Mark 9:38New American Standard Bible (NASB ©1995) [2]
— John said to Him, “Teacher, we saw someone casting out demons in Your name, and we tried to prevent him because he was not following us.”
King James Version (KJV 1769) [2]
— And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
English Revised Version (ERV 1885)
— John said unto him, Master, we saw one casting out devils in thy name: and we forbade him, because he followed not us.
American Standard Version (ASV 1901) [2]
— John said unto him, Teacher, we saw one casting out demons in thy name; and we forbade him, because he followed not us.
Webster's Revision of the KJB (WEB 1833)
— And John answered him, saying, Master, we saw one casting out demons in thy name, and he followeth not us; and we forbad him, because he followeth not us.
Darby's Translation (DBY 1890)
— And John answered him saying, Teacher, we saw some one casting out demons in thy name, who does not follow us, and we forbad him, because he does not follow us.
Rotherham's Emphasized Bible (EBR 1902)
— John said unto him—Teacher! we saw someone, in thy name, casting out demons,—and we forbade him, because he was not following with us.
Young's Literal Translation (YLT 1898)
— And John did answer him, saying, 'Teacher, we saw a certain one in thy name casting out demons, who doth not follow us, and we forbade him, because he doth not follow us.'
Douay-Rheims Challoner Revision (DR 1750)
— John answered him, saying: Master, we saw one casting out devils in thy name, who followeth not us: and we forbade him.
Geneva Bible (GNV 1560)
— Then Iohn answered him, saying, Master, we sawe one casting out deuils by thy Name, which followeth not vs, and we forbade him, because he followeth vs not.
Original King James Bible (AV 1611) [2]
— And Iohn answered him, saying, Master, we saw one casting out deuils in thy Name, and he followeth not vs, and we forbade him, because he followeth not vs.
Lamsa Bible (1957)
— John said to him, Teacher, we saw a man casting out demons in your name; and we forbade him because he did not follow us.
John Etheridge Peshitta-Aramaic NT (1849)
— Juchanon said to him, Rabi, we saw a man casting out devils in thy name; and we forbad him, because he did not adhere to us.
James Murdock Peshitta-Aramaic NT (1852)
— John said to him: Rabbi, we saw one casting out demons in thy name, and we forbad him, because he adhereth not to us. |
And
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
John
2491 {2491} PrimeἸωάννηςIoannes{ee-o-an'-nace}
Of Hebrew origin [ H3110]; Joannes (that is, Jochanan), the name of four Israelites.
answered
611 {0611} Primeἀποκρίνομαιapokrinomai{ap-ok-ree'-nom-ahee}
From G0575 and κρινω [[krino]]; to conclude for oneself, that is, (by implication) to respond; by Hebraism (compare [ H6030]) to begin to speak (where an address is expected).
z5662 <5662> Grammar
Tense - Aorist (See G5777) Voice - Middle Deponent (See G5788) Mood - Indicative (See G5791) Count - 352
him,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
saying,
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
Master,
1320 {1320} Primeδιδάσκαλοςdidaskalos{did-as'-kal-os}
From G1321; an instructor (generally or specifically).
we saw
1492 {1492} Primeεἰδῶeido{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
one
5100 {5100} Primeτὶςtis{tis}
An enclitic indefinite pronoun; some or any person or object.
casting out
1544 {1544} Primeἐκβάλλωekballo{ek-bal'-lo}
From G1537 and G0906; to eject (literally or figuratively).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
devils
1140 {1140} Primeδαιμόνιονdaimonion{dahee-mon'-ee-on}
Neuter of a derivative of G1142; a daemonic being; by extension a deity.
in
x1722 (1722) Complementἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
thy
4675 {4675} Primeσοῦsou{soo}
Genitive case of G4771; of thee, thy.
name,
3686 {3686} Primeὄνομαonoma{on'-om-ah}
From a presumed derivative of the base of G1097 (compare G3685); a 'name' (literally or figuratively), ( authority, character).
and
y3739 [3739] Standardὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
he
x3739 (3739) Complementὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
followeth
190 {0190} Primeἀκολουθέωakoloutheo{ak-ol-oo-theh'-o}
From G0001 (as a particle of union) and κέλευθος [[keleuthos]] (a road); properly to be in the same way with, that is, to accompany (specifically as a disciple).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
us:
2254 {2254} Primeἡμῖνhemin{hay-meen'}
Dative plural of G1473; to (or for, with, by) us.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
we forbad
2967 {2967} Primeκωλύωkoluo{ko-loo'-o}
From the base of G2849; to estop, that is, prevent (by word or act).
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
him,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
because
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
he followeth
190 {0190} Primeἀκολουθέωakoloutheo{ak-ol-oo-theh'-o}
From G0001 (as a particle of union) and κέλευθος [[keleuthos]] (a road); properly to be in the same way with, that is, to accompany (specifically as a disciple).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
us.
2254 {2254} Primeἡμῖνhemin{hay-meen'}
Dative plural of G1473; to (or for, with, by) us. |
Mark 9:38
_ _ Mark 9:38-41. Incidental rebuke of John for exclusiveness.
_ _ And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbade him, because he followeth not us — The link of connection here with the foregoing context lies, we apprehend, in the emphatic words which our Lord had just uttered, “in My name.” “Oh,” interposes John — young, warm, but not sufficiently apprehending Christ’s teaching in these matters — “that reminds me of something that we have just done, and we should like to know if we did right. We saw one casting out devils “in Thy name,” and we forbade him, because he followeth not us. Were we right, or were we wrong?” Answer — “Ye were wrong.” “But we did it because he followeth not us.” “No matter.” |
Mark 9:38
And John answered him — As if he had said, But ought we to receive those who follow not us? Master, we saw one casting out devils in thy name — Probably this was one of John the Baptist's disciples, who believed in Jesus, though he did not yet associate with our Lord's disciples. And we forbad him, because he followeth not us — How often is the same temper found in us? How readily do we also lust to envy? But how does that spirit become a disciple, much more a minister of the benevolent Jesus! St. Paul had learnt a better temper, when he rejoiced that Christ was preached, even by those who were his personal enemies. But to confine religion to them that follow us, is a narrowness of spirit which we should avoid and abhor. Luke 9:49. |
Mark 9:38
(9) And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
(9) God, who normally works through ordinary means, works also extraordinarily as often as it pleases him. But an extraordinary means is tested by the doctrine and the effects. |
- Master:
Numbers 11:26-29 But there remained two [of the] men in the camp, the name of the one [was] Eldad, and the name of the other Medad: and the spirit rested upon them; and they [were] of them that were written, but went not out unto the tabernacle: and they prophesied in the camp. ... And Moses said unto him, Enviest thou for my sake? would God that all the LORD'S people were prophets, [and] that the LORD would put his spirit upon them!
Luke 9:49-50 And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us. ... And Jesus said unto him, Forbid [him] not: for he that is not against us is for us.
Luke 11:19 And if I by Beelzebub cast out devils, by whom do your sons cast [them] out? therefore shall they be your judges.
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