Revelation 22:11New American Standard Bible (NASB ©1995) [2]
— “Let the one who does wrong, still do wrong; and the one who is filthy, still be filthy; and let the one who is righteous, still practice righteousness; and the one who is holy, still keep himself holy.”
King James Version (KJV 1769) [2]
— He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
English Revised Version (ERV 1885)
— He that is unrighteous, let him do unrighteousness still: and he that is filthy, let him be made filthy still: and he that is righteous, let him do righteousness still: and he that is holy, let him be made holy still.
American Standard Version (ASV 1901) [2]
— He that is unrighteous, let him do unrighteousness still: and he that is filthy, let him be made filthy still: and he that is righteous, let him do righteousness still: and he that is holy, let him be made holy still.
Webster's Revision of the KJB (WEB 1833)
— He that is unjust, let him be unjust still: and he who is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
Darby's Translation (DBY 1890)
— Let him that does unrighteously do unrighteously still; and let the filthy make himself filthy still; and let him that is righteous practise righteousness still; and he that is holy, let him be sanctified still.
Rotherham's Emphasized Bible (EBR 1902)
— He that is doing unjustly, let him do unjustly, still, and, he that is filthy, let him be made filthy, still; and, he that is righteous, let him do righteousness, still, and, he that is holy, let him be hallowed, still:—
Young's Literal Translation (YLT 1898)
— he who is unrighteous—let him be unrighteous still, and he who is filthy—let him be filthy still, and he who is righteous—let him be declared righteous still, and he who is sanctified—let him be sanctified still:
Douay-Rheims Challoner Revision (DR 1750)
— He that hurteth, let him hurt still: and he that is filthy, let him be filthy still: and he that is just, let him be justified still: and he that is holy, let him be sanctified still.
Geneva Bible (GNV 1560)
— He that is vniust, let him be vniust stil and he which is filthie, let him be filthie still: and hee that is righteous, let him be righteous stil: and he that is holy, let him be holy still.
Original King James Bible (AV 1611) [2]
— He that is vniust, let him be vniust still: and he which is filthy, let him be filthy still: and hee that is righteous, let him bee righteous still: and hee that is holy, let him be holy still.
Lamsa Bible (1957)
— He who is unjust will continue to be unjust, and he who is filthy will continue to be filthy, and he who is righteous will continue to do righteousness, and he who is holy will continue to be holy.
John Etheridge Peshitta-Aramaic NT (1849)
— He who doeth evil shall work evil still; and he who is filthy shall be filthy still; and the righteous shall still do righteousness, and the holy be holy still.
James Murdock Peshitta-Aramaic NT (1852)
— He that doth evil, let him do evil still; and he that is filthy, let him be filthy still; and he that is righteous, let him practise righteousness still; and he that is sanctified, let him be sanctified still. |
He that is unjust,
91 {0091} Primeἀδικέωadikeo{ad-ee-keh'-o}
From G0094; to be unjust, that is, (actively) do wrong (morally, socially or physically).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
let him be unjust
91 {0091} Primeἀδικέωadikeo{ad-ee-keh'-o}
From G0094; to be unjust, that is, (actively) do wrong (morally, socially or physically).
z5657 <5657> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 376
still:
2089 {2089} Primeἔτιeti{et'-ee}
Perhaps akin to G2094; ' yet', still (of time or degree).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
he which is filthy,
4510 {4510} Primeῥυπόωrhupoo{rhoo-po'-o}
From G4509; to soil, that is, (intransitively) to become dirty (morally).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
let him be filthy
4510 {4510} Primeῥυπόωrhupoo{rhoo-po'-o}
From G4509; to soil, that is, (intransitively) to become dirty (morally).
z5657 <5657> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 376
still:
2089 {2089} Primeἔτιeti{et'-ee}
Perhaps akin to G2094; ' yet', still (of time or degree).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
he that is righteous,
1342 {1342} Primeδίκαιοςdikaios{dik'-ah-yos}
From G1349; equitable (in character or act); by implication innocent, holy (absolutely or relatively).
let him be righteous
1344 {1344} Primeδικαιόωdikaioo{dik-ah-yo'-o}
From G1342; to render (that is, show or regard as) just or innocent.
z5682 <5682> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Imperative (See G5794) Count - 40
still:
2089 {2089} Primeἔτιeti{et'-ee}
Perhaps akin to G2094; ' yet', still (of time or degree).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
he that is holy,
40 {0040} Primeἅγιοςhagios{hag'-ee-os}
From ἅγος [[hagos]] (an awful thing) compare G0053, [ H2282]; sacred (physically pure, morally blameless or religious, ceremonially consecrated).
let him be holy
37 {0037} Primeἁγιάζωhagiazo{hag-ee-ad'-zo}
From G0040; to make holy, that is, (ceremonially) purify or consecrate; (mentally) to venerate.
z5682 <5682> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Imperative (See G5794) Count - 40
still.
2089 {2089} Primeἔτιeti{et'-ee}
Perhaps akin to G2094; ' yet', still (of time or degree). |
Revelation 22:11
_ _ unjust — “unrighteous”; in relation to one’s fellow men; opposed to “righteous,” or “just” (as the Greek may be translated) below. More literally, “he that doeth unjustly, let him do unjustly still.”
_ _ filthy — in relation to one’s own soul as unclean before God; opposed to holy,” consecrated to God as pure. A omits the clause, “He which is filthy let him be filthy still.” But B supports it. In the letter of the Vienne and Lyons Martyrs (in Eusebius) in the second century, the reading is, “He that is lawless (Greek, ‘anomos’) let him be lawless; and he that is righteous let him be righteous (literally, ‘be justified’) still.” No manuscript is so old. A, B, Vulgate, Syriac, Coptic, Andreas, and Cyprian read, “let him do righteousness” (1 John 2:29; 1 John 3:7). The punishment of sin is sin, the reward of holiness is holiness. Eternal punishment is not so much an arbitrary law, as a result necessarily following in the very nature of things, as the fruit results from the bud. No worse punishment can God lay on ungodly men than to give them up to themselves. The solemn lesson derivable from this verse is, Be converted now in the short time left (Revelation 22:10, end) before “I come” (Revelation 22:7, Revelation 22:12), or else you must remain unconverted for ever; sin in the eternal world will be left to its own natural consequences; holiness in germ will there develop itself into perfect holiness, which is happiness. |
Revelation 22:11
He that is unrighteous — As if he had said, The final judgment is at hand; after which the condition of all mankind will admit of no change for ever. Unrighteous — Unjustified. Filthy — Unsanctified, unholy. |
Revelation 22:11
(5) He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
(5) An objection anticipated, but there will be some that will use this occasion for evil, and will wrest this scripture to their own destruction, as Peter says. What then? says the angel, the mysteries of God must not be concealed, which it has pleased him to communicate to us. Let them be harmful to others, let such be more and more vile in themselves, whom this scripture does not please: yet others will be further conformed to righteousness by this, and true holiness. The care and reformation of these may not be neglected, because of the voluntary and malicious offence of others. |
- that is unjust:
Revelation 16:8-11 And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire. ... And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.
Revelation 16:21 And there fell upon men a great hail out of heaven, [every stone] about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.
Psalms 81:12 So I gave them up unto their own hearts' lust: [and] they walked in their own counsels.
Proverbs 1:24-33 Because I have called, and ye refused; I have stretched out my hand, and no man regarded; ... But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.
Proverbs 14:32 The wicked is driven away in his wickedness: but the righteous hath hope in his death.
Ecclesiastes 11:3 If the clouds be full of rain, they empty [themselves] upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.
Ezekiel 3:27 But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord GOD; He that heareth, let him hear; and he that forbeareth, let him forbear: for they [are] a rebellious house.
Daniel 12:10 Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.
Matthew 15:14 Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
Matthew 21:19 And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
Matthew 25:10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
John 8:21 Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.
2 Timothy 3:13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
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- and he that:
Revelation 22:3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
Revelation 7:13-15 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they? ... Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.
Job 17:9 The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger.
Proverbs 4:18 But the path of the just [is] as the shining light, that shineth more and more unto the perfect day.
Matthew 5:6 Blessed [are] they which do hunger and thirst after righteousness: for they shall be filled.
Ephesians 5:27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
Colossians 1:22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
Jude 1:24 Now unto him that is able to keep you from falling, and to present [you] faultless before the presence of his glory with exceeding joy,
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