Matthew 9:6New American Standard Bible (NASB ©1995) [2]
— “But so that you may know that the Son of Man has authority on earth to forgive sins”—then He *said to the paralytic, “Get up, pick up your bed and go home.”
King James Version (KJV 1769) [2]
— But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
English Revised Version (ERV 1885)
— But that ye may know that the Son of man hath power on earth to forgive sins (then saith he to the sick of the palsy), Arise, and take up thy bed, and go unto thy house.
American Standard Version (ASV 1901) [2]
— But that ye may know that the Son of man hath authority on earth to forgive sins (then saith he to the sick of the palsy), Arise, and take up thy bed, and go up unto thy house.
Webster's Revision of the KJB (WEB 1833)
— But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick with the palsy,) Arise, take up thy bed, and go to thy house.
Darby's Translation (DBY 1890)
— But that ye may know that the Son of man has power on earth to forgive sins, (then he says to the paralytic,) Rise up, take up thy bed and go to thy house.
Rotherham's Emphasized Bible (EBR 1902)
— But, that ye may know, that the Son of Man hath, authority, upon the earth, to be forgiving sins, then, saith he to the paralytic,—Rise! take up thy couch, and withdraw unto thy house.
Young's Literal Translation (YLT 1898)
— 'But, that ye may know that the Son of Man hath power upon the earth to forgive sins—(then saith he to the paralytic)—having risen, take up thy couch, and go to thy house.'
Douay-Rheims Challoner Revision (DR 1750)
— But that you may know that the Son of man hath power on earth to forgive sins, (then said he to the man sick of the palsy,) Arise, take up thy bed, and go into thy house.
Geneva Bible (GNV 1560)
— And that ye may knowe that the Sonne of man hath authoritie in earth to forgiue sinnes, (then saide he vnto the sicke of the palsie,) Arise, take vp thy bed, and goe to thine house.
Original King James Bible (AV 1611) [2]
— But that yee may know that the sonne of man hath power on earth to forgiue sinnes, (Then saith hee to the sicke of the palsie) Arise, take vp thy bed, and goe vnto thine house.
Lamsa Bible (1957)
— But that you might know that the Son of man has authority on earth to forgive sins, then he said to the paralytic, Arise, take up your quilt-bed, and go to your home.
John Etheridge Peshitta-Aramaic NT (1849)
— But that ye may know that authority hath the Son of man in the earth to remit sins, he saith to him -the paralytic,- Arise, lift up thy bed, and go to thy house:
James Murdock Peshitta-Aramaic NT (1852)
— But that ye may know that the Son of man hath authority on earth to forgive sins, he said to the paralytic: Arise, take up thy bed, and go to thy home. |
But
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
that
2443 {2443} Primeἵναhina{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
ye may know
1492 {1492} Primeεἰδῶeido{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
z5762 <5762> Grammar
Tense - Perfect (See G5778) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 10
that
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Son
5207 {5207} Primeυἱόςhuios{hwee-os'}
Apparently a primary word; a 'son' (sometimes of animals), used very widely of immediate, remote or figurative kinship.
of man
444 {0444} Primeἄνθρωποςanthropos{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
hath
2192 {2192} Primeἔχωecho{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
power
1849 {1849} Primeἐξουσίαexousia{ex-oo-see'-ah}
From G1832 (in the sense of ability); privilege, that is, (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely magistrate, superhuman, potentate, token of control), delegated influence.
on
1909 {1909} Primeἐπίepi{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
earth
1093 {1093} Primeγῆge{ghay}
Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application).
to forgive
863 {0863} Primeἀφίημιaphiemi{af-ee'-ay-mee}
From G0575 and ἵημι [[hiemi]] (to send; an intensive form of εἶμι [[eimi]] (to go)); to send forth, in various applications.
z5721 <5721> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 647
sins,
266 {0266} Primeἁμαρτίαhamartia{ham-ar-tee'-ah}
From G0264; sin (properly abstract).
(then
5119 {5119} Primeτότεtote{tot'-eh}
From (the neuter of) G3588 and G3753; the when, that is, at the time that (of the past or future, also in consecution).
saith
x3004 (3004) Complementλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
he
y3004 [3004] Standardλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
to the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
sick of the palsy,)
3885 {3885} Primeπαραλυτικόςparalutikos{par-al-oo-tee-kos'}
From a derivative of G3886; as if dissolved, that is, 'paralytic'.
Arise,
1453 {1453} Primeἐγείρωegeiro{eg-i'-ro}
Probably akin to the base of G0058 (through the idea of collecting one's faculties); to waken (transitively or intransitively), that is, rouse (literally from sleep, from sitting or lying, from disease, from death; or figuratively from obscurity, inactivity, ruins, nonexistence).
z5685 <5685> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Participle (See G5796) Count - 215
take up
142 {0142} Primeαἴρωairo{ah'-ee-ro}
A primary verb; to lift; by implication to take up or away; figuratively to raise (the voice), keep in suspense (the mind); specifically to sail away (that is, weigh anchor); by Hebraism (compare [ H5375]) to expiate sin.
z5657 <5657> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 376
thy
4675 {4675} Primeσοῦsou{soo}
Genitive case of G4771; of thee, thy.
bed,
2825 {2825} Primeκλίνηkline{klee'-nay}
From G2827; a couch (for sleep, sickness, sitting or eating).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
go
5217 {5217} Primeὑπάγωhupago{hoop-ag'-o}
From G5259 and G0071; to lead (oneself) under, that is, withdraw or retire (as if sinking out of sight), literally or figuratively.
z5720 <5720> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 592
unto
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
thine
4675 {4675} Primeσοῦsou{soo}
Genitive case of G4771; of thee, thy.
house.
3624 {3624} Primeοἶκοςoikos{oy'-kos}
Of uncertain affinity; a dwelling (more or less extensive, literally or figuratively); by implication a family (more or less related, literally or figuratively). |
Matthew 9:6
On earth — Even in my state of humiliation. |
- that the:
Isaiah 43:25 I, [even] I, [am] he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.
Micah 7:18 Who [is] a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth [in] mercy.
Mark 2:7 Why doth this [man] thus speak blasphemies? who can forgive sins but God only?
Mark 2:10 But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)
Luke 5:21 And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
John 5:21-23 For as the Father raiseth up the dead, and quickeneth [them]; even so the Son quickeneth whom he will. ... That all [men] should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
John 10:28 And I give unto them eternal life; and they shall never perish, neither shall any [man] pluck them out of my hand.
John 17:2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
John 20:21-23 Then said Jesus to them again, Peace [be] unto you: as [my] Father hath sent me, even so send I you. ... Whose soever sins ye remit, they are remitted unto them; [and] whose soever [sins] ye retain, they are retained.
Acts 5:31 Him hath God exalted with his right hand [to be] a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
Acts 7:59-60 And they stoned Stephen, calling upon [God], and saying, Lord Jesus, receive my spirit. ... And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
2 Corinthians 2:10 To whom ye forgive any thing, I [forgive] also: for if I forgave any thing, to whom I forgave [it], for your sakes [forgave I it] in the person of Christ;
2 Corinthians 5:20 Now then we are ambassadors for Christ, as though God did beseech [you] by us: we pray [you] in Christ's stead, be ye reconciled to God.
Ephesians 4:32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
Colossians 3:13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also [do] ye.
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- Arise:
Matthew 9:5 For whether is easier, to say, [Thy] sins be forgiven thee; or to say, Arise, and walk?
Luke 13:11-13 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up [herself]. ... And he laid [his] hands on her: and immediately she was made straight, and glorified God.
Acts 9:34 And Peter said unto him, Aeneas, Jesus Christ maketh thee whole: arise, and make thy bed. And he arose immediately.
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