2 Chronicles 28:10New American Standard Bible (NASB ©1995) [2]
— “Now you are proposing to subjugate for yourselves the people of Judah and Jerusalem for male and female slaves. Surely, [do] you not [have] transgressions of your own against the LORD your God?
King James Version (KJV 1769) [2]
— And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: [but are there] not with you, even with you, sins against the LORD your God?
English Revised Version (ERV 1885)
— And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: [but] are there not even with you trespasses of your own against the LORD your God?
American Standard Version (ASV 1901) [2]
— And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: [but] are there not even with you trespasses of your own against Jehovah your God?
Webster's Revision of the KJB (WEB 1833)
— And now ye purpose to keep under the children of Judah and Jerusalem for bond-men and bond-women to you: [but are there] not with you, even with you, sins against the LORD your God?
Darby's Translation (DBY 1890)
— And now ye think to subjugate the children of Judah and Jerusalem as your bondmen and bondwomen. Are there not with you, even with you, trespasses against Jehovah your God?
Rotherham's Emphasized Bible (EBR 1902)
— Now, therefore, ye, are thinking to tread down, the children of Judah and Jerusalem, as servants and as handmaids for yourselves. But is it not so—that, ye yourselves, are altogether guilty against Yahweh your God?
Young's Literal Translation (YLT 1898)
— and now, sons of Judah and Jerusalem ye are saying to subdue for men-servants and for maid-servants to you; but are there not with you causes of guilt before Jehovah your God?
Douay-Rheims Challoner Revision (DR 1750)
— Moreover you have a mind to keep under the children of Juda and Jerusalem for your bondmen and bondwomen, which ought not to be done: for you have sinned in this against the Lord your God.
Geneva Bible (GNV 1560)
— And nowe ye purpose to keepe vnder the children of Iudah and Ierusalem, as seruants and handmaides vnto you: but are not you such, that sinnes are with you before the Lord your God?
Original King James Bible (AV 1611) [2]
— And now ye purpose to keepe vnder the children of Iudah and Ierusalem for bondmen, and bondwomen vnto you: [But] are there not with you, euen with you, sinnes against the LORD your God?
Lamsa Bible (1957)
— And now you purpose to make them menservants and maidservants to yourself, and even now you know that you have committed this sin in the presence of the LORD your God.
Brenton Greek Septuagint (LXX, Restored Names)
— And now ye talk of keeping the children of Judah{gr.Juda} and Jerusalem for servants and handmaidens. Lo, am I not with you to testify for the Lord your God?
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And now ye purpose to keep under the children of Yehudah and Yerushalaim for bondmen and bondwomen unto you: [but are there] not with you, even with you, sins against Yahweh your Elohim? |
And now
x6258 (6258) Complementאַתָּה`attah{at-taw'}
From H6256; at this time, whether adverbial, conjugational or expletive.
ye
x859 (0859) Complementאַתָּה'attah{at-taw'}
A primitive pronoun of the second person; thou and thee, or (plural) ye and you.
purpose
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
to keep under
3533 {3533} Primeכָּבַשׁkabash{kaw-bash'}
A primitive root; to tread down; hence negatively to disregard; positively to conquer, subjugate, violate.
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
the children
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of
Yæhûđà
יְהוּדָה
3063 {3063} PrimeיְהוּדָהY@huwdah{yeh-hoo-daw'}
From H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory.
and
Yærûšälaim
יְרוּשָׁלִַם
3389 {3389} PrimeיְרוּשָׁלִַםY@ruwshalaim{yer-oo-shaw-lah'-im}
A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine.
for bondmen
5650 {5650} Primeעֶבֶד`ebed{eh'-bed}
From H5647; a servant.
and bondwomen
8198 {8198} Primeשִׁפְחָהshiphchah{shif-khaw'}
Feminine from an unused root meaning to spread out (as a family; see H4940); a female slave (as a member of the household).
unto you: [ but are there] not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
with
x5973 (5973) Complementעִם`im{eem}
From H6004; adverb or preposition, with (that is, in conjunction with), in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English).
you, even
7535 {7535} Primeרַקraq{rak}
The same as H7534 as a noun; properly leanness, that is, (figuratively) limitation; only adverbially merely, or conjugationally although.
with you,
x859 (0859) Complementאַתָּה'attah{at-taw'}
A primitive pronoun of the second person; thou and thee, or (plural) ye and you.
sins
819 {0819} Primeאַשְׁמָה'ashmah{ash-maw'}
Feminine of H0817; guiltiness, a fault, the presentation of a sin offering.
against
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
your
´Élöhîm
אֱלֹהִים?
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative. |
2 Chronicles 28:10
To keep under — It ill becomes sinners to be cruel. Shew mercy to them, for you are undone, unless God shew you mercy. |
2 Chronicles 28:10
And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: [but are there] not with you, even with you, (f) sins against the LORD your God?
(f) May not God also punish you for your sins as he has done these men for theirs, seeing that yours are greater? |
- keep:
Leviticus 25:39-46 And if thy brother [that dwelleth] by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant: ... And ye shall take them as an inheritance for your children after you, to inherit [them for] a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour.
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- not with:
Jeremiah 25:29 For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.
Matthew 7:2-4 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. ... Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam [is] in thine own eye?
Romans 12:20-21 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. ... Be not overcome of evil, but overcome evil with good.
1 Peter 4:17-18 For the time [is come] that judgment must begin at the house of God: and if [it] first [begin] at us, what shall the end [be] of them that obey not the gospel of God? ... And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
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- the LORD[YHWH]:
2 Chronicles 28:5 Wherefore the LORD his God delivered him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought [them] to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter.
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