Philippians 4:12New American Standard Bible (NASB ©1995) [2]
I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need.
King James Version (KJV 1769) [2]
I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
English Revised Version (ERV 1885)
I know how to be abased, and I know also how to abound: in everything and in all things have I learned the secret both to be filled and to be hungry, both to abound and to be in want.
American Standard Version (ASV 1901) [2]
I know how to be abased, and I know also how to abound: in everything and in all things have I learned the secret both to be filled and to be hungry, both to abound and to be in want.
Webster's Revision of the KJB (WEB 1833)
I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
Darby's Translation (DBY 1890)
I know both how to be abased and I know how to abound. In everything and in all things I am initiated both to be full and to be hungry, both to abound and to suffer privation.
Rotherham's Emphasized Bible (EBR 1902)
I know [what it is] even to be kept low, and I know [what it is] to have more than enough,in every way, and in all things, have I been let into the secretboth to be well fed, and to be hungering, both to have more than enough, and to be coming short:
Young's Literal Translation (YLT 1898)
I have known both to be abased, and I have known to abound; in everything and in all things I have been initiated, both to be full and to be hungry, both to abound and to be in want.
Douay-Rheims Challoner Revision (DR 1750)
I know both how to be brought low, and I know how to abound (every where and in all things I am instructed): both to be full and to be hungry: both to abound and to suffer need.
Geneva Bible (GNV 1560)
And I can be abased, and I can abounde: euery where in all things I am instructed, both to be full, and to be hungrie, and to abounde, and to haue want.
Original King James Bible (AV 1611) [2]
I know both how to bee abased, and I knowe how to abound: euerie where, and in all things I am instructed, both to bee full, and to bee hungrie, both to abound, and to suffer need.
Lamsa Bible (1957)
I know what it is to be poor, and I know what it is to be rich; I have gone through many things and experienced many things, both to be full and to be hungry, both to have plenty and to be in want.
John Etheridge Peshitta-Aramaic NT (1849)
I know (how) to be abased, I know also how to abound in all; and in every thing I am trained with sufficiency and with hunger, with abundance and with destitution [to be satisfied]:
James Murdock Peshitta-Aramaic NT (1852)
I know how to be depressed, and I also know how to abound in every thing; and in all things am I exercised, both in fullness and in famine, in abundance and in penury. |
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
I know
1492 {1492} Primeεἰδῶeido{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
z5758 <5758> Grammar
Tense - Perfect (See G5778) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 516
both how to be abased,
5013 {5013} Primeταπεινόωtapeinoo{tap-i-no'-o}
From G5011; to depress; figuratively to humiliate (in condition or heart).
z5745 <5745> Grammar
Tense - Present (See G5774) Voice - Passive (See G5786) Mood - Infinitive (See G5795) Count - 105
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
I know
1492 {1492} Primeεἰδῶeido{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
z5758 <5758> Grammar
Tense - Perfect (See G5778) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 516
how to abound:
4052 {4052} Primeπερισσεύωperisseuo{per-is-syoo'-o}
From G4053; to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel.
z5721 <5721> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 647
x1722 (1722) Complementἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
every where
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
y1722 [1722] Standardἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
all things
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
I am instructed
3453 {3453} Primeμυέωmueo{moo-eh'-o}
From the base of G3466; to initiate, that is, (by implication) to teach.
z5769 <5769> Grammar
Tense - Perfect (See G5778) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 215
both
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
to be full
5526 {5526} Primeχορτάζωchortazo{khor-tad'-zo}
From G5528; to fodder, that is, (genitive case) to gorge ( supply food in abundance).
z5745 <5745> Grammar
Tense - Present (See G5774) Voice - Passive (See G5786) Mood - Infinitive (See G5795) Count - 105
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
to be hungry,
3983 {3983} Primeπεινάωpeinao{pi-nah'-o}
From the same as G3993 (through the idea of pinching toil; 'pine'); to famish (absolutely or comparatively); figuratively to crave.
z5721 <5721> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 647
both
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
to abound
4052 {4052} Primeπερισσεύωperisseuo{per-is-syoo'-o}
From G4053; to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel.
z5721 <5721> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 647
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
to suffer need.
5302 {5302} Primeὑστερέωhustereo{hoos-ter-eh'-o}
From G5306; to be later, that is, (by implication) to be inferior; genitively to fall short ( be deficient).
z5745 <5745> Grammar
Tense - Present (See G5774) Voice - Passive (See G5786) Mood - Infinitive (See G5795) Count - 105 |
Philippians 4:12
_ _ abased in low circumstances (2 Corinthians 4:8; 2 Corinthians 6:9, 2 Corinthians 6:10).
_ _ everywhere rather, “in each, and in all things” [Alford].
_ _ instructed in the secret. Literally, “initiated” in a secret teaching, which is a mystery unknown to the world. |
Philippians 4:12
I know how to be abased Having scarce what is needful for my body. And to abound Having wherewith to relieve others also. Presently after, the order of the words is inverted, to intimate his frequent transition from scarcity to plenty, and from plenty to scarcity. I am instructed Literally, I am initiated in that mystery, unknown to all but Christians. Both to be full and to be hungry For one day. Both to abound and to want For a longer season. |
Philippians 4:12
I know both how to be (l) abased, and I know how to abound: every where and in all things I am (m) instructed both to be full and to be hungry, both to abound and to suffer need.
(l) He uses a general word, and yet he speaks but of one type of cross, which is poverty, for poverty commonly brings all types of discomforts with it.
(m) This is a metaphor taken from holy things or sacrifices, for our life is like a sacrifice. |
- how to be:
1 Corinthians 4:9-13 For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men. ... Being defamed, we intreat: we are made as the filth of the world, [and are] the offscouring of all things unto this day. 2 Corinthians 6:4-10 But in all [things] approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, ... As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and [yet] possessing all things. 2 Corinthians 10:1 Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence [am] base among you, but being absent am bold toward you: 2 Corinthians 10:10 For [his] letters, say they, [are] weighty and powerful; but [his] bodily presence [is] weak, and [his] speech contemptible. 2 Corinthians 11:7 Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely? 2 Corinthians 11:27 In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. 2 Corinthians 12:7-10 And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. ... Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.
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- I am:
Deuteronomy 32:10 He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. Nehemiah 9:20 Thou gavest also thy good spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst. Isaiah 8:11 For the LORD spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying, Jeremiah 31:19 Surely after that I was turned, I repented; and after that I was instructed, I smote upon [my] thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth. Matthew 11:29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. Matthew 13:52 Then said he unto them, Therefore every scribe [which is] instructed unto the kingdom of heaven is like unto a man [that is] an householder, which bringeth forth out of his treasure [things] new and old. Ephesians 4:20-21 But ye have not so learned Christ; ... If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:
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