Hosea 11:5New American Standard Bible (NASB ©1995) [2]
— They will not return to the land of Egypt; But Assyria—he will be their king Because they refused to return [to Me].
King James Version (KJV 1769) [2]
— He shall not return into the land of Egypt, but the Assyrian shall be his king, because they refused to return.
English Revised Version (ERV 1885)
— He shall not return into the land of Egypt; but the Assyrian shall be his king, because they refused to return.
American Standard Version (ASV 1901) [2]
— They shall not return into the land of Egypt; but the Assyrian shall be their king, because they refused to return [to me].
Webster's Revision of the KJB (WEB 1833)
— He shall not return into the land of Egypt, but the Assyrian shall be his king, because they refused to return.
Darby's Translation (DBY 1890)
— He shall not return into the land of Egypt, but the Assyrian shall be his king; for they refused to return [to me];
Rotherham's Emphasized Bible (EBR 1902)
— He was not to turn back into the land of Egypt, Howbeit, the Assyrian—he, became his king, for they refused to turn.
Young's Literal Translation (YLT 1898)
— He turneth not back unto the land of Egypt, And Asshur—he [is] his king, For they have refused to return.
Douay-Rheims Challoner Revision (DR 1750)
— He shall not return into the land of Egypt, but the Assyrian shall be his king: because they would not be converted.
Geneva Bible (GNV 1560)
— He shall no more returne into the lande of Egypt: but Asshur shalbe his King, because they refused to conuert.
Original King James Bible (AV 1611) [2]
— He shall not returne into the land of Egypt; but the Assyrian shall be his king, because they refused to returne
Lamsa Bible (1957)
— They shall not return to the land of Egypt, but the Assyrian shall be their king, because they refused to repent.
Brenton Greek Septuagint (LXX, Restored Names)
— Ephraim dwelt in Mizraim{gr.Egypt}; and [as for] the Assyrian, he was his king, because he would not return.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— He shall not return into the land of Mitzrayim, but the Ashshur shall be his king, because they refused to return. |
He shall not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
return
7725 {7725} Primeשׁוּבshuwb{shoob}
A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
into
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the land
776 {0776} Primeאֶרֶץ'erets{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
of
Mixrayim
מִצרַיִם,
4714 {4714} PrimeמִצְרַיִםMitsrayim{mits-rah'-yim}
Dual of H4693; Mitsrajim, that is, Upper and Lower Egypt.
but the
´Aššûr
אַשּׁוּר
804 {0804} Primeאַשּׁוּר'Ashshuwr{ash-shoor'}
Apparently from H0833 (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (that is, Assyria), its region and its empire.
shall be his king,
4428
because
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
they refused
3985 {3985} Primeמָאֵןma'en{maw-ane'}
A primitive root; to refuse.
z8765 <8765> Grammar
Stem - Piel (See H8840) Mood - Perfect (See H8816) Count - 2121
to return.
7725 {7725} Primeשׁוּבshuwb{shoob}
A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again.
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888 |
Hosea 11:5
_ _ He shall not return into ... Egypt — namely, to seek help against Assyria (compare Hosea 7:11), as Israel lately had done (2 Kings 17:4), after having revolted from Assyria, to whom they had been tributary from the times of Menahem (2 Kings 15:19). In a figurative sense, “he shall return to Egypt” (Hosea 9:3), that is, to Egypt-like bondage; also many Jewish fugitives were literally to return to Egypt, when the Holy Land was to be in Assyrian and Chaldean hands.
_ _ Assyrian shall be his king — instead of having kings of their own, and Egypt as their auxiliary.
_ _ because they refused to return — just retribution. They would not return (spiritually) to God, therefore they shall not return (corporally) to Egypt, the object of their desire. |
Hosea 11:5
He — Ephraim. Shall be king — Shall rule them with rigour and cruelty. They refused — The reason of all is, their obstinacy in idolatry. |
Hosea 11:5
He shall not return into the land of Egypt, but the Assyrian shall be his (d) king, because they refused to return.
(d) Seeing that they condemn all this kindness, they will be led captive into Assyria. |
- shall not:
Hosea 7:16 They return, [but] not to the most High: they are like a deceitful bow: their princes shall fall by the sword for the rage of their tongue: this [shall be] their derision in the land of Egypt.
Hosea 8:13 They sacrifice flesh [for] the sacrifices of mine offerings, and eat [it; but] the LORD accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.
Hosea 9:3 They shall not dwell in the LORD'S land; but Ephraim shall return to Egypt, and they shall eat unclean [things] in Assyria.
Hosea 9:6 For, lo, they are gone because of destruction: Egypt shall gather them up, Memphis shall bury them: the pleasant [places] for their silver, nettles shall possess them: thorns [shall be] in their tabernacles.
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- but:
Hosea 5:13 When Ephraim saw his sickness, and Judah [saw] his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.
Hosea 10:6 It shall be also carried unto Assyria [for] a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.
2 Kings 15:19 [And] Pul the king of Assyria came against the land: and Menahem gave Pul a thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand.
2 Kings 15:29 In the days of Pekah king of Israel came Tiglathpileser king of Assyria, and took Ijon, and Abelbethmaachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria.
2 Kings 17:3-6 Against him came up Shalmaneser king of Assyria; and Hoshea became his servant, and gave him presents. ... In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor [by] the river of Gozan, and in the cities of the Medes.
2 Kings 18:11 And the king of Assyria did carry away Israel unto Assyria, and put them in Halah and in Habor [by] the river of Gozan, and in the cities of the Medes:
Isaiah 8:6-8 Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son; ... And he shall pass through Judah; he shall overflow and go over, he shall reach [even] to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
Amos 5:27 Therefore will I cause you to go into captivity beyond Damascus, saith the LORD, whose name [is] The God of hosts.
"They became tributaries to Salmanasser."
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- because:
Hosea 6:1 Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.
2 Kings 17:13-14 Yet the LORD testified against Israel, and against Judah, by all the prophets, [and by] all the seers, saying, Turn ye from your evil ways, and keep my commandments [and] my statutes, according to all the law which I commanded your fathers, and which I sent to you by my servants the prophets. ... Notwithstanding they would not hear, but hardened their necks, like to the neck of their fathers, that did not believe in the LORD their God.
2 Kings 18:12 Because they obeyed not the voice of the LORD their God, but transgressed his covenant, [and] all that Moses the servant of the LORD commanded, and would not hear [them], nor do [them].
Jeremiah 8:4-6 Moreover thou shalt say unto them, Thus saith the LORD; Shall they fall, and not arise? shall he turn away, and not return? ... I hearkened and heard, [but] they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle.
Amos 4:6 And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the LORD.
Amos 4:8-10 So two [or] three cities wandered unto one city, to drink water; but they were not satisfied: yet have ye not returned unto me, saith the LORD. ... I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the stink of your camps to come up unto your nostrils: yet have ye not returned unto me, saith the LORD.
Zechariah 1:4-6 Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and [from] your evil doings: but they did not hear, nor hearken unto me, saith the LORD. ... But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
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