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Proverbs 15:28

New American Standard Bible (NASB ©1995) [2]
— The heart of the righteous ponders how to answer, But the mouth of the wicked pours out evil things.
King James Version (KJV 1769) [2]
— The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.
English Revised Version (ERV 1885)
— The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.
American Standard Version (ASV 1901) [2]
— The heart of the righteous studieth to answer; But the mouth of the wicked poureth out evil things.
Webster's Revision of the KJB (WEB 1833)
— The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.
Darby's Translation (DBY 1890)
— The heart of a righteous [man] studieth to answer; but the mouth of the wicked poureth out evil things.
Rotherham's Emphasized Bible (EBR 1902)
— The heart of the righteous, studieth to answer, but, the mouth of the lawless, belcheth out mischiefs.
Young's Literal Translation (YLT 1898)
— The heart of the righteous meditateth to answer, And the mouth of the wicked uttereth evil things.
Douay-Rheims Challoner Revision (DR 1750)
— The mind of the just studieth obedience: the mouth of the wicked overfloweth with evils.
Geneva Bible (GNV 1560)
— The heart of the righteous studieth to answere: but the wicked mans mouth babbleth euil thinges.
Original King James Bible (AV 1611) [2]
— The heart of the righteous studieth to answere: but the mouth of the wicked, powreth out euil things.
Lamsa Bible (1957)
— The heart of the righteous meditates in truth; but the mouth of the wicked pours out evil things.
Brenton Greek Septuagint (LXX, Restored Names)
— The hearts of the righteous meditate faithfulness; but the mouth of the ungodly answers evil things. The ways of righteous men are acceptable with the Lord; and through them even enemies become friends.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
The heart 3820
{3820} Prime
לֵב
leb
{labe}
A form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything.
of the righteous 6662
{6662} Prime
צַדִּיק
tsaddiyq
{tsad-deek'}
From H6663; just.
studieth 1897
{1897} Prime
הָגַה
hagah
{haw-gaw'}
A primitive root (compare H1901); to murmur (in pleasure or anger); by implication to ponder.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
to answer: 6030
{6030} Prime
עָנָה
`anah
{aw-naw'}
A primitive root; properly to eye or (generally) to heed, that is, pay attention; by implication to respond; by extension to begin to speak; specifically to sing, shout, testify, announce.
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
but the mouth 6310
{6310} Prime
פֶּה
peh
{peh}
From H6284; the mouth (as the means of blowing), whether literally or figuratively (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to.
of the wicked 7563
{7563} Prime
רָשָׁע
rasha`
{raw-shaw'}
From H7561; morally wrong; concretely an (actively) bad person.
poureth y5042
[5042] Standard
נבע
naba`
{naw-bah'}
A primitive root; to gush forth; figuratively to utter (good or bad words); specifically to emit (a foul odor).
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
out x5042
(5042) Complement
נבע
naba`
{naw-bah'}
A primitive root; to gush forth; figuratively to utter (good or bad words); specifically to emit (a foul odor).
evil things. 7451
{7451} Prime
רָע
ra`
{rah}
From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun.
Jamieson-Fausset-Brown Commentary

Proverbs 15:28

_ _ (Compare Proverbs 15:14; Proverbs 10:11). Caution is the fruit of wisdom; rashness of folly.

Matthew Henry's Commentary

Proverbs 15:28

_ _ Here is, 1. A good man proved to be a wise man by this, that he governs his tongue well; he that does so the same is a perfect man, James 3:2. It is part of the character of a righteous man that being convinced of the account he must give of his words, and of the good and bad influence of them upon others, he makes conscience of speaking truly (it is his heart that answers, that is, he speaks as he thinks, and dares not do otherwise, he speaks the truth in his heart, Psalms 15:2), and of speaking pertinently and profitably, and therefore he studies to answer, that his speech may be with grace, Nehemiah 2:4; Nehemiah 5:7. 2. A wicked man is proved to be a fool by this, that he never heeds what he says, but his mouth pours out evil things, to the dishonour of God and religion, his own reproach, and the hurt of others. Doubtless that is an evil heart which thus overflows with evil.

John Wesley's Explanatory Notes

Proverbs 15:28

Studieth — He speaks considerately. The mouth — Not the heart; for he rashly speaks what comes into his mouth, without the direction of his heart or conscience.

Geneva Bible Translation Notes

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Cross-Reference Topical ResearchStrong's Concordance
heart:

Proverbs 15:2 The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.
Proverbs 16:23 The heart of the wise teacheth his mouth, and addeth learning to his lips.
1 Kings 3:23-28 Then said the king, The one saith, This [is] my son that liveth, and thy son [is] the dead: and the other saith, Nay; but thy son [is] the dead, and my son [is] the living. ... And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God [was] in him, to do judgment.
Ecclesiastes 5:2 Be not rash with thy mouth, and let not thine heart be hasty to utter [any] thing before God: for God [is] in heaven, and thou upon earth: therefore let thy words be few.
Ecclesiastes 5:6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it [was] an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
1 Peter 3:15 But sanctify the Lord God in your hearts: and [be] ready always to [give] an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

the mouth:

Proverbs 10:19 In the multitude of words there wanteth not sin: but he that refraineth his lips [is] wise.
Proverbs 13:16 Every prudent [man] dealeth with knowledge: but a fool layeth open [his] folly.
Proverbs 29:11 A fool uttereth all his mind: but a wise [man] keepeth it in till afterwards.
Proverbs 29:20 Seest thou a man [that is] hasty in his words? [there is] more hope of a fool than of him.
Ecclesiastes 10:12-14 The words of a wise man's mouth [are] gracious; but the lips of a fool will swallow up himself. ... A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?
Matthew 12:34 O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
Titus 1:10-11 For there are many unruly and vain talkers and deceivers, specially they of the circumcision: ... Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.
James 3:6-8 And the tongue [is] a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. ... But the tongue can no man tame; [it is] an unruly evil, full of deadly poison.
2 Peter 2:18 For when they speak great swelling [words] of vanity, they allure through the lusts of the flesh, [through much] wantonness, those that were clean escaped from them who live in error.
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Chain-Reference Bible SearchCross References with Concordance

1K 3:23. Pv 10:19; 13:16; 15:2; 16:23; 29:11, 20. Ec 5:2, 6; 10:12. Mt 12:34. Tit 1:10. Jm 3:6. 1P 3:15. 2P 2:18.

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