Luke 7:24New American Standard Bible (NASB ©1995) [2]
When the messengers of John had left, He began to speak to the crowds about John, “What did you go out into the wilderness to see? A reed shaken by the wind?
King James Version (KJV 1769) [2]
And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
English Revised Version (ERV 1885)
And when the messengers of John were departed, he began to say unto the multitudes concerning John, What went ye out into the wilderness to behold? a reed shaken with the wind?
American Standard Version (ASV 1901) [2]
And when the messengers of John were departed, he began to say unto the multitudes concerning John, What went ye out into the wilderness to behold? a reed shaken with the wind?
Webster's Revision of the KJB (WEB 1833)
And when the messengers of John had departed, he began to speak to the people concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
Darby's Translation (DBY 1890)
And the messengers of John having departed, he began to speak to the crowds concerning John: What went ye out into the wilderness to behold? a reed shaken by the wind?
Rotherham's Emphasized Bible (EBR 1902)
And, the messengers of John having departed, he began to say unto the multitudes, concerning JohnWhat went ye forth into the desert to gaze at? A reed, by a wind, shaken?
Young's Literal Translation (YLT 1898)
And the messengers of John having gone away, he began to say unto the multitudes concerning John: 'What have ye gone forth to the wilderness to look on? a reed by the wind shaken?
Douay-Rheims Challoner Revision (DR 1750)
And when the messengers of John were departed, he began to speak to the multitudes concerning John. What went ye out into the desert to see? A reed shaken with the wind?
Geneva Bible (GNV 1560)
And when the messengers of Iohn were departed, hee began to speake vnto the people, of Iohn, What went ye out into the wildernes to see? A reede shaken with the winde?
Original King James Bible (AV 1611) [2]
And when the messengers of Iohn were departed, hee beganne to speake vnto ye people concerning Iohn: What went ye out into the wildernesse for to see? A reede shaken with the winde?
Lamsa Bible (1957)
When John's disciples had gone, Jesus began to speak to the people concerning John, What did you go out to the wilderness to see? A reed which is shaken by the wind?
John Etheridge Peshitta-Aramaic NT (1849)
But when the disciples of Juchanon were gone, Jeshu began to speak to the people concerning Juchanon: What went you forth into the wilderness to see? a reed from the wind shaken?
James Murdock Peshitta-Aramaic NT (1852)
And when John's disciples were gone, Jesus began to say to the multitude, concerning John: What went ye into the wilderness to see? a reed agitated by the wind? |
And
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
when the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
messengers
32 {0032} Primeἄγγελοςaggelos{ang'-el-os}
From ἀγγέλλω [[aggello]] (probably derived from G0071; compare G0034; to bring tidings); a messenger; especially an ' angel'; by implication a pastor.
of John
2491 {2491} PrimeἸωάννηςIoannes{ee-o-an'-nace}
Of Hebrew origin [ H3110]; Joannes (that is, Jochanan), the name of four Israelites.
were departed,
565 {0565} Primeἀπέρχομαιaperchomai{ap-erkh'-om-ahee}
From G0575 and G2064; to go off (that is, depart), aside (that is, apart) or behind (that is, follow), literally or figuratively.
z5631 <5631> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 889
he began
756 {0756} Primeἄρχομαιarchomai{ar'-khom-ahee}
Middle voice of G0757 (through the implication of precedence); to commence (in order of time).
z5662 <5662> Grammar
Tense - Aorist (See G5777) Voice - Middle Deponent (See G5788) Mood - Indicative (See G5791) Count - 352
to speak
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5721 <5721> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 647
unto
4314 {4314} Primeπρόςpros{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
people
3793 {3793} Primeὄχλοςochlos{okh'-los}
From a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication the rabble; by extension a class of people; figuratively a riot.
concerning
4012 {4012} Primeπερίperi{per-ee'}
From the base of G4008; properly through (all over), that is, around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period).
John,
2491 {2491} PrimeἸωάννηςIoannes{ee-o-an'-nace}
Of Hebrew origin [ H3110]; Joannes (that is, Jochanan), the name of four Israelites.
What
5101 {5101} Primeτίςtis{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
went ye out
1831 {1831} Primeἐξέρχομαιexerchomai{ex-er'-khom-ahee}
From G1537 and G2064; to issue (literally or figuratively).
z5758 <5758> Grammar
Tense - Perfect (See G5778) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 516
into
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
wilderness
2048 {2048} Primeἔρημοςeremos{er'-ay-mos}
Of uncertain affinity; lonesome, that is, (by implication) waste (usually as a noun, G5561 being implied).
for to see?
2300 {2300} Primeθεάομαιtheaomai{theh-ah'-om-ahee}
A prolonged form of a primary verb; to look closely at, that is, (by implication) to perceive (literally or figuratively); by extension to visit.
z5664 <5664> Grammar
Tense - Aorist (See G5777) Voice - Middle Deponent (See G5788) Mood - Infinitive (See G5795) Count - 37
A reed
2563 {2563} Primeκάλαμοςkalamos{kal'-am-os}
Of uncertain affinity; a reed (the plant or its stem, or that of a similar plant); by implication a pen.
shaken
4531 {4531} Primeσαλεύωsaleuo{sal-yoo'-o}
From G4535; to waver, that is, agitate, rock, topple or (by implication) destroy; figuratively to disturb, incite.
z5746 <5746> Grammar
Tense - Present (See G5774) Voice - Passive (See G5786) Mood - Participle (See G5796) Count - 360
with
5259 {5259} Primeὑπόhupo{hoop-o'}
A primary preposition; under, that is, (with the genitive) of place ( beneath), or with verbs (the agency or means, through); (with the accusative) of place (whither [ underneath] or where [ below]) or time (when [ at]).
the wind?
417 {0417} Primeἄνεμοςanemos{an'-em-os}
From the base of G0109; wind; (plural) by implication (the four) quarters (of the earth). |
Luke 7:24
When the messengers were departed He did not speak the following things in the hearing of John's disciples, lest he should seem to flatter John, or to compliment him into an adherence to his former testimony. To avoid all suspicion of this kind, he deferred his commendation of him, till the messengers were gone; and then delivered it to the people, to prevent all imaginations, as if John were wavering in his judgment, and had sent the two disciples for his own, rather than their satisfaction. |
Luke 7:24
(4) And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
(4) That which the prophets showed long before, John shows presently: and Christ himself presents it daily unto us in the gospel, but for the most part in vain, because many seek nothing else than foolish toys and vain glory. |
- What:
Matthew 11:7-8 And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind? ... But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft [clothing] are in kings' houses.
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- wilderness:
Luke 1:80 And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel. Luke 3:2 Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness. Matthew 3:1-5 In those days came John the Baptist, preaching in the wilderness of Judaea, ... Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan, Mark 1:4-5 John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins. ... And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins. John 1:23 He said, I [am] the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.
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- A reed:
Genesis 49:4 Unstable as water, thou shalt not excel; because thou wentest up to thy father's bed; then defiledst thou [it]: he went up to my couch. 2 Corinthians 1:17-20 When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay? ... For all the promises of God in him [are] yea, and in him Amen, unto the glory of God by us. Ephesians 4:14 That we [henceforth] be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, [and] cunning craftiness, whereby they lie in wait to deceive; James 1:6-8 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. ... A double minded man [is] unstable in all his ways. 2 Peter 2:17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. 2 Peter 3:17 Ye therefore, beloved, seeing ye know [these things] before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.
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