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2 Thessalonians 3:14

New American Standard Bible (NASB ©1995) [2]
— If anyone does not obey our instruction in this letter, take special note of that person and do not associate with him, so that he will be put to shame.
King James Version (KJV 1769) [2]
— And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
English Revised Version (ERV 1885)
— And if any man obeyeth not our word by this epistle, note that man, that ye have no company with him, to the end that he may be ashamed.
American Standard Version (ASV 1901) [2]
— And if any man obeyeth not our word by this epistle, note that man, that ye have no company with him, to the end that he may be ashamed.
Webster's Revision of the KJB (WEB 1833)
— And if any man obeyeth not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
Darby's Translation (DBY 1890)
— But if any one obey not our word by the letter, mark that man, and do not keep company with him, that he may be ashamed of himself;
Rotherham's Emphasized Bible (EBR 1902)
— And, if anyone be not giving ear unto our word through means of this letter, on this one, set a mark—not to be mixing yourselves up with him,—that he may be reproved;
Young's Literal Translation (YLT 1898)
— and if any one do not obey our word through the letter, this one note ye, and have no company with him, that he may be ashamed,
Douay-Rheims Challoner Revision (DR 1750)
— And if any man obey not our word by this epistle, note that man and do not keep company with him, that he may be ashamed.
Geneva Bible (GNV 1560)
— If any man obey not this our saying in this letter, note him, ? haue no company with him, that he may be ashamed:
Original King James Bible (AV 1611) [2]
— And if any man obey not our word, by this Epistle note that man, and haue no company with him, that he may be ashamed,
Lamsa Bible (1957)
— And if any man does not obey our word in this epistle, note that man and do not associate with him, that he may be ashamed.
John Etheridge Peshitta-Aramaic NT (1849)
— And if any man hearken not to these our words in the epistle, let this be separate from you, and be not mixed with him, that he be shamed.
James Murdock Peshitta-Aramaic NT (1852)
— And if any one hearkeneth not to these [my] words in this epistle, separate that man from you, and have no intimacy with him, that he may be ashamed.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
if x1487
(1487) Complement
εἰ
ei
{i}
A primary particle of conditionality; if, whether, that, etc.
any man y1536
[1536] Standard
εἴ τις
ei tis
{i tis}
From G1487 and G5100; if any.
x5100
(5100) Complement
τὶς
tis
{tis}
An enclitic indefinite pronoun; some or any person or object.
obey 5219
{5219} Prime
ὑπακούω
hupakouo
{hoop-ak-oo'-o}
From G5259 and G0191; to hear under (as a subordinate), that is, to listen attentively; by implication to heed or conform to a command or authority.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
not 3756
{3756} Prime
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
our 2257
{2257} Prime
ἡμῶν
hemon
{hay-mone'}
Genitive plural of G1473; of (or from) us.
word 3056
{3056} Prime
λόγος
logos
{log'-os}
From G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ).
by 1223
{1223} Prime
διά
dia
{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
this epistle, 1992
{1992} Prime
ἐπιστολή
epistole
{ep-is-tol-ay'}
From G1989; a written message.
note 4593
{4593} Prime
σημειόω
semeioo
{say-mi-o'-o}
From G4592; to distinguish, that is, mark (for avoidance).
z5732
<5732> Grammar
Tense - Present (See G5774)
Voice - Middle (See G5785)
Mood - Imperative (See G5794)
Count - 41
that y5126
[5126] Standard
τοῦτον
touton
{too'-ton}
Accusative, singular, masculine of G3778; this (person, as object of verb or preposition).
man, x5126
(5126) Complement
τοῦτον
touton
{too'-ton}
Accusative, singular, masculine of G3778; this (person, as object of verb or preposition).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
have y4874
[4874] Standard
συναναμίγνυμι
sunanamignumi
{soon-an-am-ig'-noo-mee}
From G4862 and a compound of G0303 and G3396; to mix up together, that is, (figuratively) associate with.
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
no y3361
[3361] Standard
μή
me
{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
company x4874
(4874) Complement
συναναμίγνυμι
sunanamignumi
{soon-an-am-ig'-noo-mee}
From G4862 and a compound of G0303 and G3396; to mix up together, that is, (figuratively) associate with.
x3361
(3361) Complement
μή
me
{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
with y4874
[4874] Standard
συναναμίγνυμι
sunanamignumi
{soon-an-am-ig'-noo-mee}
From G4862 and a compound of G0303 and G3396; to mix up together, that is, (figuratively) associate with.
z5732
<5732> Grammar
Tense - Present (See G5774)
Voice - Middle (See G5785)
Mood - Imperative (See G5794)
Count - 41
him, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
that 2443
{2443} Prime
ἵνα
hina
{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
he may be ashamed. 1788
{1788} Prime
ἐντρέπω
entrepo
{en-trep'-o}
From G1722 and the base of G5157; to invert, that is, (figuratively and reflexively) in a good sense, to respect; or in a bad one, to confound.
z5652
<5652> Grammar
Tense - Second Aorist (See G5780)
Voice - Passive (See G5786)
Mood - Subjunctive (See G5792)
Count - 20
Jamieson-Fausset-Brown Commentary

2 Thessalonians 3:14

_ _ note that man — mark him in your own mind as one to be avoided (2 Thessalonians 3:6).

_ _ that he may be ashamedGreek, “made to turn and look into himself, and so be put to shame.” Feeling himself shunned by godly brethren, he may become ashamed of his course.

Matthew Henry's Commentary

See commentary on 2 Thessalonians 3:6-15.

John Wesley's Explanatory Notes

2 Thessalonians 3:14

Have no company with him — No intimacy, no familiarity, no needless correspondence.

Geneva Bible Translation Notes

2 Thessalonians 3:14

(11) And if any man obey not our word by this epistle, note that man, and have no (12) company with him, (13) that he may be ashamed.

(11) Excommunication is a punishment for the obstinate.

(12) We must have no familiarity or fellowship with the one who has been excommunicated.

(13) The end of the excommunication is not the destruction, but the salvation of the sinner, that at least through shame he may be driven to repentance.

Cross-Reference Topical ResearchStrong's Concordance
obey:

Deuteronomy 16:12 And thou shalt remember that thou wast a bondman in Egypt: and thou shalt observe and do these statutes.
Proverbs 5:13 And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!
Zephaniah 3:2 She obeyed not the voice; she received not correction; she trusted not in the LORD; she drew not near to her God.
2 Corinthians 2:9 For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.
2 Corinthians 7:15 And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.
2 Corinthians 10:6 And having in a readiness to revenge all disobedience, when your obedience is fulfilled.
Philippians 2:12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
1 Thessalonians 4:8 He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.
Philemon 1:21 Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say.
Hebrews 13:17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that [is] unprofitable for you.

by this epistle, note that man:
or, signify that man by an epistle,
2 Thessalonians 3:6 Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
Matthew 18:17 And if he shall neglect to hear them, tell [it] unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Romans 16:17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
1 Corinthians 5:9 I wrote unto you in an epistle not to company with fornicators:
1 Corinthians 5:11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Titus 3:10 A man that is an heretick after the first and second admonition reject;

that he:

Numbers 12:14 And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in [again].
Ezra 9:6 And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over [our] head, and our trespass is grown up unto the heavens.
Psalms 83:16 Fill their faces with shame; that they may seek thy name, O LORD.
Jeremiah 3:3 Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore's forehead, thou refusedst to be ashamed.
Jeremiah 6:15 Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time [that] I visit them they shall be cast down, saith the LORD.
Jeremiah 31:18-20 I have surely heard Ephraim bemoaning himself [thus]; Thou hast chastised me, and I was chastised, as a bullock unaccustomed [to the yoke]: turn thou me, and I shall be turned; for thou [art] the LORD my God. ... [Is] Ephraim my dear son? [is he] a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the LORD.
Ezekiel 16:61-63 Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant. ... That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.
Ezekiel 36:31-32 Then shall ye remember your own evil ways, and your doings that [were] not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations. ... Not for your sakes do I [this], saith the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.
Luke 15:18-21 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, ... And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.
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Chain-Reference Bible SearchCross References with Concordance

Nu 12:14. Dt 16:12. Ezr 9:6. Ps 83:16. Pv 5:13. Jr 3:3; 6:15; 31:18. Ezk 16:61; 36:31. Zp 3:2. Mt 18:17. Lk 15:18. Ro 16:17. 1Co 5:9, 11. 2Co 2:9; 7:15; 10:6. Php 2:12. 1Th 4:8. 2Th 3:6. Tit 3:10. Phm 1:21. He 13:17.

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