Mark 14:65New American Standard Bible (NASB ©1995) [2]
— Some began to spit at Him, and to blindfold Him, and to beat Him with their fists, and to say to Him, “Prophesy!” And the officers received Him with slaps [in the face].
King James Version (KJV 1769) [2]
— And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.
English Revised Version (ERV 1885)
— And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the officers received him with blows of their hands.
American Standard Version (ASV 1901) [2]
— And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the officers received him with blows of their hands.
Webster's Revision of the KJB (WEB 1833)
— And some began to spit on him, and to cover his face, and to buffet him, and to say to him, Prophesy: and the servants struck him with the palms of their hands.
Darby's Translation (DBY 1890)
— And some began to spit upon him, and cover up his face, and buffet him, and say to him, Prophesy; and the officers struck him with the palms of their hands.
Rotherham's Emphasized Bible (EBR 1902)
— And some began to be spitting at him, and, covering up his face, and to be buffeting him, and saying to him—Prophesy! And, the attendants, with smart blows, took him.
Young's Literal Translation (YLT 1898)
— and certain began to spit on him, and to cover his face, and to buffet him, and to say to him, 'Prophesy;' and the officers were striking him with their palms.
Douay-Rheims Challoner Revision (DR 1750)
— And some began to spit on him and to cover his face and to buffet him and to say unto him: Prophesy. And the servants struck him with the palms their hands.
Geneva Bible (GNV 1560)
— And some began to spit at him, and to couer his face, and to beate him with fists, and to say vnto him, Prophesie; the sergeants smote him with their roddes.
Original King James Bible (AV 1611) [2]
— And some beganne to spit on him, and to couer his face, and to buffet him, and to say vnto him, Prophecie: And the seruants did stricke him with the palmes of their hands.
Lamsa Bible (1957)
— Then some of the men began to spit in his face, and they covered his face and struck him on his head, saying, Prophesy; and the soldiers smote him on his cheeks.
John Etheridge Peshitta-Aramaic NT (1849)
— And some began to spit on his person, and they struck him on his face, and did buffet him, saying, Prophesy! and the servitors struck him upon his cheeks.
James Murdock Peshitta-Aramaic NT (1852)
— And some began to spit in his face, and to buffet him, saying: Prophesy thou. And the servants smote him on the cheeks. |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
some
5100 {5100} Primeτὶςtis{tis}
An enclitic indefinite pronoun; some or any person or object.
began
756 {0756} Primeἄρχομαιarchomai{ar'-khom-ahee}
Middle voice of G0757 (through the implication of precedence); to commence (in order of time).
z5662 <5662> Grammar
Tense - Aorist (See G5777) Voice - Middle Deponent (See G5788) Mood - Indicative (See G5791) Count - 352
to spit
y1716
z5721 <5721> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 647
on
x1716 (1716) Complementἐμπτύωemptuo{emp-too'-o}
From G1722 and G4429; to spit at or on.
him,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
to cover
4028 {4028} Primeπερικαλύπτωperikalupto{per-ee-kal-oop'-to}
From G4012 and G2572; to cover all around, that is, entirely (the face, a surface).
z5721 <5721> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 647
his
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
face,
4383 {4383} Primeπρόσωπονprosopon{pros'-o-pon}
From G4314 and ὤψ [[ops]] (the visage; from G3700); the front (as being towards view), that is, the countenance, aspect, appearance, surface; by implication presence, person.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
to buffet
2852 {2852} Primeκολαφίζωkolaphizo{kol-af-id'-zo}
From a derivative of the base of G2849; to rap with the fist.
z5721 <5721> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 647
him,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
to say
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5721 <5721> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 647
unto him,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Prophesy:
4395 {4395} Primeπροφητεύωpropheteuo{prof-ate-yoo'-o}
From G4396; to foretell events, divine, speak under inspiration, exercise the prophetic office.
z5657 <5657> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 376
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
servants
5257 {5257} Primeὑπηρέτηςhuperetes{hoop-ay-ret'-ace}
From G5259 and a derivative of ἐρέσσω [[eresso]] (to row); an under oarsman, that is, (genitive case) subordinate ( assistant, sexton, constable).
did strike
906 {0906} Primeβάλλωballo{bal'-lo}
A primary verb; to throw (in various applications, more or less violent or intense).
z5707 <5707> Grammar
Tense - Imperfect (See G5775) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 855
him
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
with the palms of their hands.
4475 {4475} Primeῥάπισμαrhapisma{hrap'-is-mah}
From G4474; a slap. |
Mark 14:65
_ _ Mark 14:65. The Blessed One is now shamefully entreated.
_ _ Every word here must be carefully observed, and the several accounts put together, that we may lose none of the awful indignities about to be described.
_ _ And some began to spit on him — or, as in Matthew 26:67, “to spit in [into] His face.” Luke (Luke 22:63) says in addition, “And the men that held Jesus mocked him” — or cast their jeers at Him. (Also see on John 18:28.)
_ _ to cover his face — or “to blindfold him” (as in Luke 22:64).
_ _ to buffet him — Luke’s word, which is rendered “smote Him” (Luke 22:63), is a stronger one, conveying an idea for which we have an exact equivalent in English, but one too colloquial to be inserted here.
_ _ began to say unto him, Prophesy — In Matthew (Matthew 26:68) this is given more fully: “Prophesy unto us, thou Christ, Who is he that smote Thee?” The sarcastic fling at Him as “the Christ,” and the demand of Him in this character to name the unseen perpetrator of the blows inflicted on Him, was in them as infamous as to Him it must have been, and was intended to be, stinging.
_ _ and the servants did strike him with the palms of their hands — or “struck Him on the face” (Luke 22:64). Ah! Well did He say prophetically, in that Messianic prediction which we have often referred to, “I gave My back to the smiters, and My cheeks to them that plucked off the hair: I hid not My face from shame and spitting!” (Isaiah 50:6). “And many other things blasphemously spake they against Him” (Luke 22:65). This general statement is important, as showing that virulent and varied as were the recorded affronts put upon Him, they are but a small specimen of what He endured on that dark occasion. |
Mark 14:65
(15) And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.
(15) Christ, suffering all types of reproach for our sakes, gets everlasting glory for those that believe in him. |
Mark 15:19 And they smote him on the head with a reed, and did spit upon him, and bowing [ their] knees worshipped him.
Numbers 12:14 And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in [ again].
Job 30:10 They abhor me, they flee far from me, and spare not to spit in my face.
Isaiah 50:6 I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.
Isaiah 52:14 As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men:
Isaiah 53:3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were [our] faces from him; he was despised, and we esteemed him not.
Micah 5:1 Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.
Matthew 26:67- 68 Then did they spit in his face, and buffeted him; and others smote [him] with the palms of their hands, ... Saying, Prophesy unto us, thou Christ, Who is he that smote thee?
Luke 22:63- 64 And the men that held Jesus mocked him, and smote [ him]. ... And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
John 18:22 And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?
John 19:3 And said, Hail, King of the Jews! and they smote him with their hands.
Acts 23:2 And the high priest Ananias commanded them that stood by him to smite him on the mouth.
Hebrews 12:2 Looking unto Jesus the author and finisher of [ our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
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