Titus 1:11New American Standard Bible (NASB ©1995) [2]
— who must be silenced because they are upsetting whole families, teaching things they should not [teach] for the sake of sordid gain.
King James Version (KJV 1769) [2]
— Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.
English Revised Version (ERV 1885)
— whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for filthy lucre's sake.
American Standard Version (ASV 1901) [2]
— whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for filthy lucre's sake.
Webster's Revision of the KJB (WEB 1833)
— Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for the sake of sordid gain.
Darby's Translation (DBY 1890)
— who must have their mouths stopped, who subvert whole houses, teaching things which ought not [to be taught] for the sake of base gain.
Rotherham's Emphasized Bible (EBR 1902)
— Whose mouths must needs be stopped, men who are upsetting whole houses, teaching the things which ought not [to be taught]—for the sake of base gain.
Young's Literal Translation (YLT 1898)
— whose mouth it behoveth to stop, who whole households do overturn, teaching what things it behoveth not, for filthy lucre's sake.
Douay-Rheims Challoner Revision (DR 1750)
— Who must be reproved, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.
Geneva Bible (GNV 1560)
— Whose mouthes must bee stopped, which subuert whole houses, teaching things, which they ought not, for filthie lucres sake.
Original King James Bible (AV 1611) [2]
— Whose mouthes must be stopped, who subuert whole houses, teaching things which they ought not, for filthie lucres sake.
Lamsa Bible (1957)
— Whose mouths must be stopped, for they corrupt many families, teaching things which they ought not, for the sake of filthy lucre.
John Etheridge Peshitta-Aramaic NT (1849)
— those, whose mouths it behoves to stop. Many houses they destroy, and teach what they ought not, for the sake of filthy gain.
James Murdock Peshitta-Aramaic NT (1852)
— The mouth of these ought to be stopped: they corrupt many families; and they teach what they ought not, for the sake of base gains. |
Whose
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
mouths
y1993 [1993] Standardἐπιστομίζωepistomizo{ep-ee-stom-id'-zo}
From G1909 and G4750; to put something over the mouth, that is, (figuratively) to silence.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
must
y1163 [1163] Standardδεῖdei{die}
Third person singular active present of G1210; also δεόν [[deon]], {deh-on'}; which is neuter active participle of the same; both used impersonally; it is ( was, etc.) necessary (as binding).
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
be stopped,
1993 {1993} Primeἐπιστομίζωepistomizo{ep-ee-stom-id'-zo}
From G1909 and G4750; to put something over the mouth, that is, (figuratively) to silence.
z5721 <5721> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 647
x1163 (1163) Complementδεῖdei{die}
Third person singular active present of G1210; also δεόν [[deon]], {deh-on'}; which is neuter active participle of the same; both used impersonally; it is ( was, etc.) necessary (as binding).
who
3748 {3748} Primeὅστιςhostis{hos'-tis}
From G3739 and G5100; which some, that is, any that; also (definitely) which same.
subvert
396 {0396} Primeἀνατρέπωanatrepo{an-at-rep'-o}
From G0303 and the base of G5157; to overturn (figuratively).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
whole
3650 {3650} Primeὅλοςholos{hol'-os}
A primary word; 'whole' or 'all', that is, complete (in extent, amount, time or degree), especially (neuter) as noun or adverb.
houses,
3624 {3624} Primeοἶκοςoikos{oy'-kos}
Of uncertain affinity; a dwelling (more or less extensive, literally or figuratively); by implication a family (more or less related, literally or figuratively).
teaching
1321 {1321} Primeδιδάσκωdidasko{did-as'-ko}
A prolonged (causative) form of a primary verb δάω [[dao]] (to learn); to teach (in the same broad application).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
things which
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
they ought
1163 {1163} Primeδεῖdei{die}
Third person singular active present of G1210; also δεόν [[deon]], {deh-on'}; which is neuter active participle of the same; both used impersonally; it is ( was, etc.) necessary (as binding).
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
not,
3361 {3361} Primeμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
for
y5484 [5484] Standardχάρινcharin{khar'-in}
Accusative case of G5485 as preposition; through favor of, that is, on account of.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
filthy
y150 [0150] Standardαἰσχρόςaischros{ahee-skhros'}
From the same as G0153; shameful, that is, base (specifically venal).
lucre's
y2771 [2771] Standardκέρδοςkerdos{ker'-dos}
Of uncertain affinity; gain (pecuniary or generally).
sake.
5484 {5484} Primeχάρινcharin{khar'-in}
Accusative case of G5485 as preposition; through favor of, that is, on account of.
x150 (0150) Complementαἰσχρόςaischros{ahee-skhros'}
From the same as G0153; shameful, that is, base (specifically venal).
x2771 (2771) Complementκέρδοςkerdos{ker'-dos}
Of uncertain affinity; gain (pecuniary or generally). |
Titus 1:11
_ _ mouths ... stopped — literally, “muzzled,” “bridled” as an unruly beast (compare Psalms 32:9).
_ _ who — Greek, “(seeing that they are) such men as”; or “inasmuch as they” [Ellicott].
_ _ subvert ... houses — “overthrowing” their “faith” (2 Timothy 2:18). “They are the devil’s levers by which he subverts the houses of God” [Theophylact].
_ _ for filthy lucre — (1 Timothy 3:3, 1 Timothy 3:8; 1 Timothy 6:5). |
Titus 1:11
Stopped — The word properly means, to put a bit into the mouth of an unruly horse. |
- mouths:
Titus 1:9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
Titus 3:10 A man that is an heretick after the first and second admonition reject;
Psalms 63:11 But the king shall rejoice in God; every one that sweareth by him shall glory: but the mouth of them that speak lies shall be stopped.
Psalms 107:42 The righteous shall see [it], and rejoice: and all iniquity shall stop her mouth.
Ezekiel 16:63 That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.
Luke 20:40 And after that they durst not ask him any [question at all].
Romans 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
2 Corinthians 11:10 As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.
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- subvert:
Matthew 23:14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
2 Timothy 3:6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
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- filthy:
Titus 1:7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
Isaiah 56:10-11 His watchmen [are] blind: they are all ignorant, they [are] all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber. ... Yea, [they are] greedy dogs [which] can never have enough, and they [are] shepherds [that] cannot understand: they all look to their own way, every one for his gain, from his quarter.
Jeremiah 8:10 Therefore will I give their wives unto others, [and] their fields to them that shall inherit [them]: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.
Ezekiel 13:19 And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear [your] lies?
Micah 3:5 Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.
Micah 3:11 The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, [Is] not the LORD among us? none evil can come upon us.
John 10:12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
1 Timothy 6:5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
2 Peter 2:1-3 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. ... And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
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