Numbers 5:27New American Standard Bible (NASB ©1995) [2]
— ‘When he has made her drink the water, then it shall come about, if she has defiled herself and has been unfaithful to her husband, that the water which brings a curse will go into her and [cause] bitterness, and her abdomen will swell and her thigh will waste away, and the woman will become a curse among her people.
King James Version (KJV 1769) [2]
— And when he hath made her to drink the water, then it shall come to pass, [that], if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, [and become] bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.
English Revised Version (ERV 1885)
— And when he hath made her drink the water, then it shall come to pass, if she be defiled, and have committed a trespass against her husband, that the water that causeth the curse shall enter into her [and become] bitter, and her belly shall swell, and her thigh shall fall away: and the woman shall be a curse among her people.
American Standard Version (ASV 1901) [2]
— And when he hath made her drink the water, then it shall come to pass, if she be defiled, and have committed a trespass against her husband, that the water that causeth the curse shall enter into her [and become] bitter, and her body shall swell, and her thigh shall fall away: and the woman shall be a curse among her people.
Webster's Revision of the KJB (WEB 1833)
— And when he hath made her to drink the water, then it shall come to pass, [that], if she is defiled, and hath done trespass against her husband, that the water that causeth the curse shall enter into her, [and become] bitter, and her belly shall swell, and her thigh shall perish: and the woman shall be a curse among her people.
Darby's Translation (DBY 1890)
— And when he hath made her to drink the water, then it shall come to pass, if she have been defiled, and have committed unfaithfulness against her husband, that the water that bringeth the curse shall enter into her, for bitterness, and her belly shall swell, and her thigh shall shrink; and the woman shall become a curse among her people.
Rotherham's Emphasized Bible (EBR 1902)
— And, as soon as he causeth her to drink the water, then shall it be, that, if she have fallen into uncleanness, and committed unfaithfulness against her husband, as soon as the deadly water that causeth a curse hath entered into her, so soon shall her womb swell and her thigh fall away,—thus shall the woman become a curse, in the midst of her people.
Young's Literal Translation (YLT 1898)
— yea, he hath caused her to drink the water, and it hath come to pass, if she hath been defiled, and doth commit a trespass against her husband, that the waters which cause the curse have gone into her for bitter things, and her belly hath swelled, and her thigh hath fallen, and the woman hath become an execration in the midst of her people.
Douay-Rheims Challoner Revision (DR 1750)
— And when she hath drunk them, if she be defiled, and having despised her husband be guilty of adultery, the malediction shall go through her, and her belly swelling, her thigh shall rot: and the woman shall be a curse, and an example to all the people.
Geneva Bible (GNV 1560)
— When yee haue made her drinke the water, (if she bee defiled and haue trespassed against her husband) then shall the cursed water, turned into bitternesse, enter into her, and her belly shall swell, and her thigh shall rot, and the woman shal be accursed among her people.
Original King James Bible (AV 1611) [2]
— And when he hath made her to drinke the water, then it shall come to passe, that if shee be defiled, and haue done trespasse against her husband, that the water that causeth the curse, shall enter into her, [and become] bitter, and her belly shall swell, and her thigh shal rot: and the woman shalbe a curse among her people.
Lamsa Bible (1957)
— And when he has made her drink the water, if she has defiled herself and has committed iniquity against her husband, the water of testing shall enter into her, and shall try her, and if her belly shall swell and her thighs shall rot, then that woman shall be a curse among her people.
Brenton Greek Septuagint (LXX, Restored Names)
— And it shall come to pass, if she be defiled, and have altogether escaped the notice of her husband, then the water of the conviction that brings the curse shall enter into her; and she shall swell in her belly, and her thigh shall rot, and the woman shall be for a curse in the midst of her people.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And when he hath made her to drink the water, then it shall come to pass, [that], if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, [and become] bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people. |
And when he hath made her to drink
8248 {8248} Primeשָׁקָהshaqah{shaw-kaw'}
A primitive root; to quaff, that is, (causatively) to irrigate or furnish a potion to.
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the water,
4325 {4325} Primeמַיִםmayim{mah'-yim}
Dual of a primitive noun (but used in a singular sense); water; figuratively juice; by euphemism urine, semen.
then it shall come to pass,
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
[ that], if
x518 (0518) Complementאִם'im{eem}
A primitive particle; used very widely as demonstrative, lo!; interrogitive, whether?; or conditional, if, although; also Oh that!, when; hence as a negative, not.
she be defiled,
2930 {2930} Primeטָמֵאtame'{taw-may'}
A primitive root; to be foul, especially in a ceremonial or moral sense ( contaminated).
z8738 <8738> Grammar
Stem - Niphal (See H8833) Mood - Perfect (See H8816) Count - 1429
and have done
4603 {4603} Primeמָעַלma`al{maw-al'}
A primitive root; properly to cover up; used only figuratively to act covertly, that is, treacherously.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
trespass
4604 {4604} Primeמַעַלma`al{mah'-al}
From H4608; treachery, that is, sin.
against her husband,
376 {0376} Primeאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
that the water
4325 {4325} Primeמַיִםmayim{mah'-yim}
Dual of a primitive noun (but used in a singular sense); water; figuratively juice; by euphemism urine, semen.
that causeth the curse
779 {0779} Primeאָרַר'arar{aw-rar'}
A primitive root; to execrate.
z8764 <8764> Grammar
Stem - Piel (See H8840) Mood - Participle (See H8813) Count - 685
shall enter
935 {0935} Primeבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
into her, [ and become] bitter,
4751 {4751} Primeמַרmar{mar}
From H4843; bitter (literally or figuratively); also (as noun) bitterness, or (adverbially) bitterly.
and her belly
990 {0990} Primeבֶּטֶןbeten{beh'-ten}
From an unused root probably meaning to be hollow; the belly, especially the womb; also the bosom or body of anything.
shall swell,
6638 {6638} Primeצָבָהtsabah{tsaw-baw'}
A primitive root; to amass, that is, grow turgid; specifically to array an army against.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
and her thigh
3409 {3409} Primeיָרֵךְyarek{yaw-rake'}
From an unused root meaning to be soft; the thigh (from its fleshy softness); by euphemism the generative parts; figuratively a shank, flank, side.
shall rot:
5307 {5307} Primeנָפַלnaphal{naw-fal'}
A primitive root; to fall, in a great variety of applications (intransitively or causatively, literally or figuratively).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
and the woman
802 {0802} Primeאִשָּׁה'ishshah{ish-shaw'}
The first form is the feminine of H0376 or H0582; the second form is an irregular plural; a woman (used in the same wide sense as H0582).
shall be
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
a curse
423 {0423} Primeאָלָה'alah{aw-law'}
From H0422; an imprecation.
among
7130 {7130} Primeקֶרֶבqereb{keh'-reb}
From H7126; properly the nearest part, that is, the centre, whether literally, figuratively or adverbially (especially with preposition).
her people.
5971 {5971} Primeעַם`am{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock. |
- if she be defiled:
Numbers 5:20 But if thou hast gone aside [to another] instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:
Proverbs 5:4-11 But her end is bitter as wormwood, sharp as a twoedged sword. ... And thou mourn at the last, when thy flesh and thy body are consumed,
Ecclesiastes 7:26 And I find more bitter than death the woman, whose heart [is] snares and nets, [and] her hands [as] bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
Romans 6:21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things [is] death.
2 Corinthians 2:16 To the one [we are] the savour of death unto death; and to the other the savour of life unto life. And who [is] sufficient for these things?
Hebrews 10:26-30 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, ... For we know him that hath said, Vengeance [belongeth] unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
2 Peter 2:10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous [are they], selfwilled, they are not afraid to speak evil of dignities.
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- the woman:
Deuteronomy 28:37 And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the LORD shall lead thee.
Psalms 83:9-11 Do unto them as [unto] the Midianites; as [to] Sisera, as [to] Jabin, at the brook of Kison: ... Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:
Isaiah 65:15 And ye shall leave your name for a curse unto my chosen: for the Lord GOD shall slay thee, and call his servants by another name:
Jeremiah 24:9 And I will deliver them to be removed into all the kingdoms of the earth for [their] hurt, [to be] a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.
Jeremiah 29:18 And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be removed to all the kingdoms of the earth, to be a curse, and an astonishment, and an hissing, and a reproach, among all the nations whither I have driven them:
Jeremiah 29:22 And of them shall be taken up a curse by all the captivity of Judah which [are] in Babylon, saying, The LORD make thee like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire;
Jeremiah 42:18 For thus saith the LORD of hosts, the God of Israel; As mine anger and my fury hath been poured forth upon the inhabitants of Jerusalem; so shall my fury be poured forth upon you, when ye shall enter into Egypt: and ye shall be an execration, and an astonishment, and a curse, and a reproach; and ye shall see this place no more.
Zechariah 8:13 And it shall come to pass, [that] as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, [but] let your hands be strong.
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