Mark 9:39New American Standard Bible (NASB ©1995) [2]
— But Jesus said, “Do not hinder him, for there is no one who will perform a miracle in My name, and be able soon afterward to speak evil of Me.
King James Version (KJV 1769) [2]
— But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
English Revised Version (ERV 1885)
— But Jesus said, Forbid him not: for there is no man which shall do a mighty work in my name, and be able quickly to speak evil of me.
American Standard Version (ASV 1901) [2]
— But Jesus said, Forbid him not: for there is no man who shall do a mighty work in my name, and be able quickly to speak evil of me.
Webster's Revision of the KJB (WEB 1833)
— But Jesus said, Forbid him not; for there is no man who shall do a miracle in my name, that can lightly speak evil of me.
Darby's Translation (DBY 1890)
— But Jesus said, Forbid him not; for there is no one who shall do a miracle in my name, and be able soon [after] to speak ill of me;
Rotherham's Emphasized Bible (EBR 1902)
— But, Jesus, said—Do not forbid him! For, no one, is there, who shall do a work of power in my name, and have power, soon, to revile me;
Young's Literal Translation (YLT 1898)
— And Jesus said, 'Forbid him not, for there is no one who shall do a mighty work in my name, and shall be able readily to speak evil of me:
Douay-Rheims Challoner Revision (DR 1750)
— But Jesus said: Do not forbid him. For there is no man that doth a miracle in my name and can soon speak ill of me.
Geneva Bible (GNV 1560)
— But Iesus sayd, Forbid him not: for there is no man that can doe a miracle by my Name, that can lightly speake euill of me.
Original King James Bible (AV 1611) [2]
— But Iesus said, Forbid him not, for there is no man, which shall doe a miracle in my Name, that can lightly speake euill of me.
Lamsa Bible (1957)
— Jesus said to them, Do not forbid him; for there is no man who performs miracles in my name who will hastily speak evil of me.
John Etheridge Peshitta-Aramaic NT (1849)
— Jeshu saith to them, Forbid him not; for no man who doeth powerful works in my name, can soon speak of me that which is evil.
James Murdock Peshitta-Aramaic NT (1852)
— Jesus said to them: Forbid him not; for there is no one who doeth mighty works in my name, that can readily speak evil of me. |
But
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
Jesus
2424 {2424} PrimeἸησοῦςIesous{ee-ay-sooce'}
Of Hebrew origin [ H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
said,
2036 {2036} Primeἔπωepo{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
Forbid
2967 {2967} Primeκωλύωkoluo{ko-loo'-o}
From the base of G2849; to estop, that is, prevent (by word or act).
z5720 <5720> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 592
him
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
not:
3361 {3361} Primeμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
for
1063 {1063} Primeγάρgar{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
there is
2076 {2076} Primeἐστίesti{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
no man
3762 {3762} Primeοὐδείςoudeis{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
which
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
shall do
4160 {4160} Primeποιέωpoieo{poy-eh'-o}
Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
z5692 <5692> Grammar
Tense - Future (See G5776) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 814
a miracle
1411 {1411} Primeδύναμιςdunamis{doo'-nam-is}
From G1410; force (literally or figuratively); specifically miraculous power (usually by implication a miracle itself).
in
1909 {1909} Primeἐπίepi{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
my
3450 {3450} Primeμοῦmou{moo}
The simpler from of G1700; of me.
name,
3686 {3686} Primeὄνομαonoma{on'-om-ah}
From a presumed derivative of the base of G1097 (compare G3685); a 'name' (literally or figuratively), ( authority, character).
that
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
can
1410 {1410} Primeδύναμαιdunamai{doo'-nam-ahee}
Of uncertain affinity; to be able or possible.
z5695 <5695> Grammar
Tense - Future (See G5776) Voice - Middle Deponent (See G5788) Mood - Indicative (See G5791) Count - 271
lightly
5035 {5035} Primeταχύtachu{takh-oo'}
Neuter singular of G5036 (as adverb); shortly, that is, without delay, soon, or (by surprise) suddenly, or (by implication of ease) readily.
speak evil
2551
z5658 <5658> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 516
of me.
3165 {3165} Primeμέme{meh}
A shorter (and probably original) form of G1691; me. |
Mark 9:39
_ _ But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me — soon, that is, readily “speak evil of me.” |
Mark 9:39
Jesus said — Christ here gives us a lovely example of candour and moderation. He was willing to put the best construction on doubtful cases, and to treat as friends those who were not avowed enemies. Perhaps in this instance it was a means of conquering the remainder of prejudice, and perfecting what was wanting in the faith and obedience of these persons. Forbid him not — Neither directly nor indirectly discourage or hinder any man who brings sinners from the power of Satan to God, because he followeth not us, in opinions, modes of worship, or any thing else which does not affect the essence of religion. |
- Forbid:
Mark 10:13-14 And they brought young children to him, that he should touch them: and [his] disciples rebuked those that brought [them]. ... But when Jesus saw [it], he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
Matthew 13:28-29 He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? ... But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
Philippians 1:18 What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
|
- there:
Matthew 7:22-23 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? ... And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
Acts 19:13-16 Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth. ... And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
1 Corinthians 9:27 But I keep under my body, and bring [it] into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
1 Corinthians 13:1-2 Though I speak with the tongues of men and of angels, and have not charity, I am become [as] sounding brass, or a tinkling cymbal. ... And though I have [the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
|
- lightly:
1 Corinthians 12:3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and [that] no man can say that Jesus is the Lord, but by the Holy Ghost.
|
  |
|
|
