1 Corinthians 16:22New American Standard Bible (NASB ©1995) [2]
— If anyone does not love the Lord, he is to be accursed. Maranatha.
King James Version (KJV 1769) [2]
— If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.
English Revised Version (ERV 1885)
— If any man loveth not the Lord, let him be anathema. Maranatha.
American Standard Version (ASV 1901) [2]
— If any man loveth not the Lord, let him be anathema. Maranatha.
Webster's Revision of the KJB (WEB 1833)
— If any man loveth not the Lord Jesus Christ, let him be Anathema, Maran-atha.
Darby's Translation (DBY 1890)
— If any one love not the Lord [Jesus Christ] let him be Anathema Maranatha.
Rotherham's Emphasized Bible (EBR 1902)
— If anyone doth not dearly love the Lord, let him be anathema [that is, "accursed"]: Maran atha [that is, "The Lord, cometh"].
Young's Literal Translation (YLT 1898)
— if any one doth not love the Lord Jesus Christ—let him be anathema! The Lord hath come!
Douay-Rheims Challoner Revision (DR 1750)
— If any man love not our Lord Jesus Christ, let him be anathema, maranatha.
Geneva Bible (GNV 1560)
— If any man loue not the Lord Iesus Christ, let him be had in execration maran-atha.
Original King James Bible (AV 1611) [2]
— If any man loue not the Lord Iesus Christ, let him bee Anathema Maranatha.
Lamsa Bible (1957)
— Whoever does not love our Lord Jesus Christ, let him be accursed. Maranetha, that is to say our Lord has come.
John Etheridge Peshitta-Aramaic NT (1849)
— Whosoever loveth not our Lord Jeshu Meshiha, let him be accursed. Our Lord cometh.
James Murdock Peshitta-Aramaic NT (1852)
— Whoever loveth not our Lord Jesus the Messiah, let him be accursed: our Lord cometh. |
If any man
1536
love
5368 {5368} Primeφιλέωphileo{fil-eh'-o}
From G5384; to be a friend to ( fond of [an individual or an object]), that is, have affection for (denoting personal attachment, as a matter of sentiment or feeling; while G0025 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as G2309 and G1014, or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specifically to kiss (as a mark of tenderness).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Lord
2962 {2962} Primeκύριοςkurios{koo'-ree-os}
From κῦρος [[kuros]] ( supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title).
Jesus
2424 {2424} PrimeἸησοῦςIesous{ee-ay-sooce'}
Of Hebrew origin [ H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
Christ,
5547 {5547} PrimeΧριστόςChristos{khris-tos'}
From G5548; anointed, that is, the Messiah, an epithet of Jesus.
let him be
2277 {2277} Primeἤτωeto{ay'-to}
Third person singular imperative of G1510; let him (or it) be.
z5749 <5749> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Imperative (See G5794) Count - 23
Anathema
331 {0331} Primeἀνάθεμαanathema{an-ath'-em-ah}
From G0394; a (religious) ban or (concretely) excommunicated (thing or person).
Maranatha.
3134 {3134} Primeμαράνα ἀθαmaran atha{mar'-an ath'-ah}
Of Chaldee origin (meaning our Lord has come); maranatha, that is, an exclamation of the approaching divine judgment. |
1 Corinthians 16:22
_ _ A solemn closing warning added in his own hand as in Ephesians 6:24; Colossians 4:18.
_ _ the Lord — who ought to be “loved” above Paul, Apollos, and all other teachers. Love to one another is to be in connection with love to Him above all. Ignatius [Epistle to the Romans, 7] writes of Christ, “My love, has been crucified” (compare Song of Songs 2:7).
_ _ Jesus Christ — omitted in the oldest manuscripts.
_ _ let him be Anathema — accursed with that curse which the Jews who call Jesus “accursed” (1 Corinthians 12:3) are bringing righteously on their own heads [Bengel]. So far from “saluting” him, I bid him be accursed.
_ _ Maranatha — Syriac for, “the Lord cometh.” A motto or watchword to urge them to preparedness for the Lord’s coming; as in Philippians 4:5, “The Lord is at hand.” |
1 Corinthians 16:22
If any man love not the Lord Jesus Christ — If any be an enemy to his person, offices, doctrines, or commands. Let him be Anathema. Maran — atha — Anathema signifies a thing devoted to destruction. It seems to have been customary with the Jews of that age, when they had pronounced any man an Anathema, to add the Syriac expression, Maran — atha, that is, "The Lord cometh;" namely, to execute vengeance upon him. This weighty sentence the apostle chose to write with his own hand; and to insert it between his salutation and solemn benediction, that it might be the more attentively regarded. |
1 Corinthians 16:22
If any man love not the Lord Jesus Christ, let him be Anathema (m) Maranatha.
(m) By these words are meant the severest type of curse and excommunication that was among the Jews: and the words are as much as to say, "As our Lord comes". So that his meaning may be this, "Let him be accursed even to the coming of the Lord", that is to say, to the day of his death, even for ever. |
- love:
Song of Songs 1:3-4 Because of the savour of thy good ointments thy name [is as] ointment poured forth, therefore do the virgins love thee. ... Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.
Song of Songs 1:7 Tell me, O thou whom my soul loveth, where thou feedest, where thou makest [thy flock] to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?
Song of Songs 3:1-3 By night on my bed I sought him whom my soul loveth: I sought him, but I found him not. ... The watchmen that go about the city found me: [to whom I said], Saw ye him whom my soul loveth?
Song of Songs 5:16 His mouth [is] most sweet: yea, he [is] altogether lovely. This [is] my beloved, and this [is] my friend, O daughters of Jerusalem.
Isaiah 5:1 Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill:
Matthew 10:37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
Matthew 25:40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done [it] unto one of the least of these my brethren, ye have done [it] unto me.
Matthew 25:45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did [it] not to one of the least of these, ye did [it] not to me.
John 8:42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
John 14:15 If ye love me, keep my commandments.
John 14:21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
John 14:23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
John 15:24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
John 16:14 He shall glorify me: for he shall receive of mine, and shall shew [it] unto you.
John 21:15-17 So when they had dined, Jesus saith to Simon Peter, Simon, [son] of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. ... He saith unto him the third time, Simon, [son] of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
2 Corinthians 5:14-15 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: ... And [that] he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
2 Corinthians 8:8-9 I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love. ... For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
Galatians 5:6 For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
Ephesians 6:24 Grace [be] with all them that love our Lord Jesus Christ in sincerity. Amen. [[[To [the] Ephesians written from Rome, by Tychicus.]]]
Hebrews 6:10 For God [is] not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
1 Peter 1:8 Whom having not seen, ye love; in whom, though now ye see [him] not, yet believing, ye rejoice with joy unspeakable and full of glory:
1 Peter 2:7 Unto you therefore which believe [he is] precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
1 John 4:19 We love him, because he first loved us.
1 John 5:1 Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.
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- Anathema:
- That is, "Let him be accursed; our Lord cometh," i.e., to execute the judgment denounced.
Matthew 25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Matthew 25:46 And these shall go away into everlasting punishment: but the righteous into life eternal.
Acts 23:14 And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.
Romans 9:3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
Galatians 1:8-9 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. ... As we said before, so say I now again, If any [man] preach any other gospel unto you than that ye have received, let him be accursed.
*Gr:
1 Corinthians 12:3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and [that] no man can say that Jesus is the Lord, but by the Holy Ghost.
2 Thessalonians 1:8-9 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: ... Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
Jude 1:14-15 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, ... To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard [speeches] which ungodly sinners have spoken against him.
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