Joshua 8:33New American Standard Bible (NASB ©1995) [2]
— All Israel with their elders and officers and their judges were standing on both sides of the ark before the Levitical priests who carried the ark of the covenant of the LORD, the stranger as well as the native. Half of them [stood] in front of Mount Gerizim and half of them in front of Mount Ebal, just as Moses the servant of the LORD had given command at first to bless the people of Israel.
King James Version (KJV 1769) [2]
— And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the LORD, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the LORD had commanded before, that they should bless the people of Israel.
English Revised Version (ERV 1885)
— And all Israel, and their elders and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the LORD, as well the stranger as the homeborn; half of them in front of mount Gerizim, and half of them in front of mount Ebal; as Moses the servant of the LORD had commanded, that they should bless the people of Israel first of all.
American Standard Version (ASV 1901) [2]
— And all Israel, and their elders and officers, and their judges, stood on this side of the ark and on that side before the priests the Levites, that bare the ark of the covenant of Jehovah, as well the sojourner as the homeborn; half of them in front of mount Gerizim, and half of them in front of mount Ebal; as Moses the servant of Jehovah had commanded at the first, that they should bless the people of Israel.
Webster's Revision of the KJB (WEB 1833)
— And all Israel, and their elders, and officers, and their judges, stood on this side of the ark, and on that side, before the priests the Levites, who bore the ark of the covenant of the LORD, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the LORD had commanded before, that they should bless the people of Israel.
Darby's Translation (DBY 1890)
— And all Israel, and their elders, and their officers and judges, stood on this side and on that side of the ark before the priests the Levites, who bore the ark of the covenant of Jehovah, as well the stranger as the home-born [Israelite]; half of them toward mount Gerizim, and the other half of them toward mount Ebal; as Moses the servant of Jehovah had commanded, that they should bless the people of Israel, in the beginning.
Rotherham's Emphasized Bible (EBR 1902)
— And, all Israel, and their elders and officers, and their judges, were standing on this side and on that side of the ark, before the priests the Levites, who were bearing the ark of the covenant of Yahweh, as well the sojourner as the home-born, half of them over against Mount Gerizim, and half of them over against Mount Ebal,—as Moses the servant of Yahweh commanded to bless the sons of Israel, first of all.
Young's Literal Translation (YLT 1898)
— And all Israel, and its elders, and authorities, and its judges, are standing on this side and on that of the ark, over-against the priests, the Levites, bearing the ark of the covenant of Jehovah, as well the sojourner as the native, half of them over-against mount Gerizim, and the half of them over-against mount Ebal, as Moses servant of Jehovah commanded to bless the people of Israel at the first.
Douay-Rheims Challoner Revision (DR 1750)
— And all the people, and the ancients, and the princes, and judges, stood on both sides of the ark, before the priests that carried the ark of the covenant of the Lord, both the stranger and he that was born among them, half of them by Mount Garizim, and half by Mount Hebal, as Moses the servant of the Lord, had commanded. And first he blessed the people of Israel.
Geneva Bible (GNV 1560)
— And all Israel (and their Elders, and officers and their iudges stoode on this side of the Arke, and on that side, before the Priestes of the Leuites, which bare the Arke of the couenant of the Lorde) as well the stranger, as he that is borne in the countrey: halfe of them were ouer against mount Gerizim, and halfe of them ouer against mount Ebal, as Moses the seruant of the Lorde had commaunded before, that they should blesse the people of Israel.
Original King James Bible (AV 1611) [2]
— And all Israel, and their Elders, and Officers, and their Iudges, stood on this side the Arke, and on that side, before the Priests the Leuites, which bare the Arke of the Couenant of the LORD, aswell the stranger, as he that was borne among them: halfe of them ouer against mount Gerizim, and halfe of them ouer against mount Ebal, as Moses the seruant of the LORD had commanded before, that they should blesse the people of Israel.
Lamsa Bible (1957)
— And all Israel and their elders and their scribes and their judges stood on this side of the ark, and on that side the priests and the Levites who carried the ark of the covenant of the LORD, the natives as well as the sojourners; half of them toward mount Gerizim, and half of them toward mount Gebal, as Moses the servant of the LORD had commanded, that they should bless the people of Israel as before.
Brenton Greek Septuagint (LXX, Restored Names)
— And all Israel, and their elders, and their judges, and their scribes, passed on one side and on the other before the ark; and the priests and the Levites took up the ark of the covenant of the Lord; and the stranger and the native [were there], who were half of them near mount Garizin, and half near mount Ebal{gr.Gaebal}, as Mosheh{gr.Moses} the servant of the Lord commanded at first, to bless the people.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And all Yisrael, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Lewiyyim, which bare the ark of the covenant of Yahweh, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Eval; as Mosheh the servant of Yahweh had commanded before, that they should bless the people of Yisrael. |
And all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
Yiŝrä´ël
יִשׂרָאֵל,
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
and their elders,
2205
and officers,
7860 {7860} Primeשֹׁטֵרshoter{sho-tare'}
Active participle of an otherwise unused root probably meaning to write; properly a scribe, that is, (by analogy or implication) an official superintendent or magistrate.
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
and their judges,
8199 {8199} Primeשָׁפַטshaphat{shaw-fat'}
A primitive root; to judge, that is, pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively).
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
stood
5975 {5975} Primeעָמַד`amad{aw-mad'}
A primitive root; to stand, in various relations (literally and figuratively, intransitively and transitively).
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
on this side
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x2088 (2088) Complementזֶהzeh{zeh}
A primitive word; the masculine demonstrative pronoun, this or that.
the ark
727 {0727} Primeאֲרוֹן'arown{aw-rone'}
From H0717 (in the sense of gathering); a box.
and on that side
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x2088 (2088) Complementזֶהzeh{zeh}
A primitive word; the masculine demonstrative pronoun, this or that.
before
x5048 (5048) Complementנֶגֶדneged{neh'-ghed}
From H5046; a front, that is, part opposite; specifically a counterpart, or mate; usually (adverbially, especially with preposition) over against or before.
the priests
3548 {3548} Primeכֹּהֵןkohen{ko-hane'}
Active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman).
the
Læwiyyim
לְוִיִּם,
3881 {3881} PrimeלֵוִיִיLeviyiy{lay-vee-ee'}
Patronymic from H3878; a Leviite or descendant of Levi.
which bare
5375 {5375} Primeנָשָׂאnasa'{naw-saw'}
A primitive root; to lift, in a great variety of applications, literally and figuratively, absolutely and relatively.
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
the ark
727 {0727} Primeאֲרוֹן'arown{aw-rone'}
From H0717 (in the sense of gathering); a box.
of the covenant
1285 {1285} Primeבְּרִיתb@riyth{ber-eeth'}
From H1262 (in the sense of cutting (like H1254)); a compact (because made by passing between pieces of flesh).
of
Yähwè
יָהוֶה,
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
as well the stranger,
1616 {1616} Primeגֵּרger{gare}
From H1481; properly a guest; by implication a foreigner.
as he that was born
y249 [0249] Standardאֶזְרָח'ezrach{ez-rawkh'}
From H2224 (in the sense of springing up); a spontaneous growth, that is, native (tree or persons).
among them;
x249 (0249) Complementאֶזְרָח'ezrach{ez-rawkh'}
From H2224 (in the sense of springing up); a spontaneous growth, that is, native (tree or persons).
half
2677 {2677} Primeחֲצִיchetsiy{khay-tsee'}
From H2673; the half or middle.
of them over
413 {0413} Primeאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
against
4136 {4136} Primeמוּלmuwl{mool}
From H4135; properly abrupt, that is, a precipice; by implication the front; used only adverbially (with prepositional prefix) opposite.
mount
2022 {2022} Primeהַרhar{har}
A shortened form of H2042; a mountain or range of hills (sometimes used figuratively).
Gærizîm
גְּרִזִים,
1630 {1630} PrimeגְּרִזִיםG@riziym{gher-ee-zeem'}
Plural of an unused noun from H1629 (compare H1511), cut up (that is, rocky); Gerizim, a mountain of Palestine.
and half
2677 {2677} Primeחֲצִיchetsiy{khay-tsee'}
From H2673; the half or middle.
of them over
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
against
4136 {4136} Primeמוּלmuwl{mool}
From H4135; properly abrupt, that is, a precipice; by implication the front; used only adverbially (with prepositional prefix) opposite.
mount
2022 {2022} Primeהַרhar{har}
A shortened form of H2042; a mountain or range of hills (sometimes used figuratively).
`Êväl
עֵיבָל;
5858 {5858} Primeעֵיבָל`Eybal{ay-bawl'}
Perhaps from an unused root probably meaning to be bald; bare; Ebal, a mountain of Palestine.
as
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
Möšè
מֹשֶׁה
4872 {4872} PrimeמֹשֶׁהMosheh{mo-sheh'}
From H4871; drawing out (of the water), that is, rescued; Mosheh, the Israelitish lawgiver.
the servant
5650 {5650} Primeעֶבֶד`ebed{eh'-bed}
From H5647; a servant.
of
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
had commanded
6680 {6680} Primeצוּהtsavah{tsaw-vaw'}
A primitive root; (intensively) to constitute, enjoin.
z8765 <8765> Grammar
Stem - Piel (See H8840) Mood - Perfect (See H8816) Count - 2121
before,
7223 {7223} Primeרִאשׁוֹןri'shown{ree-shone'}
From H7221; first, in place, time or rank (as adjective or noun).
that they should bless
1288 {1288} Primeבּרךְbarak{baw-rak'}
A primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason).
z8763 <8763> Grammar
Stem - Piel (See H8840) Mood - Infinitive (See H8812) Count - 790
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the people
5971 {5971} Primeעַם`am{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
of
Yiŝrä´ël
יִשׂרָאֵל.
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity. |
Joshua 8:33
_ _ all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side — One half of Israel was arranged on Gerizim, and the other half on Ebal — along the sides and base of each.
_ _ before the priests the Levites — in full view of them. |
Joshua 8:33
All Israel — That is, the whole congregation, old and young, male and female. That side — Some on one side of it, and some on the other. Mount Gerizim — These two places were in the tribe of Ephraim, not far from Shechem, as appears both from scripture, and from other authors. Bless — Or curse, which is easily understood out of the following verse. |
- all Israel:
Joshua 23:2 And Joshua called for all Israel, [and] for their elders, and for their heads, and for their judges, and for their officers, and said unto them, I am old [and] stricken in age:
Joshua 24:1 And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God.
Deuteronomy 27:12-13 These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin: ... And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
Deuteronomy 29:10-11 Ye stand this day all of you before the LORD your God; your captains of your tribes, your elders, and your officers, [with] all the men of Israel, ... Your little ones, your wives, and thy stranger that [is] in thy camp, from the hewer of thy wood unto the drawer of thy water:
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- priests:
Joshua 3:3 And they commanded the people, saying, When ye see the ark of the covenant of the LORD your God, and the priests the Levites bearing it, then ye shall remove from your place, and go after it.
Joshua 3:6 And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people.
Joshua 3:14 And it came to pass, when the people removed from their tents, to pass over Jordan, and the priests bearing the ark of the covenant before the people;
Joshua 4:10 For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the LORD commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over.
Joshua 4:18 And it came to pass, when the priests that bare the ark of the covenant of the LORD were come up out of the midst of Jordan, [and] the soles of the priests' feet were lifted up unto the dry land, that the waters of Jordan returned unto their place, and flowed over all his banks, as [they did] before.
Joshua 6:6 And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams' horns before the ark of the LORD.
Deuteronomy 31:9 And Moses wrote this law, and delivered it unto the priests the sons of Levi, which bare the ark of the covenant of the LORD, and unto all the elders of Israel.
Deuteronomy 31:25 That Moses commanded the Levites, which bare the ark of the covenant of the LORD, saying,
1 Chronicles 15:11-15 And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab, ... And the children of the Levites bare the ark of God upon their shoulders with the staves thereon, as Moses commanded according to the word of the LORD.
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- stranger:
Exodus 12:49 One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.
Leviticus 24:22 Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I [am] the LORD your God.
Numbers 15:16 One law and one manner shall be for you, and for the stranger that sojourneth with you.
Numbers 15:29 Ye shall have one law for him that sinneth through ignorance, [both for] him that is born among the children of Israel, and for the stranger that sojourneth among them.
Deuteronomy 31:12 Gather the people together, men, and women, and children, and thy stranger that [is] within thy gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law:
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- Moses:
Joshua 8:30-32 Then Joshua built an altar unto the LORD God of Israel in mount Ebal, ... And he wrote there upon the stones a copy of the law of Moses, which he wrote in the presence of the children of Israel.
Deuteronomy 11:29 And it shall come to pass, when the LORD thy God hath brought thee in unto the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal.
Deuteronomy 27:12 These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:
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