Ezekiel 16:63New American Standard Bible (NASB ©1995) [2]
— so that you may remember and be ashamed and never open your mouth anymore because of your humiliation, when I have forgiven you for all that you have done,” the Lord GOD declares.
King James Version (KJV 1769) [2]
— That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.
English Revised Version (ERV 1885)
— that thou mayest remember, and be confounded, and never open thy mouth any more, because of thy shame; when I have forgiven thee all that thou hast done, saith the Lord GOD.
American Standard Version (ASV 1901) [2]
— that thou mayest remember, and be confounded, and never open thy mouth any more, because of thy shame, when I have forgiven thee all that thou hast done, saith the Lord Jehovah.
Webster's Revision of the KJB (WEB 1833)
— That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified towards thee for all that thou hast done, saith the Lord GOD.
Darby's Translation (DBY 1890)
— that thou mayest remember, and be ashamed, and no more open thy mouth because of thy confusion, when I forgive thee all that thou hast done, saith the Lord Jehovah.
Rotherham's Emphasized Bible (EBR 1902)
— To the end thou mayest remember, and turn pale, and there be to thee, no more, an opening of mouth, because of thy reproach,—In that I have accepted a propitiatory covering for thee, as to all that thou hast done, Declareth My Lord, Yahweh.
Young's Literal Translation (YLT 1898)
— So that thou dost remember, And thou hast been ashamed, And there is not to thee any more an opening of the mouth because of thy shame, In My receiving atonement for thee, For all that thou hast done, An affirmation of the Lord Jehovah!'
Douay-Rheims Challoner Revision (DR 1750)
— That thou mayest remember, and be confounded, and mayest no more open thy mouth because of thy confusion, when I shall be pacified toward thee for all that thou hast done, saith the Lord God.
Geneva Bible (GNV 1560)
— That thou mayest remember, and be ashamed, & neuer open thy mouth any more: because of thy shame when I am pacified toward thee, for all that thou hast done, saith the Lord God.
Original King James Bible (AV 1611) [2]
— That thou mayest remember, and bee confounded, and neuer open thy mouth any more: because of thy shame, when I am pacified toward thee, for all that thou hast done, sayeth the Lord GOD.
Lamsa Bible (1957)
— Because you shall remember and be ashamed, and never open your mouth any more because of your shame, for I have forgiven you for all that you have done, says the LORD God.
Brenton Greek Septuagint (LXX, Restored Names)
— that thou mayest remember, and be ashamed, and mayest no more be able to open thy mouth for thy shame, when I am reconciled to thee for all that thou hast done, saith the Lord.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith Adonay Yahweh. |
That
x4616 (4616) Complementלְמַעַןma`an{mah'-an}
From H6030; properly heed, that is, purpose; used only adverbially, on account of (as a motive or an aim), teleologically in order that.
thou mayest remember,
2142 {2142} Primeזָכַרzakar{zaw-kar'}
A primitive root; properly to mark (so as to be recognized), that is, to remember; by implication to mention; also (as denominative from H2145) to be male.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
and be confounded,
954 {0954} Primeבּושׁbuwsh{boosh}
A primitive root; properly to pale, that is, by implication to be ashamed; also (by implication) to be disappointed, or delayed.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
and never
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
open
6610 {6610} Primeפִּתָּחוֹןpithchown{pith-khone'}
From H6605; opening (the act).
thy mouth
6310 {6310} Primeפֶּהpeh{peh}
From H6284; the mouth (as the means of blowing), whether literally or figuratively (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to.
any more
x5750 (5750) Complementעוֹד`owd{ode}
From H5749; properly iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more.
because
6440 {6440} Primeפָּנִיםpaniym{paw-neem'}
Plural (but always used as a singular) of an unused noun ( פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ( before, etc.).
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
of thy shame,
3639
when I am pacified
3722 {3722} Primeכָּפַרkaphar{kaw-far'}
A primitive root; to cover (specifically with bitumen); figuratively to expiate or condone, to placate or cancel.
z8763 <8763> Grammar
Stem - Piel (See H8840) Mood - Infinitive (See H8812) Count - 790
toward thee for all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
that
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
thou hast done,
6213 {6213} Primeעָשָׂה`asah{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
saith
5002 {5002} Primeנְאֻםn@'um{neh-oom'}
From H5001; an oracle.
z8803 <8803> Grammar
Stem - Qal (See H8851) Mood - Participle Passive (See H8815) Count - 1415
´Áđönäy
אֲדֹנָי
136 {0136} Primeאֲדֹנָי'Adonay{ad-o-noy'}
An emphatic form of H0113; the Lord (used as a proper name of God only).
Yähwè
יָהוֶה.
3069 {3069} PrimeיֱהוִהY@hovih{yeh-ho-vee'}
A variation of H3068 (used after H0136, and pronounced by Jews as H0430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H0136). |
Ezekiel 16:63
_ _ never open thy mouth — in vindication, or even palliation, of thyself, or expostulation with God for His dealings (Romans 3:19), when thou seest thine own exceeding unworthiness, and My superabounding grace which has so wonderfully overcome with love thy sin (Romans 5:20). “If we would judge ourselves, we should not be judged” (1 Corinthians 11:31).
_ _ all that thou hast done — enhancing the grace of God which has pardoned so many and so great sins. Nothing so melts into love and humility as the sense of the riches of God’s pardoning grace (Luke 7:47). |
Ezekiel 16:63
Open thy mouth — Neither to justify thyself, or to condemn others, or to quarrel with thy God. Because of thy shame — Such a confusion for thy sin will cover thee. Indeed the more we feel of God's love, the more ashamed we are that ever we offended him. And the more our shame for sin is increased, the more will our comfort in God be increased also. |
Ezekiel 16:63
That thou mayest remember, and be (p) confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.
(p) This declares what fruits God's mercies work in his, that is, sorrow and repentance for their former life. |
- remember:
Ezekiel 16:61 Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant.
Ezekiel 36:31-32 Then shall ye remember your own evil ways, and your doings that [were] not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations. ... Not for your sakes do I [this], saith the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.
Ezra 9:6 And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over [our] head, and our trespass is grown up unto the heavens.
Daniel 9:7-8 O Lord, righteousness [belongeth] unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, [that are] near, and [that are] far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee. ... O Lord, to us [belongeth] confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
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- and never:
Job 40:4-5 Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth. ... Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.
Psalms 39:9 I was dumb, I opened not my mouth; because thou didst [it].
Lamentations 3:39 Wherefore doth a living man complain, a man for the punishment of his sins?
Romans 2:1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
Romans 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Romans 3:27 Where [is] boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
Romans 9:19-20 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? ... Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed [it], Why hast thou made me thus?
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- when:
Romans 5:1-2 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: ... By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
1 Corinthians 4:7 For who maketh thee to differ [from another]? and what hast thou that thou didst not receive? now if thou didst receive [it], why dost thou glory, as if thou hadst not received [it]?
Ephesians 2:3-5 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. ... Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
Titus 3:3-7 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, [and] hating one another. ... That being justified by his grace, we should be made heirs according to the hope of eternal life.
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