Jeremiah 25:29New American Standard Bible (NASB ©1995) [2]
— “For behold, I am beginning to work calamity in [this] city which is called by My name, and shall you be completely free from punishment? You will not be free from punishment; for I am summoning a sword against all the inhabitants of the earth,” declares the LORD of hosts.’
King James Version (KJV 1769) [2]
— For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.
English Revised Version (ERV 1885)
— For, lo, I begin to work evil at the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.
American Standard Version (ASV 1901) [2]
— For, lo, I begin to work evil at the city which is called by my name; and should ye be utterly unpunished? Ye shall not be unpunished; for I will call for a sword upon all the inhabitants of the earth, saith Jehovah of hosts.
Webster's Revision of the KJB (WEB 1833)
— For lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.
Darby's Translation (DBY 1890)
— For behold, I begin to bring evil on the city that is called by my name, and should ye be altogether unpunished? Ye shall not be unpunished; for I call for a sword upon all the inhabitants of the earth, saith Jehovah of hosts.
Rotherham's Emphasized Bible (EBR 1902)
— For lo! with the city on which my Name hath been called, am I, making a beginning of sending calamity, And shall, ye, be held, guiltless? Ye shall not be held guiltless: For, a sword, am I, proclaiming against all the inhabitants of the earth, Declareth Yahweh of hosts.
Young's Literal Translation (YLT 1898)
— For lo, in the city over which My name is called, I am beginning to do evil, And ye—ye are entirely acquitted! Ye are not acquitted, for a sword I am proclaiming, For all inhabitants of the land, An affirmation of Jehovah of Hosts.
Douay-Rheims Challoner Revision (DR 1750)
— For behold I begin to bring evil on the city wherein my name is called upon: and shall you be as innocent and escape free? you shall not escape free: for I will call for the sword upon all the inhabitants of the earth, saith the Lord of hosts.
Geneva Bible (GNV 1560)
— For loe, I beginne to plague the citie, where my Name is called vpon, and shoulde you goe free? Ye shall not goe quite: for I will call for a sword vpon al the inhabitants of the earth, saith the Lorde of hostes.
Original King James Bible (AV 1611) [2]
— For loe, I begin to bring euill on the citie, which is called by my name, and should yee be vtterly vnpunished? ye shall not be vnpunished: for I will cal for a sword vpon all the inhabitants of the earth, saith the LORD of hosts.
Lamsa Bible (1957)
— For behold, I begin to bring evil on this city which is called by my name, and you shall not be left unpunished, you shall not be blameless; for I am calling for a sword upon all the inhabitants of the earth, says the LORD of hosts.
Brenton Greek Septuagint (LXX, Restored Names)
— For I am beginning to afflict the city whereon my name is called, and ye shall by no means be held guiltless: for I am calling a sword upon all that dwell upon the earth.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith Yahweh Tzevaoth. |
For,
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
lo,
x2009 (2009) Complementהִנֵּהhinneh{hin-nay'}
Prolonged for H2005; lo!.
I
x595 (0595) Complementאָנֹכִי'anokiy{aw-no-kee'}
A primitive pronoun; I.
begin
2490 {2490} Primeחָלַלchalal{khaw-lal'}
A primitive root (compare H2470); properly to bore, that is, (by implication) to wound, to dissolve; figuratively to profane (a person, place or thing), to break (one's word), to begin (as if by an opening-wedge); denominatively (from H2485) to play (the flute).
z8688 <8688> Grammar
Stem - Hiphil (See H8818) Mood - Participle (See H8813) Count - 857
to bring evil
7489 {7489} Primeרָעַעra`a`{raw-ah'}
A primitive root; properly to spoil (literally by breaking to pieces); figuratively to make (or be) good for nothing, that is, bad (physically, socially or morally). ( associate selves and show self friendly are by mistake for H7462.).
z8687 <8687> Grammar
Stem - Hiphil (See H8818) Mood - Infinitive (See H8812) Count - 1162
on the city
5892 {5892} Primeעִיר`iyr{eer}
From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post).
which
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
is called
7121 {7121} Primeקָרָאqara'{kaw-raw'}
A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that is, properly address by name, but used in a wide variety of applications).
z8738 <8738> Grammar
Stem - Niphal (See H8833) Mood - Perfect (See H8816) Count - 1429
by
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
my name,
8034 {8034} Primeשֵׁםshem{shame}
A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character.
and should ye
x859 (0859) Complementאַתָּה'attah{at-taw'}
A primitive pronoun of the second person; thou and thee, or (plural) ye and you.
be utterly
y5352 [5352] Standardנָקַהnaqah{naw-kaw'}
A primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, that is, extirpated.
z8736 <8736> Grammar
Stem - Niphal (See H8833) Mood - Infinitive (See H8812) Count - 240
unpunished?
5352 {5352} Primeנָקַהnaqah{naw-kaw'}
A primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, that is, extirpated.
z8735 <8735> Grammar
Stem - Niphal (See H8833) Mood - Imperfect (See H8811) Count - 1602
Ye shall not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
be unpunished:
5352 {5352} Primeנָקַהnaqah{naw-kaw'}
A primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, that is, extirpated.
z8736 <8736> Grammar
Stem - Niphal (See H8833) Mood - Infinitive (See H8812) Count - 240
for
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
I
x589 (0589) Complementאֲנִי'aniy{an-ee'}
Contracted from H0595; I.
will call
y7121 [7121] Standardקָרָאqara'{kaw-raw'}
A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that is, properly address by name, but used in a wide variety of applications).
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
for
x7121 (7121) Complementקָרָאqara'{kaw-raw'}
A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that is, properly address by name, but used in a wide variety of applications).
a sword
2719 {2719} Primeחֶרֶבchereb{kheh'-reb}
From H2717; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement.
upon
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the inhabitants
3427 {3427} Primeיָשַׁבyashab{yaw-shab'}
A primitive root; properly to sit down (specifically as judge, in ambush, in quiet); by implication to dwell, to remain; causatively to settle, to marry.
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
of the earth,
776 {0776} Primeאֶרֶץ'erets{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
saith
5002 {5002} Primeנְאֻםn@'um{neh-oom'}
From H5001; an oracle.
z8803 <8803> Grammar
Stem - Qal (See H8851) Mood - Participle Passive (See H8815) Count - 1415
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
Xævä´ôŧ
צְבָאוֹת.
6635 {6635} Primeצָבָאtsaba'{tsaw-baw'}
From H6633; a mass of persons (or figurative things), especially regularly organized for war (an army); by implication a campaign, literally or figuratively (specifically hardship, worship). |
Jeremiah 25:29
For, lo, (x) I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.
(x) That is Jerusalem, read (Jeremiah 25:12). |
- I begin:
Jeremiah 49:12 For thus saith the LORD; Behold, they whose judgment [was] not to drink of the cup have assuredly drunken; and [art] thou he [that] shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink [of it].
Proverbs 11:31 Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.
Ezekiel 9:6 Slay utterly old [and] young, both maids, and little children, and women: but come not near any man upon whom [is] the mark; and begin at my sanctuary. Then they began at the ancient men which [were] before the house.
Ezekiel 38:21 And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man's sword shall be against his brother.
Obadiah 1:16 For as ye have drunk upon my holy mountain, [so] shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.
Luke 23:31 For if they do these things in a green tree, what shall be done in the dry?
1 Peter 4:17 For the time [is come] that judgment must begin at the house of God: and if [it] first [begin] at us, what shall the end [be] of them that obey not the gospel of God?
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- which is called by my name:
- Heb. upon which my name is called,
1 Kings 8:43 Hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as [do] thy people Israel; and that they may know that this house, which I have builded, is called by thy name.
Daniel 9:18-19 O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies. ... O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.
*marg.
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- Ye shall:
Jeremiah 30:11 For I [am] with thee, saith the LORD, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.
Jeremiah 46:28 Fear thou not, O Jacob my servant, saith the LORD: for I [am] with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished.
Proverbs 11:21 [Though] hand [join] in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.
Proverbs 17:5 Whoso mocketh the poor reproacheth his Maker: [and] he that is glad at calamities shall not be unpunished.
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- I will:
Ezekiel 14:17 Or [if] I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it:
Ezekiel 14:21 For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?
Ezekiel 38:21 And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man's sword shall be against his brother.
Zechariah 13:7 Awake, O sword, against my shepherd, and against the man [that is] my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.
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