns of the altar, but to Aaron and his sons; to the tips of their right ears, the thumbs of their right hands, and the great toes of their right feet. Implying their obligation to hearken diligently to the word of God - to do his work in the best manner which they could, and to walk in his ways with steady perseverance; and also, that they could not do these things acceptably except through the atoning blood, received and applied by faith. Then part of the blood reserved upon the altar, probably in a basin for that purpose, was mingled with the holy anointing oil, and sprinkled on the garments both of Aaron and his sons, to hallow them to the Lord. "This may be looked upon as a lively representation of our purification by the blood of jesus Christ, through his Holy Spirit." - Bp. Patrick
|
  |
|
|
