Philippians 1:17New American Standard Bible (NASB ©1995) [2]
— the former proclaim Christ out of selfish ambition rather than from pure motives, thinking to cause me distress in my imprisonment.
King James Version (KJV 1769) [2]
— But the other of love, knowing that I am set for the defence of the gospel.
English Revised Version (ERV 1885)
— but the other proclaim Christ of faction, not sincerely, thinking to raise up affliction for me in my bonds.
American Standard Version (ASV 1901) [2]
— but the other proclaim Christ of faction, not sincerely, thinking to raise up affliction for me in my bonds.
Webster's Revision of the KJB (WEB 1833)
— But the other from love, knowing that I am set for the defense of the gospel.
Darby's Translation (DBY 1890)
— but those out of contention, announce the Christ, not purely, supposing to arouse tribulation for my bonds.
Rotherham's Emphasized Bible (EBR 1902)
— But, those, out of faction, are declaring, the Christ, not purely—supposing to rouse up, tribulation, with my bonds.
Young's Literal Translation (YLT 1898)
— and the other out of love, having known that for defence of the good news I am set:
Douay-Rheims Challoner Revision (DR 1750)
— And some out of contention preach Christ not sincerely: supposing that they raise affliction to my bands.
Geneva Bible (GNV 1560)
— But the others of loue, knowing that I am set for the defence of the Gospell.
Original King James Bible (AV 1611) [2]
— But the other of loue, knowing that I am set for the defence of the Gospel.
Lamsa Bible (1957)
— But those who preach Christ out of contention, do it not sincerely, but do it expecting to increase the hardship of my imprisonment.
John Etheridge Peshitta-Aramaic NT (1849)
— But those who preach the Meshiha from contention do it not sincerely, but think to add affliction to my bonds.
James Murdock Peshitta-Aramaic NT (1852)
— And they who herald the Messiah in contention, do it not sincerely; but they hope to add pressure to my bonds. |
But
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
the other
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
of
1537 {1537} Primeἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
love,
26 {0026} Primeἀγάπηagape{ag-ah'-pay}
From G0025; love, that is, affection or benevolence; specifically (plural) a love feast.
knowing
1492 {1492} Primeεἰδῶeido{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
z5761 <5761> Grammar
Tense - Perfect (See G5778) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 193
that
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
I am set
2749 {2749} Primeκεῖμαιkeimai{ki'-mahee}
Middle voice of a primary verb; to lie outstretched (literally or figuratively).
z5736 <5736> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Indicative (See G5791) Count - 618
for
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
the defence
627 {0627} Primeἀπολογίαapologia{ap-ol-og-ee'-ah}
From the same as G0626; a plea ('apology').
of the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
gospel.
2098 {2098} Primeεὐαγγέλιονeuaggelion{yoo-ang-ghel'-ee-on}
From the same as G2097; a good message, that is, the gospel. |
Philippians 1:17
But the others out of love — To Christ and me. Knowing — Not barely, supposing. That I am set — Literally, I lie; yet still going forward in his work. He remained at Rome as an ambassador in a place where he is employed on an important embassy. |
- that:
Philippians 1:7 Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
Romans 1:13-17 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. ... For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
1 Corinthians 9:16-17 For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel! ... For if I do this thing willingly, I have a reward: but if against my will, a dispensation [of the gospel] is committed unto me.
Galatians 2:7-8 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as [the gospel] of the circumcision [was] unto Peter; ... (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
1 Timothy 2:7 Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, [and] lie not;) a teacher of the Gentiles in faith and verity.
2 Timothy 1:11-12 Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles. ... For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
2 Timothy 4:6-7 For I am now ready to be offered, and the time of my departure is at hand. ... I have fought a good fight, I have finished [my] course, I have kept the faith:
Luke 21:14 Settle [it] therefore in your hearts, not to meditate before what ye shall answer:
Acts 22:1 Men, brethren, and fathers, hear ye my defence [which I make] now unto you.
Acts 26:1 Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
Acts 26:24 And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
2 Timothy 4:16 At my first answer no man stood with me, but all [men] forsook me: [I pray God] that it may not be laid to their charge.
*Gr.
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