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Romans 16:7

New American Standard Bible (NASB ©1995) [2]
— Greet Andronicus and Junias, my kinsmen and my fellow prisoners, who are outstanding among the apostles, who also were in Christ before me.
King James Version (KJV 1769) [2]
— Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.
English Revised Version (ERV 1885)
— Salute Andronicus and Junias, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also have been in Christ before me.
American Standard Version (ASV 1901) [2]
— Salute Andronicus and Junias, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also have been in Christ before me.
Webster's Revision of the KJB (WEB 1833)
— Salute Andronicus and Junia my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me.
Darby's Translation (DBY 1890)
— Salute Andronicus and Junias, my kinsmen and fellow-captives, who are of note among the apostles; who were also in Christ before me.
Rotherham's Emphasized Bible (EBR 1902)
— Salute Andronicus and Junias, my kinsmen and my fellow-captives, who, indeed, are of note among the Apostles, who also before me had come to be in Christ.
Young's Literal Translation (YLT 1898)
— salute Andronicus and Junias, my kindred, and my fellow-captives, who are of note among the apostles, who also have been in Christ before me.
Douay-Rheims Challoner Revision (DR 1750)
— Salute Andronicus and Junias, my kinsmen and fellow prisoners: who are of note among the apostles, who also were in Christ before me.
Geneva Bible (GNV 1560)
— Salute Andronicus and Iunia my cousins and fellowe prisoners, which are notable among the Apostles, and were in Christ before me.
Original King James Bible (AV 1611) [2]
— Salute Andronicus and Iunia my kinsmen, and my fellow prisoners, who are of note among the Apostles, who also were in Christ before me.
Lamsa Bible (1957)
— Salute Andronicus and Junia, my kinsmen, who were prisoners with me, and well-known among the apostles, and who were believers in Christ before me.
John Etheridge Peshitta-Aramaic NT (1849)
— Ask for the peace of Andronikos and Junia, my kindred, who were captives with me, and are known among the apostles, and in Meshiha were before me.
James Murdock Peshitta-Aramaic NT (1852)
— Salute Andronicus and Junia, my relatives, who were in captivity with me, and are of note among the legates, and were in Messiah before me.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Salute 782
{0782} Prime
ἀσπάζομαι
aspazomai
{as-pad'-zom-ahee}
From G0001 (as a particle of union) and a presumed form of G4685; to enfold in the arms, that is, (by implication) to salute, (figuratively) to welcome.
z5663
<5663> Grammar
Tense - Aorist (See G5777)
Voice - Middle Deponent (See G5788)
Mood - Imperative (See G5794)
Count - 54
Andronicus 408
{0408} Prime
Ἀνδρόνικος
Andronikos
{an-dron'-ee-kos}
From G0435 and G3534; man of victory; Andronicos, an Israelite.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
Junia, 2458
{2458} Prime
Ἰουνιᾶς
Iounias
{ee-oo-nee'-as}
Of Latin origin; Junias, a Christian.
my 3450
{3450} Prime
μοῦ
mou
{moo}
The simpler from of G1700; of me.
kinsmen, 4773
{4773} Prime
συγγενής
suggenes
{soong-ghen-ace'}
From G4862 and G1085; a relative (by blood); by extension a fellow countryman.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
my 3450
{3450} Prime
μοῦ
mou
{moo}
The simpler from of G1700; of me.
fellowprisoners, 4869
{4869} Prime
συναιχμάλωτος
sunaichmalotos
{soon-aheekh-mal'-o-tos}
From G4862 and G0164; a co-captive.
who 3748
{3748} Prime
ὅστις
hostis
{hos'-tis}
From G3739 and G5100; which some, that is, any that; also (definitely) which same.
are 1526
{1526} Prime
εἰσί
eisi
{i-see'}
Third person plural present indicative of G1510; they are.
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
of note 1978
{1978} Prime
ἐπίσημος
episemos
{ep-is'-ay-mos}
From G1909 and some form of the base of G4591; remarkable, that is, (figuratively) eminent.
among 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
apostles, 652
{0652} Prime
ἀπόστολος
apostolos
{ap-os'-tol-os}
From G0649; a delegate; specifically an ambassador of the Gospel; officially a commissioner of Christ ('apostle'), (with miraculous powers).
who 3739
{3739} Prime
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
also 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
were 1096
{1096} Prime
γίνομαι
ginomai
{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become (come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5754
<5754> Grammar
Tense - Second Perfect (See G5782)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 97
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
Christ 5547
{5547} Prime
Χριστός
Christos
{khris-tos'}
From G5548; anointed, that is, the Messiah, an epithet of Jesus.
before 4253
{4253} Prime
πρό
pro
{pro}
A primary preposition; 'fore', that is, in front of, prior (figuratively superior) to. In compounds it retains the same significations.
me. 1700
{1700} Prime
ἐμοῦ
emou
{em-oo'}
A prolonged form of G3449; of me.
Jamieson-Fausset-Brown Commentary

Romans 16:7

_ _ Andronicus and Junia — or, as it might be, “Junias,” a contracted form of “Junianus”; in this case, it is a man’s name. But if, as is more probable, the word be, as in our version, “Junia,” the person meant was no doubt either the wife or the sister of Andronicus.

_ _ my kinsmen — or, “relatives.”

_ _ and my fellow prisoners — on what occasion, it is impossible to say, as the apostle elsewhere tells us that he was “in prisons more frequent” (2 Corinthians 11:23).

_ _ which are of note among the apostles — Those who think the word “apostle” is used in a lax sense, in the Acts and Epistles, take this to mean “noted apostles” [Chrysostom, Luther, Calvin, Bengel, Olshausen, Tholuck, Alford, Jowett]; others, who are not clear that the word “apostle” is applied to any without the circle of the Twelve, save where the connection or some qualifying words show that the literal meaning of “one sent” is the thing intended, understand by the expression used here, “persons esteemed by the apostles” [Beza, Grotius, De Wette, Meyer, Fritzsche, Stuart, Philippi, Hodge]. And of course, if “Junia” is to be taken for a woman, this latter must be the meaning.

_ _ who also were in Christ before me — The apostle writes as if he envied them this priority in the faith. And, indeed, if to be “in Christ” be the most enviable human condition, the earlier the date of this blessed translation, the greater the grace of it. This latter statement about Andronicus and Junia seems to throw some light on the preceding one. Very possibly they may have been among the first-fruits of Peter’s labors, gained to Christ either on the day of Pentecost or on some of the succeeding days. In that case they may have attracted the special esteem of those apostles who for some time resided chiefly at Jerusalem and its neighborhood; and our apostle, though he came late in contact with the other apostles, if he was aware of this fact, would have pleasure in alluding to it.

Matthew Henry's Commentary

See commentary on Romans 16:1-16.

John Wesley's Explanatory Notes

Romans 16:7

Who are of note among the apostles — They seem to have been some of the most early converts. Fellowprisoners — For the gospel's sake.

Geneva Bible Translation Notes

Romans 16:7

Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in (d) Christ before me.

(d) Ingrafted by faith.

Cross-Reference Topical ResearchStrong's Concordance
kinsmen:

Romans 16:11 Salute Herodion my kinsman. Greet them that be of the [household] of Narcissus, which are in the Lord.
Romans 16:21 Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.
, fellow prisoners,
2 Corinthians 11:23 Are they ministers of Christ? (I speak as a fool) I [am] more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
Colossians 4:10 Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)
Philemon 1:23 There salute thee Epaphras, my fellowprisoner in Christ Jesus;
Revelation 1:9 I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.

who:

Galatians 2:2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
Galatians 2:6 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed [to be somewhat] in conference added nothing to me:

were:

Romans 8:1 [There is] therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Isaiah 45:17 [But] Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end.
Isaiah 45:25 In the LORD shall all the seed of Israel be justified, and shall glory.
John 6:56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
John 14:20 At that day ye shall know that I [am] in my Father, and ye in me, and I in you.
John 15:2 Every branch in me that beareth not fruit he taketh away: and every [branch] that beareth fruit, he purgeth it, that it may bring forth more fruit.
1 Corinthians 1:30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
2 Corinthians 5:17 Therefore if any man [be] in Christ, [he is] a new creature: old things are passed away; behold, all things are become new.
2 Corinthians 5:21 For he hath made him [to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.
Galatians 1:22 And was unknown by face unto the churches of Judaea which were in Christ:
Galatians 5:6 For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
Galatians 6:15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
Ephesians 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
1 John 4:13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.
1 John 5:20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. This is the true God, and eternal life.
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Chain-Reference Bible SearchCross References with Concordance

Is 45:17, 25. Jn 6:56; 14:20; 15:2. Ro 8:1; 16:11, 21. 1Co 1:30. 2Co 5:17, 21; 11:23. Ga 1:22; 2:2, 6; 5:6; 6:15. Ep 2:10. Col 4:10. Phm 1:23. 1Jn 4:13; 5:20. Rv 1:9.

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