Jeremiah 31:19New American Standard Bible (NASB ©1995) [2]
— ‘For after I turned back, I repented; And after I was instructed, I smote on [my] thigh; I was ashamed and also humiliated Because I bore the reproach of my youth.’
King James Version (KJV 1769) [2]
— Surely after that I was turned, I repented; and after that I was instructed, I smote upon [my] thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
English Revised Version (ERV 1885)
— Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
American Standard Version (ASV 1901) [2]
— Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
Webster's Revision of the KJB (WEB 1833)
— Surely after I was turned, I repented; and after I was instructed, I smote upon [my] thigh: I was ashamed, and even confounded, because I bore the reproach of my youth.
Darby's Translation (DBY 1890)
— Surely after that I was turned, I repented; and after I knew myself, I smote upon [my] thigh. I was ashamed, yea, even confounded, for I bear the reproach of my youth.
Rotherham's Emphasized Bible (EBR 1902)
— Surely, after my return, I was filled with regret, And, after I came to know myself, I smote upon the thigh,—I turned pale, and was even confounded, For I had borne the reproach of my youthful days.
Young's Literal Translation (YLT 1898)
— For after my turning back I repented, And after my being instructed I struck on the thigh, I have been ashamed, I have also blushed, For I have borne the reproach of my youth.
Douay-Rheims Challoner Revision (DR 1750)
— For after thou didst convert me, I did penance: and after thou didst shew unto me, I struck my thigh: I am confounded and ashamed, because I have borne the reproach of my youth.
Geneva Bible (GNV 1560)
— Surely after that I conuerted, I repented: and after that I was instructed, I smote vpon my thigh: I was ashamed, yea, euen confounded, because I did beare the reproch of my youth.
Original King James Bible (AV 1611) [2]
— Surely after that I was turned, I repented; and after that I was instructed, I smote vpon [my] thigh: I was ashamed, yea euen confounded, because I did beare the reproch of my youth.
Lamsa Bible (1957)
— Surely after I had repented, I have been comforted; and after I was instructed, I have found rest; I was ashamed, yea even reproved, because I did bear the reproach of my youth.
Brenton Greek Septuagint (LXX, Restored Names)
— For after my captivity I repented; and after I knew, I groaned for the day of shame, and shewed thee that I bore reproach from my youth.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Surely after that I was turned, I repented; and after that I was instructed, I smote upon [my] thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth. |
Surely
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
after
y310 [0310] Standardאַחַר'achar{akh-ar'}
From H0309; properly the hind part; generally used as an adverb or conjugation, after (in various senses).
that
x310 (0310) Complementאַחַר'achar{akh-ar'}
From H0309; properly the hind part; generally used as an adverb or conjugation, after (in various senses).
I was turned,
7725 {7725} Primeשׁוּבshuwb{shoob}
A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again.
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
I repented;
5162 {5162} Primeנָחַםnacham{naw-kham'}
A primitive root; properly to sigh, that is, breathe strongly; by implication to be sorry, that is, (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself).
z8738 <8738> Grammar
Stem - Niphal (See H8833) Mood - Perfect (See H8816) Count - 1429
and after
y310 [0310] Standardאַחַר'achar{akh-ar'}
From H0309; properly the hind part; generally used as an adverb or conjugation, after (in various senses).
that
x310 (0310) Complementאַחַר'achar{akh-ar'}
From H0309; properly the hind part; generally used as an adverb or conjugation, after (in various senses).
I was instructed,
3045 {3045} Primeידעyada`{yaw-dah'}
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
z8736 <8736> Grammar
Stem - Niphal (See H8833) Mood - Infinitive (See H8812) Count - 240
I smote
5606 {5606} Primeסָפַקcaphaq{saw-fak'}
A primitive root; to clap the hands (in token of compact, derision, grief, indignation or punishment); by implication of satisfaction, to be enough; by implication of excess, to vomit.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
upon
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
[ my] thigh:
3409 {3409} Primeיָרֵךְyarek{yaw-rake'}
From an unused root meaning to be soft; the thigh (from its fleshy softness); by euphemism the generative parts; figuratively a shank, flank, side.
I was ashamed,
954 {0954} Primeבּושׁbuwsh{boosh}
A primitive root; properly to pale, that is, by implication to be ashamed; also (by implication) to be disappointed, or delayed.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
yea, even
x1571 (1571) Complementגַּםgam{gam}
By contraction from an unused root meaning to gather; properly assemblage; used only adverbially also, even, yea, though; often repeated as correlation both... and.
confounded,
3637 {3637} Primeכָּלָםkalam{kaw-lawm'}
A primitive root; properly to wound; but only figuratively, to taunt or insult.
z8738 <8738> Grammar
Stem - Niphal (See H8833) Mood - Perfect (See H8816) Count - 1429
because
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
I did bear
5375 {5375} Primeנָשָׂאnasa'{naw-saw'}
A primitive root; to lift, in a great variety of applications, literally and figuratively, absolutely and relatively.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
the reproach
2781 {2781} Primeחֶרְפָּהcherpah{kher-paw'}
From H2778; contumely, disgrace, the pudenda.
of my youth.
5271 {5271} Primeנָעוּרna`uwr{naw-oor'}
Properly passive participle from H5288 as denominative; (only in plural collectively or emphatically) youth, the state ( juvenility) or the persons ( young people). |
Jeremiah 31:19
_ _ after that I was turned, I repented — Repentance in the full sense follows, not precedes, our being turned to God by God (Zechariah 12:10). The Jews’ “looking to Him whom they pierced” shall result in their “mourning for Him.” Repentance is the tear that flows from the eye of faith turned to Jesus. He Himself gives it: we give it not of ourselves, but must come to Him for it (Acts 5:31).
_ _ instructed — made to learn by chastisement. God’s Spirit often works through the corrections of His providence.
_ _ smote upon ... thigh — (Ezekiel 21:12). A token of indignant remorse, shame, and grief, because of his past sin.
_ _ bear ... reproach of ... youth — “because the calamities which I bore were the just punishment of my scandalous wantonness against God in my youth”; alluding to the idols set up at Dan and Beth-el immediately after the ten tribes revolted from Judah. His sense of shame shows that he no longer delights in his sin. |
Jeremiah 31:19
Surely — After God had changed our hearts, we repented. I smote — After God had instructed us, by his prophets, by our afflictions, and by his Holy Spirit, we smote upon our thighs in testimony of our sorrow. The reproach — The just punishment of the sins which I had long ago committed. |
Jeremiah 31:19
Surely after I was turned, I repented; and after I was instructed, I smote upon [my] (z) thigh: I was ashamed, and even confounded, because I bore the reproach of my youth.
(z) In sign of repentance and detestation of my sin. |
- Surely after:
Deuteronomy 30:2 And shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul;
Deuteronomy 30:6-8 And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live. ... And thou shalt return and obey the voice of the LORD, and do all his commandments which I command thee this day.
Ezekiel 36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
Ezekiel 36:31 Then shall ye remember your own evil ways, and your doings that [were] not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.
Zechariah 12:10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for [his] only [son], and shall be in bitterness for him, as one that is in bitterness for [his] firstborn.
Luke 15:17-19 And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger! ... And am no more worthy to be called thy son: make me as one of thy hired servants.
John 6:44-45 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. ... It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
Ephesians 2:3-5 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. ... Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
2 Timothy 2:25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
Titus 3:3-7 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, [and] hating one another. ... That being justified by his grace, we should be made heirs according to the hope of eternal life.
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- I smote:
Ezekiel 21:12 Cry and howl, son of man: for it shall be upon my people, it [shall be] upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon [thy] thigh.
Luke 18:13 And the publican, standing afar off, would not lift up so much as [his] eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
2 Corinthians 7:10-11 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. ... For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, [what] clearing of yourselves, yea, [what] indignation, yea, [what] fear, yea, [what] vehement desire, yea, [what] zeal, yea, [what] revenge! In all [things] ye have approved yourselves to be clear in this matter.
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- I was ashamed:
Jeremiah 3:25 We lie down in our shame, and our confusion covereth us: for we have sinned against the LORD our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the LORD our God.
Leviticus 26:41-42 And [that] I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity: ... Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.
Ezra 9:6 And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over [our] head, and our trespass is grown up unto the heavens.
Ezekiel 6:9 And they that escape of you shall remember me among the nations whither they shall be carried captives, because I am broken with their whorish heart, which hath departed from me, and with their eyes, which go a whoring after their idols: and they shall lothe themselves for the evils which they have committed in all their abominations.
Ezekiel 16:61-63 Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant. ... That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.
Ezekiel 20:43-44 And there shall ye remember your ways, and all your doings, wherein ye have been defiled; and ye shall lothe yourselves in your own sight for all your evils that ye have committed. ... And ye shall know that I [am] the LORD, when I have wrought with you for my name's sake, not according to your wicked ways, nor according to your corrupt doings, O ye house of Israel, saith the Lord GOD.
Ezekiel 36:31 Then shall ye remember your own evil ways, and your doings that [were] not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.
Romans 6:21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things [is] death.
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- I did:
Jeremiah 3:25 We lie down in our shame, and our confusion covereth us: for we have sinned against the LORD our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the LORD our God.
Jeremiah 22:21 I spake unto thee in thy prosperity; [but] thou saidst, I will not hear. This [hath been] thy manner from thy youth, that thou obeyedst not my voice.
Jeremiah 32:30 For the children of Israel and the children of Judah have only done evil before me from their youth: for the children of Israel have only provoked me to anger with the work of their hands, saith the LORD.
Job 13:26 For thou writest bitter things against me, and makest me to possess the iniquities of my youth.
Job 20:11 His bones are full [of the sin] of his youth, which shall lie down with him in the dust.
Psalms 25:7 Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness' sake, O LORD.
Isaiah 54:4 Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.
Ezekiel 23:3 And they committed whoredoms in Egypt; they committed whoredoms in their youth: there were their breasts pressed, and there they bruised the teats of their virginity.
Luke 15:30 But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
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