Mark 2:24New American Standard Bible (NASB ©1995) [2]
— The Pharisees were saying to Him, “Look, why are they doing what is not lawful on the Sabbath?”
King James Version (KJV 1769) [2]
— And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
English Revised Version (ERV 1885)
— And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
American Standard Version (ASV 1901) [2]
— And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
Webster's Revision of the KJB (WEB 1833)
— And the Pharisees said to him, Behold, why do they on the sabbath that which is not lawful?
Darby's Translation (DBY 1890)
— And the Pharisees said to him, Behold, why do they on the sabbath what is not lawful?
Rotherham's Emphasized Bible (EBR 1902)
— And, the Pharisees, were saying,—See! why are they doing, on the Sabbath, what is not allowed?
Young's Literal Translation (YLT 1898)
— and the Pharisees said to him, 'Lo, why do they on the sabbaths that which is not lawful?'
Douay-Rheims Challoner Revision (DR 1750)
— And the Pharisees said to him: Behold, why do they on the sabbath day that which is not lawful?
Geneva Bible (GNV 1560)
— And the Pharises saide vnto him, Beholde, why doe they on the Sabbath day, that which is not lawfull?
Original King James Bible (AV 1611) [2]
— And the Pharisees saide vnto him, Behold, why do they on the Sabbath day that which is not lawfull?
Lamsa Bible (1957)
— And the Pharisees said to him, Look what they are doing on the sabbath! that which is unlawful.
John Etheridge Peshitta-Aramaic NT (1849)
— And the Pharishee said to him, See how on the shabath they do what is not lawful.
James Murdock Peshitta-Aramaic NT (1852)
— And the Pharisees said to him: See, how on the sabbath, they do that which is not lawful? |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Pharisees
5330 {5330} PrimeΦαρισαῖοςPharisaios{far-is-ah'-yos}
Of Hebrew origin (compare [ H6567]); a separatist, that is, exclusively religious; a Pharisaean, that is, Jewish sectary.
said
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5707 <5707> Grammar
Tense - Imperfect (See G5775) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 855
unto him,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Behold,
2396 {2396} Primeἴδεide{id'-eh}
Second person singular imperative active of G1492; used as interjection to denote surprise; lo!.
why
5101 {5101} Primeτίςtis{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
do
x4160 (4160) Complementποιέωpoieo{poy-eh'-o}
Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
they
y4160 [4160] Standardποιέωpoieo{poy-eh'-o}
Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
on
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
sabbath
x4521 (4521) Complementσάββατονsabbaton{sab'-bat-on}
Of Hebrew origin [ H7676]; the Sabbath (that is, Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension a se'nnight, that is, the interval between two Sabbaths; likewise the plural in all the above applications.
day
y4521 [4521] Standardσάββατονsabbaton{sab'-bat-on}
Of Hebrew origin [ H7676]; the Sabbath (that is, Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension a se'nnight, that is, the interval between two Sabbaths; likewise the plural in all the above applications.
that which
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
is
y1832 [1832] Standardἔξεστιexesti{ex'-es-tee}
Third person singular present indicative of a compound of G1537 and G1510; so also ἐξόν [[exon]], {ex-on'}; neuter present participle of the same (with or without some form of G1510 expressed); impersonally it is right (through the figurative idea of being out in public).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not
y3756 [3756] Standardοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
lawful?
1832 {1832} Primeἔξεστιexesti{ex'-es-tee}
Third person singular present indicative of a compound of G1537 and G1510; so also ἐξόν [[exon]], {ex-on'}; neuter present participle of the same (with or without some form of G1510 expressed); impersonally it is right (through the figurative idea of being out in public).
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
x3756 (3756) Complementοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not. |
- why:
Mark 2:7 Why doth this [man] thus speak blasphemies? who can forgive sins but God only?
Mark 2:16 And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
Matthew 7:3-5 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? ... Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Matthew 15:2-3 Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. ... But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
Matthew 23:23-24 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier [matters] of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. ... [Ye] blind guides, which strain at a gnat, and swallow a camel.
Hebrews 12:3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
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- that:
Exodus 20:10 But the seventh day [is] the sabbath of the LORD thy God: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that [is] within thy gates:
Exodus 31:15 Six days may work be done; but in the seventh [is] the sabbath of rest, holy to the LORD: whosoever doeth [any] work in the sabbath day, he shall surely be put to death.
Exodus 35:2-3 Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD: whosoever doeth work therein shall be put to death. ... Ye shall kindle no fire throughout your habitations upon the sabbath day.
Numbers 15:32-36 And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day. ... And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.
Nehemiah 13:15-22 In those days saw I in Judah [some] treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all [manner of] burdens, which they brought into Jerusalem on the sabbath day: and I testified [against them] in the day wherein they sold victuals. ... And I commanded the Levites that they should cleanse themselves, and [that] they should come [and] keep the gates, to sanctify the sabbath day. Remember me, O my God, [concerning] this also, and spare me according to the greatness of thy mercy.
Isaiah 56:2 Blessed [is] the man [that] doeth this, and the son of man [that] layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.
Isaiah 56:4 For thus saith the LORD unto the eunuchs that keep my sabbaths, and choose [the things] that please me, and take hold of my covenant;
Isaiah 56:6 Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;
Isaiah 58:13 If thou turn away thy foot from the sabbath, [from] doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking [thine own] words:
Jeremiah 17:20-27 And say unto them, Hear ye the word of the LORD, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates: ... But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
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