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Matthew 7:3

New American Standard Bible (NASB ©1995) [2]
— “Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye?
King James Version (KJV 1769) [2]
— And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
English Revised Version (ERV 1885)
— And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
American Standard Version (ASV 1901) [2]
— And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
Webster's Revision of the KJB (WEB 1833)
— And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thy own eye?
Darby's Translation (DBY 1890)
— But why lookest thou on the mote that is in the eye of thy brother, but observest not the beam that is in thine eye?
Rotherham's Emphasized Bible (EBR 1902)
— Why, moreover, beholdest thou the mote, in the eye of thy brother,—while, the beam in thine own eye, thou dost not consider?
Young's Literal Translation (YLT 1898)
— 'And why dost thou behold the mote that [is] in thy brother's eye, and the beam that [is] in thine own eye dost not consider?
Douay-Rheims Challoner Revision (DR 1750)
— And why seest thou the mote that is in thy brother's eye; and seest not the beam that is in thy own eye?
Geneva Bible (GNV 1560)
— And why seest thou the mote, that is in thy brothers eye, and perceiuest not the beame that is in thine owne eye?
Original King James Bible (AV 1611) [2]
— And why beholdest thou the mote that is in thy brothers eye, but considerest not the beame that is in thine owne eye?
Lamsa Bible (1957)
— Why do you see the splinter which is in your brother's eye, and do not feel the beam which is in your own eye?
John Etheridge Peshitta-Aramaic NT (1849)
— But why dost thou look at the rod that is in thy brother's eye, while the rafter that is in thine own eye thou dost not consider?
James Murdock Peshitta-Aramaic NT (1852)
— And why observest thou the straw in thy brother's eye, and regardest not the beam that is in thine own eye?

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
why 5101
{5101} Prime
τίς
tis
{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
beholdest 991
{0991} Prime
βλέπω
blepo
{blep'-o}
A primary verb; to look at (literally or figuratively).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
thou the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
mote 2595
{2595} Prime
κάρφος
karphos
{kar'-fos}
From κάρφω [[karpho]] (to wither); a dry twig or straw.
that x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
is in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
thy 4675
{4675} Prime
σοῦ
sou
{soo}
Genitive case of G4771; of thee, thy.
brother's 80
{0080} Prime
ἀδελφός
adelphos
{ad-el-fos'}
From G0001 (as a connective particle) and δελφύς [[delphus]] (the womb); a brother (literally or figuratively) near or remote (much like [H0001]).
eye, 3788
{3788} Prime
ὀφθαλμός
ophthalmos
{of-thal-mos'}
From G3700; the eye (literally or figuratively); by implication vision; figuratively envy (from the jealous side glance).
but 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
considerest 2657
{2657} Prime
κατανοέω
katanoeo
{kat-an-o-eh'-o}
From G2596 and G3539; to observe fully.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
not 3756
{3756} Prime
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
beam 1385
{1385} Prime
δοκός
dokos
{dok-os'}
From G1209 (through the idea of holding up); a stick of timber.
that is in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
thine own 4674
{4674} Prime
σός
sos
{sos}
From G4771; thine.
eye? 3788
{3788} Prime
ὀφθαλμός
ophthalmos
{of-thal-mos'}
From G3700; the eye (literally or figuratively); by implication vision; figuratively envy (from the jealous side glance).
Jamieson-Fausset-Brown Commentary

Matthew 7:3

_ _ And why beholdest thou the mote — “splinter,” here very well rendered “mote,” denoting any small fault.

_ _ that is in thy brother’s eye, but considerest not the beam that is in thine own eye? — denoting the much greater fault which we overlook in ourselves.

Matthew Henry's Commentary

See commentary on Matthew 7:1-6.

John Wesley's Explanatory Notes

Matthew 7:3

In particular, why do you open your eyes to any fault of your brother, while you yourself are guilty of a much greater? The mote — The word properly signifies a splinter or shiver of wood. This and a beam, its opposite, were proverbially used by the Jews, to denote, the one, small infirmities, the other, gross, palpable faults. Luke 6:41.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
why:

Luke 6:41-42 And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye? ... Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
Luke 18:11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men [are], extortioners, unjust, adulterers, or even as this publican.

but:

2 Samuel 12:5-6 And David's anger was greatly kindled against the man; and he said to Nathan, [As] the LORD liveth, the man that hath done this [thing] shall surely die: ... And he shall restore the lamb fourfold, because he did this thing, and because he had no pity.
2 Chronicles 28:9-10 But a prophet of the LORD was there, whose name [was] Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the LORD God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage [that] reacheth up unto heaven. ... And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: [but are there] not with you, even with you, sins against the LORD your God?
Psalms 50:16-21 But unto the wicked God saith, What hast thou to do to declare my statutes, or [that] thou shouldest take my covenant in thy mouth? ... These [things] hast thou done, and I kept silence; thou thoughtest that I was altogether [such an one] as thyself: [but] I will reprove thee, and set [them] in order before thine eyes.
John 8:7-9 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. ... And they which heard [it], being convicted by [their own] conscience, went out one by one, beginning at the eldest, [even] unto the last: and Jesus was left alone, and the woman standing in the midst.
Galatians 6:1 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
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Chain-Reference Bible SearchCross References with Concordance

2S 12:5. 2Ch 28:9. Ps 50:16. Lk 6:41; 18:11. Jn 8:7. Ga 6:1.

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