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Acts 15:7

New American Standard Bible (NASB ©1995) [2]
— After there had been much debate, Peter stood up and said to them, “Brethren, you know that in the early days God made a choice among you, that by my mouth the Gentiles would hear the word of the gospel and believe.
King James Version (KJV 1769) [2]
— And when there had been much disputing, Peter rose up, and said unto them, Men [and] brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
English Revised Version (ERV 1885)
— And when there had been much questioning, Peter rose up, and said unto them, Brethren, ye know how that a good while ago God made choice among you, that by my mouth the Gentiles should hear the word of the gospel, and believe.
American Standard Version (ASV 1901) [2]
— And when there had been much questioning, Peter rose up, and said unto them, Brethren, ye know that a good while ago God made choice among you, that by my mouth the Gentiles should hear the word of the gospel, and believe.
Webster's Revision of the KJB (WEB 1833)
— And when there had been much disputing, Peter rose and said to them, Men, brethren, ye know that a good while ago, God made choice among us, that the Gentiles, by my mouth should hear the word of the gospel, and believe.
Darby's Translation (DBY 1890)
— And much discussion having taken place, Peter, standing up, said to them, Brethren, *ye* know that from the earliest days God amongst you chose that the nations by my mouth should hear the word of the glad tidings and believe.
Rotherham's Emphasized Bible (EBR 1902)
— And, when much discussion had arisen, Peter standing up, said unto them—Brethren! Ye yourselves, well know that, in days long past, amongst you, God chose that, through my mouth, the nations should hear the word of the glad tidings, and believe.
Young's Literal Translation (YLT 1898)
— and there having been much disputing, Peter having risen up said unto them, 'Men, brethren, ye know that from former days, God among us did make choice, through my mouth, for the nations to hear the word of the good news, and to believe;
Douay-Rheims Challoner Revision (DR 1750)
— And when there had been much disputing, Peter, rising up, said to them: Men, brethren, you know that in former days God made choice among us, that by my mouth the Gentiles should hear the word of the gospel and believe.
Geneva Bible (GNV 1560)
— And when there had bene great disputation, Peter rose vp, and said vnto them, Ye men and brethren, ye know that a good while ago, among vs God chose out me, that the Gentiles by my mouth should heare the worde of the Gospel, and beleeue.
Original King James Bible (AV 1611) [2]
— And when there had bene much disputing, Peter rose vp, and said vnto them, Men and brethren, ye know how that a good while agoe, God made choise among vs, that the Gentiles by my mouth should heare the worde of the Gospel, and beleeue.
Lamsa Bible (1957)
— And after much controversy, Simon Peter rose up and said to them, Men and brethren, you know that from the early days God chose that from my mouth the Gentiles should hear the word of the Gospel and believe.
John Etheridge Peshitta-Aramaic NT (1849)
— And when there had been much investigation, Shemun arose, and said to them, Men, brethren, you know that from the first days from my mouth did Aloha choose that the Gentiles should hear the word of the gospel and believe.
James Murdock Peshitta-Aramaic NT (1852)
— And when there had been much discussion, Simon arose and said to them: Men, brethren, ye know that, from the earlier days, God chose that from my mouth the Gentiles should hear the word of the gospel, and should believe.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
when there had been 1096
{1096} Prime
γίνομαι
ginomai
{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become (come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5637
<5637> Grammar
Tense - Second Aorist (See G5780)
Voice - Middle Deponent (See G5788)
Mood - Participle (See G5796)
Count - 137
much 4183
{4183} Prime
πολύς
polus
{pol-oos'}
Including the forms from the alternate 'pollos'; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often, mostly, largely.
disputing, 4803
{4803} Prime
συζήτησις
suzetesis
{sood-zay'-tay-sis}
From G4802; mutual questioning, that is, discussion.
Peter 4074
{4074} Prime
Πέτρος
Petros
{pet'-ros}
Apparently a primary word; a (piece of) rock (larger than G3037); as a name, Petrus, an apostle.
rose up, 450
{0450} Prime
ἀνίστημι
anistemi
{an-is'-tay-mee}
From G0303 and G2476; to stand up (literally or figuratively, transitively or intransitively).
z5631
<5631> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 889
and said 2036
{2036} Prime
ἔπω
epo
{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
unto 4314
{4314} Prime
πρός
pros
{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
them, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Men 435
{0435} Prime
ἀνήρ
aner
{an'-ayr}
A primary word (compare G0444); a man (properly as an individual male).
[and] brethren, 80
{0080} Prime
ἀδελφός
adelphos
{ad-el-fos'}
From G0001 (as a connective particle) and δελφύς [[delphus]] (the womb); a brother (literally or figuratively) near or remote (much like [H0001]).
ye 5210
{5210} Prime
ὑμεῖς
humeis
{hoo-mice'}
Irregular plural of G4771; you (as subject of verb).
know 1987
{1987} Prime
ἐπίσταμαι
epistamai
{ep-is'-tam-ahee}
Apparently a middle voice of G2186 (with G3563 implied); to put the mind upon, that is, comprehend, or be acquainted with.
z5736
<5736> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Indicative (See G5791)
Count - 618
how that 3754
{3754} Prime
ὅτι
hoti
{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
a good y744
[0744] Standard
ἀρχαῖος
archaios
{ar-khah'-yos}
From G0746; original or primeval.
while y2250
[2250] Standard
ἡμέρα
hemera
{hay-mer'-ah}
Feminine (with G5610 implied) of a derivative of ἧμαι [[hemai]] (to sit; akin to the base of G1476) meaning tame, that is, gentle; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context).
ago 575
{0575} Prime
ἀπό
apo
{ap-o'}
A primary particle; 'off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
x744
(0744) Complement
ἀρχαῖος
archaios
{ar-khah'-yos}
From G0746; original or primeval.
x2250
(2250) Complement
ἡμέρα
hemera
{hay-mer'-ah}
Feminine (with G5610 implied) of a derivative of ἧμαι [[hemai]] (to sit; akin to the base of G1476) meaning tame, that is, gentle; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context).
God 2316
{2316} Prime
θεός
theos
{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
made choice 1586
{1586} Prime
ἐκλέγομαι
eklegomai
{ek-leg'-om-ahee}
Middle voice from G1537 and G3004 (in its primary sense); to select.
z5668
<5668> Grammar
Tense - Aorist (See G5777)
Voice - Middle (See G5785)
Mood - Indicative (See G5791)
Count - 88
among 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
us, 2254
{2254} Prime
ἡμῖν
hemin
{hay-meen'}
Dative plural of G1473; to (or for, with, by) us.
that the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Gentiles 1484
{1484} Prime
ἔθνος
ethnos
{eth'-nos}
Probably from G1486; a race (as of the same habit), that is, a tribe; specifically a foreign (non-Jewish) one (usually by implication pagan).
by 1223
{1223} Prime
διά
dia
{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
my 3450
{3450} Prime
μοῦ
mou
{moo}
The simpler from of G1700; of me.
mouth 4750
{4750} Prime
στόμα
stoma
{stom'-a}
Probably stregthened from a presumed derivative of the base of G5114; the mouth (as if a gash in the face); by implication language (and its relations); figuratively an opening (in the earth); specifically the front or edge (of a weapon).
should hear 191
{0191} Prime
ἀκούω
akouo
{ak-oo'-o}
A primary verb; to hear (in various senses).
z5658
<5658> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 516
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
word 3056
{3056} Prime
λόγος
logos
{log'-os}
From G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ).
of the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
gospel, 2098
{2098} Prime
εὐαγγέλιον
euaggelion
{yoo-ang-ghel'-ee-on}
From the same as G2097; a good message, that is, the gospel.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
believe. 4100
{4100} Prime
πιστεύω
pisteuo
{pist-yoo'-o}
From G4102; to have faith (in, upon, or with respect to, a person or thing), that is, credit; by implication to entrust (especially one's spiritual well being to Christ).
z5658
<5658> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 516
Jamieson-Fausset-Brown Commentary

Acts 15:7

_ _ Peter, etc. — This is the last mention of him in the Acts, and one worthy of his standing, as formally pronouncing, from the divine decision of the matter already in his own case, in favor of the views which all of Paul’s labors were devoted to establishing.

_ _ a good while ago — probably about fifteen years before this.

_ _ made choice ... that the Gentiles by my mouth — (See on Acts 11:21).

Matthew Henry's Commentary

See commentary on Acts 15:6-21.

John Wesley's Explanatory Notes

Acts 15:7

After much debate — It does not appear that this was among the apostles themselves. But if it had, if they themselves had debated at first, yet might their final decision be from an unerring direction. For how really soever they were inspired, we need not suppose their inspiration was always so instantaneous and express, as to supersede any deliberation in their own minds, or any consultation with each other. Peter rose up — This is the last time he is mentioned in the Acts.

Geneva Bible Translation Notes

Acts 15:7

And when there had been much disputing, Peter rose up, and said unto them, (4) Men [and] brethren, ye know how that a (c) good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

(4) God himself, in the calling of the Gentiles who are uncircumcised, taught that our salvation consists in faith, without the worship appointed by the Law.

(c) Literally, "of old time", that is, even from the first time that we were commanded to preach the Gospel, and immediately after that the Holy Spirit came down upon us.

Cross-Reference Topical ResearchStrong's Concordance
much:

Acts 15:2 When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
Acts 15:39 And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;
Philippians 2:14 Do all things without murmurings and disputings:

ye know:

Acts 10:5-6 And now send men to Joppa, and call for [one] Simon, whose surname is Peter: ... He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.
Acts 10:20 Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.
Acts 10:32-48 Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of [one] Simon a tanner by the sea side: who, when he cometh, shall speak unto thee. ... And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.
Acts 11:12-18 And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man's house: ... When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
Matthew 16:18-19 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. ... And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

God:

Acts 1:24 And they prayed, and said, Thou, Lord, which knowest the hearts of all [men], shew whether of these two thou hast chosen,
Acts 9:15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
Acts 13:2 As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
1 Chronicles 28:4-5 Howbeit the LORD God of Israel chose me before all the house of my father to be king over Israel for ever: for he hath chosen Judah [to be] the ruler; and of the house of Judah, the house of my father; and among the sons of my father he liked me to make [me] king over all Israel: ... And of all my sons, (for the LORD hath given me many sons,) he hath chosen Solomon my son to sit upon the throne of the kingdom of the LORD over Israel.
John 3:27 John answered and said, A man can receive nothing, except it be given him from heaven.
John 15:16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and [that] your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
Galatians 2:7-9 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as [the gospel] of the circumcision [was] unto Peter; ... And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we [should go] unto the heathen, and they unto the circumcision.

by my:

Acts 1:16 Men [and] brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
Acts 3:18 But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.
Acts 4:25 Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?
Exodus 4:12 Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.
Jeremiah 1:9 Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.
Romans 10:17-18 So then faith [cometh] by hearing, and hearing by the word of God. ... But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
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Chain-Reference Bible SearchCross References with Concordance

Ex 4:12. 1Ch 28:4. Jr 1:9. Mt 16:18. Jn 3:27; 15:16. Ac 1:16, 24; 3:18; 4:25; 9:15; 10:5, 20, 32; 11:12; 13:2; 15:2, 39. Ro 10:17. Ga 2:7. Php 2:14.

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