Luke 9:49New American Standard Bible (NASB ©1995) [2]
— John answered and said, “Master, we saw someone casting out demons in Your name; and we tried to prevent him because he does not follow along with us.”
King James Version (KJV 1769) [2]
— And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.
English Revised Version (ERV 1885)
— And John answered and said, Master, we saw one casting out devils in thy name; and we forbade him, because he followeth not with us.
American Standard Version (ASV 1901) [2]
— And John answered and said, Master, we saw one casting out demons in thy name; and we forbade him, because he followeth not with us.
Webster's Revision of the KJB (WEB 1833)
— And John answered and said, Master, we saw one casting out demons in thy name; and we forbad him, because he followeth not with us.
Darby's Translation (DBY 1890)
— And John answering said, Master, we saw some one casting out demons in thy name, and we forbad him, because he follows not with us.
Rotherham's Emphasized Bible (EBR 1902)
— But John, answering, said—Master! we saw some one, in thy name, casting out demons,—and we forbade him, because he followeth not with us.
Young's Literal Translation (YLT 1898)
— And John answering said, 'Master, we saw a certain one in thy name casting forth the demons, and we forbade him, because he doth not follow with us;'
Douay-Rheims Challoner Revision (DR 1750)
— And John, answering, said: Master, we saw a certain man casting out devils in thy name: and we forbade him, because he followeth not with us.
Geneva Bible (GNV 1560)
— And Iohn answered and saide, Master, we sawe one casting out deuils in thy Name, and we forbad him, because he followeth thee not with vs.
Original King James Bible (AV 1611) [2]
— And Iohn answered, and said, Master, we saw one casting out deuils in thy Name, and we forbade him, because he followeth not with vs.
Lamsa Bible (1957)
— And John answered, saying, Teacher, we saw a man casting out demons in your name; and we forbad him, because he did not come with us as your follower.
John Etheridge Peshitta-Aramaic NT (1849)
— And Juchanon answered and said, Raban, we saw a man who was casting out demons in thy name, and we forbade him, because he came not with us after thee.
James Murdock Peshitta-Aramaic NT (1852)
— And John answered, and said: Our Rabbi, we saw a man casting out demons in thy name; and we forbad him, because he doth not, with us, follow thee. |
And
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
John
2491 {2491} PrimeἸωάννηςIoannes{ee-o-an'-nace}
Of Hebrew origin [ H3110]; Joannes (that is, Jochanan), the name of four Israelites.
answered
611 {0611} Primeἀποκρίνομαιapokrinomai{ap-ok-ree'-nom-ahee}
From G0575 and κρινω [[krino]]; to conclude for oneself, that is, (by implication) to respond; by Hebraism (compare [ H6030]) to begin to speak (where an address is expected).
z5679 <5679> Grammar
Tense - Aorist (See G5777) Voice - Passive Deponent (See G5789) Mood - Participle (See G5796) Count - 164
and said,
2036 {2036} Primeἔπωepo{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
Master,
1988 {1988} Primeἐπιστάτηςepistates{ep-is-tat'-ace}
From G1909 and a presumed derivative of G2476; an appointee over, that is, commander ( teacher).
we saw
1492 {1492} Primeεἰδῶeido{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
one
5100 {5100} Primeτὶςtis{tis}
An enclitic indefinite pronoun; some or any person or object.
casting out
1544 {1544} Primeἐκβάλλωekballo{ek-bal'-lo}
From G1537 and G0906; to eject (literally or figuratively).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
devils
1140 {1140} Primeδαιμόνιονdaimonion{dahee-mon'-ee-on}
Neuter of a derivative of G1142; a daemonic being; by extension a deity.
in
1909 {1909} Primeἐπίepi{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
thy
4675 {4675} Primeσοῦsou{soo}
Genitive case of G4771; of thee, thy.
name;
3686 {3686} Primeὄνομαonoma{on'-om-ah}
From a presumed derivative of the base of G1097 (compare G3685); a 'name' (literally or figuratively), ( authority, character).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
we forbad
2967 {2967} Primeκωλύωkoluo{ko-loo'-o}
From the base of G2849; to estop, that is, prevent (by word or act).
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
him,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
because
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
he followeth
190 {0190} Primeἀκολουθέωakoloutheo{ak-ol-oo-theh'-o}
From G0001 (as a particle of union) and κέλευθος [[keleuthos]] (a road); properly to be in the same way with, that is, to accompany (specifically as a disciple).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
with
3326 {3326} Primeμετάmeta{met-ah'}
A primary preposition (often used adverbially); properly denoting accompaniment; 'amid' (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862).
us.
2257 {2257} Primeἡμῶνhemon{hay-mone'}
Genitive plural of G1473; of (or from) us. |
Luke 9:49-50
_ _ John answered, etc. — The link of connection here with the foregoing context lies in the words “in My name” (Luke 9:48). “Oh, as to that,” said John, young, warm, but not sufficiently apprehending Christ’s teaching in these things, “we saw one casting out devils in Thy name, and we forbade him: Were we wrong?” “Ye were wrong.” “But we did because he followeth not us,’” “No matter. For (1) There is no man which shall do a miracle in My name that can lightly [soon] speak evil of Me’ [Mark 9:39]. And (2) If such a person cannot be supposed to be ‘against us,’ you are to consider him ‘for us.’” Two principles of immense importance. Christ does not say this man should not have followed “with them,” but simply teaches how he was to be regarded though he did not — as a reverer of His name and a promoter of His cause. Surely this condemns not only those horrible attempts by force to shut up all within one visible pale of discipleship, which have deluged Christendom with blood in Christ’s name, but the same spirit in its milder form of proud ecclesiastic scowl upon all who “after the form which they call a sect (as the word signifies, Acts 24:14), do so worship the God of their fathers.” Visible unity in Christ’s Church is devoutly to be sought, but this is not the way to it. See the noble spirit of Moses (Numbers 11:24-29). |
Luke 9:49
(10) And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.
(10) Extraordinary things are neither rashly to be allowed nor condemned. |
- we saw:
Numbers 11:27-29 And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp. ... And Moses said unto him, Enviest thou for my sake? would God that all the LORD'S people were prophets, [and] that the LORD would put his spirit upon them!
Mark 9:38-40 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us. ... For he that is not against us is on our part.
Mark 10:13-14 And they brought young children to him, that he should touch them: and [his] disciples rebuked those that brought [them]. ... But when Jesus saw [it], he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
Acts 4:18-19 And they called them, and commanded them not to speak at all nor teach in the name of Jesus. ... But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
Acts 5:28 Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.
1 Thessalonians 2:16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
3 John 1:9-10 I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not. ... Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth [them] out of the church.
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