Psalms 49:10New American Standard Bible (NASB ©1995) [2]
— For he sees [that even] wise men die; The stupid and the senseless alike perish And leave their wealth to others.
King James Version (KJV 1769) [2]
— For he seeth [that] wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.
English Revised Version (ERV 1885)
— For he seeth that wise men die, the fool and the brutish together perish, and leave their wealth to others.
American Standard Version (ASV 1901) [2]
— For he shall see it. Wise men die; The fool and the brutish alike perish, And leave their wealth to others.
Webster's Revision of the KJB (WEB 1833)
— For he seeth [that] wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.
Darby's Translation (DBY 1890)
— For he seeth that wise men die; all alike, the fool and the brutish perish, and they leave their wealth to others.
Rotherham's Emphasized Bible (EBR 1902)
— For it is seen that, the wise, die, Together with the dullard, and the brutish, do they perish, And leave, to others, their wealth:
Young's Literal Translation (YLT 1898)
— For he seeth wise men die, Together the foolish and brutish perish, And have left to others their wealth.
Douay-Rheims Challoner Revision (DR 1750)
— He shall not see destruction, when he shall see the wise dying: the senseless and the fool shall perish together: And they shall leave their riches to strangers:
Geneva Bible (GNV 1560)
— For he seeth that wise men die, and also that the ignorant and foolish perish, ? leaue their riches for others.
Original King James Bible (AV 1611) [2]
— For he seeth [that] wise men die, likewise the foole, and the brutish person perish, and leaue their wealth to others.
Lamsa Bible (1957)
— But you will see wise men die; likewise the fool and the weak minded shall perish and leave their wealth to others.
Brenton Greek Septuagint (LXX, Restored Names)
— When he shall see wise men dying, the fool and the senseless one shall perish together; and they shall leave their wealth to strangers.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— For he seeth [that] wise men die, likewise the fool and the brutish person perish, and leave their wealth to others. |
For
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
he seeth
7200 {7200} Primeרָאָהra'ah{raw-aw'}
A primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
[ that] wise men
2450 {2450} Primeחָכָםchakam{khaw-kawm'}
From H2449; wise, (that is, intelligent, skilful or artful).
die,
4191 {4191} Primeמָמוֹתmuwth{mooth}
A primitive root; to die (literally or figuratively); causatively to kill.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
likewise
3162 {3162} Primeיַחַדyachad{yakh'-ad}
From H3161; properly a unit, that is, (adverbially) unitedly.
the fool
3684 {3684} Primeכְּסִילk@ciyl{kes-eel'}
From H3688; properly fat, that is, (figuratively) stupid or silly.
and the brutish person
1198 {1198} Primeבַּעַרba`ar{bah'-ar}
From H1197; properly food (as consumed); that is, (be extension) of cattle brutishness; (concretely) stupid.
perish,
6 {0006} Primeאָבַד'abad{aw-bad'}
A primitive root; properly to wander away, that is lose oneself; by implication to perish (causatively, destroy).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
and leave
5800 {5800} Primeעָזַב`azab{aw-zab'}
A primitive root; to loosen, that is, relinquish, permit, etc.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
their wealth
2428 {2428} Primeחַיִלchayil{khah'-yil}
From H2342; probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength.
to others.
312 {0312} Primeאַחֵר'acher{akh-air'}
From H0309; properly hinder; generally next, other, etc. |
Psalms 49:10
He seeth — Every man sees that all men die, the wise and the foolish; the evil and the good. To others — He saith not to sons or kindred; but to others, because he is wholly uncertain to whom he shall leave them, to friends, or strangers, or enemies; which he mentions as a great vanity in riches. They neither can save them from death, nor will accompany him in and after death; and after his death will be disposed, he knows not how, nor to whom. |
Psalms 49:10
For he seeth [that] wise men (f) die, likewise the fool and the brutish person perish, and leave their wealth to (g) others.
(f) In that that death makes no difference between the persons.
(g) That is, not to their children, but to strangers. Yet the wicked profit not by these examples, but still dream of immortality on earth. |
- wise:
Ecclesiastes 2:16-21 For [there is] no remembrance of the wise more than of the fool for ever; seeing that which now [is] in the days to come shall all be forgotten. And how dieth the wise [man]? as the fool. ... For there is a man whose labour [is] in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it [for] his portion. This also [is] vanity and a great evil.
Ecclesiastes 9:1-2 For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, [are] in the hand of God: no man knoweth either love or hatred [by] all [that is] before them. ... All [things come] alike to all: [there is] one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as [is] the good, so [is] the sinner; [and] he that sweareth, as [he] that feareth an oath.
Romans 5:12-14 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: ... Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
Hebrews 9:27 And as it is appointed unto men once to die, but after this the judgment:
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- fool:
Psalms 73:22 So foolish [was] I, and ignorant: I was [as] a beast before thee.
Psalms 92:6-7 A brutish man knoweth not; neither doth a fool understand this. ... When the wicked spring as the grass, and when all the workers of iniquity do flourish; [it is] that they shall be destroyed for ever:
Psalms 94:8 Understand, ye brutish among the people: and [ye] fools, when will ye be wise?
Proverbs 12:1 Whoso loveth instruction loveth knowledge: but he that hateth reproof [is] brutish.
Proverbs 30:2 Surely I [am] more brutish than [any] man, and have not the understanding of a man.
Jeremiah 10:8 But they are altogether brutish and foolish: the stock [is] a doctrine of vanities.
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- leave:
Psalms 49:17 For when he dieth he shall carry nothing away: his glory shall not descend after him.
Psalms 17:14 From men [which are] thy hand, O LORD, from men of the world, [which have] their portion in [this] life, and whose belly thou fillest with thy hid [treasure]: they are full of children, and leave the rest of their [substance] to their babes.
Psalms 39:6 Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up [riches], and knoweth not who shall gather them.
Proverbs 11:4 Riches profit not in the day of wrath: but righteousness delivereth from death.
Ecclesiastes 2:18-19 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me. ... And who knoweth whether he shall be a wise [man] or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This [is] also vanity.
Ecclesiastes 2:21 For there is a man whose labour [is] in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it [for] his portion. This also [is] vanity and a great evil.
Ecclesiastes 2:26 For [God] giveth to a man that [is] good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to [him that is] good before God. This also [is] vanity and vexation of spirit.
Ecclesiastes 5:13-16 There is a sore evil [which] I have seen under the sun, [namely], riches kept for the owners thereof to their hurt. ... And this also [is] a sore evil, [that] in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?
Jeremiah 17:11 [As] the partridge sitteth [on eggs], and hatcheth [them] not; [so] he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.
Luke 12:20 But God said unto him, [Thou] fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
1 Timothy 6:6-10 But godliness with contentment is great gain. ... For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
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