Genesis 31:32New American Standard Bible (NASB ©1995) [2]
— “The one with whom you find your gods shall not live; in the presence of our kinsmen point out what is yours among my belongings and take [it] for yourself.” For Jacob did not know that Rachel had stolen them.
King James Version (KJV 1769) [2]
— With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what [is] thine with me, and take [it] to thee. For Jacob knew not that Rachel had stolen them.
English Revised Version (ERV 1885)
— With whomsoever thou findest thy gods, he shall not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.
American Standard Version (ASV 1901) [2]
— With whomsoever thou findest thy gods, he shall not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.
Webster's Revision of the KJB (WEB 1833)
— With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what [is] thine with me, and take [it] to thee: for Jacob knew not that Rachel had stolen them.
Darby's Translation (DBY 1890)
— With whomsoever thou findest thy gods, he shall not live. Before our brethren discern what is thine with me, and take [it] to thee. But Jacob did not know that Rachel had stolen them.
Rotherham's Emphasized Bible (EBR 1902)
— He with whom thou find thy gods, shall not live! Before our brethren, note thou for thyself what is with me, and take what is thine. Neither did Jacob know that, Rachel, had stolen them.
Young's Literal Translation (YLT 1898)
— with whomsoever thou findest thy gods—he doth not live; before our brethren discern for thyself what [is] with me, and take to thyself:' and Jacob hath not known that Rachel hath stolen them.
Douay-Rheims Challoner Revision (DR 1750)
— But, whereas, thou chargest me with theft: with whomsoever thou shalt find thy gods, let him be slain before our brethren. Search, and if thou find any of thy things with me, take them away. Now when he said this, he knew not that Rachel had stolen the idols.
Geneva Bible (GNV 1560)
— But with whome thou findest thy gods, let him not liue. Search thou before our brethre what I haue of thine, ? take it to thee, (but Iaakob wist not that Rahel had stolen them)
Original King James Bible (AV 1611) [2]
— With whomsoeuer thou findest thy gods, let him not liue: before our brethren discerne thou what is thine with me, and take it to thee: for Iacob knew not that Rachel had stollen them.
Lamsa Bible (1957)
— With whomsoever you find your gods, he shall not live; moreover, in the presence of our brethren point out whatever I have that belongs to you, and take it for yourself. For Jacob did not know that Rachel had stolen them.
Brenton Greek Septuagint (LXX, Restored Names)
— And Jacob said, With whomsoever thou shalt find thy gods, he shall not live in the presence of our brethren; take notice of what I have of thy property, and take it; and he observed nothing with him, but Jacob knew not that his wife Rachel had stolen them.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— With whomsoever thou findest thy elohim, let him not live: before our brethren discern thou what [is] thine with me, and take [it] to thee. For Yaaqov knew not that Rachel had stolen them. |
With
x5973 (5973) Complementעִם`im{eem}
From H6004; adverb or preposition, with (that is, in conjunction with), in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English).
whomsoever
834 {0834} Primeאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
thou findest
4672 {4672} Primeמָצָאmatsa'{maw-tsaw'}
A primitive root; properly to come forth to, that is, appear or exist; transitively to attain, that is, find or acquire; figuratively to occur, meet or be present.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
thy
´élöhîm
אֱלֹהִים,
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
let him not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
live:
2421 {2421} Primeחָיַהchayah{khaw-yaw'}
A prim root (compare H2331, H2424); to live, whether literally or figuratively; causatively to revive.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
before
5048 {5048} Primeנֶגֶדneged{neh'-ghed}
From H5046; a front, that is, part opposite; specifically a counterpart, or mate; usually (adverbially, especially with preposition) over against or before.
our brethren
251 {0251} Primeאָח'ach{awkh}
A primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001)).
discern
5234 {5234} Primeנָכַרnakar{naw-kar'}
A primitive root; properly to scrutinize, that is, look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspicion implied), to disregard, ignore, be strange toward, reject, resign, dissimulate (as if ignorant or disowning).
z8685 <8685> Grammar
Stem - Hiphil (See H8818) Mood - Imperative (See H8810) Count - 731
thou what
x4100 (4100) Complementמָּהmah{maw}
A primitive particle; properly interrogitive what? (including how?, why? and when?); but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); often used with prefixes in various adverbial or conjugational senses.
[ is] thine with
x5973 (5973) Complementעִם`im{eem}
From H6004; adverb or preposition, with (that is, in conjunction with), in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English).
me, and take
3947 {3947} Primeלָקַחlaqach{law-kakh'}
A primitive root; to take (in the widest variety of applications).
z8798 <8798> Grammar
Stem - Qal (See H8851) Mood - Imperative (See H8810) Count - 2847
[ it] to thee. For
Ya`áköv
יַעֲקֹב
3290 {3290} PrimeיַעֲקֹבYa`aqob{yah-ak-obe'}
From H6117; heel catcher (that is, supplanter); Jaakob, the Israelitish patriarch.
knew
3045 {3045} Primeידעyada`{yaw-dah'}
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
that
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
Räçël
רָחֵל
7354 {7354} PrimeרָחֵלRachel{raw-khale'}
The same as H7353; Rachel, a wife of Jacob.
had stolen
1589 {1589} Primeגָּנַבganab{gaw-nab'}
A primitive root; to thieve (literally or figuratively); by implication to deceive.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
them. |
- whomsoever:
- This was rash, and might have produced fatal effects; but Jacob was partial to Rachel, and did not suspect her; and he was indignant at being accused of a crime which he deeply abhorred. Scott.
Genesis 31:19 And Laban went to shear his sheep: and Rachel had stolen the images that [were] her father's.
Genesis 31:30 And now, [though] thou wouldest needs be gone, because thou sore longedst after thy father's house, [yet] wherefore hast thou stolen my gods?
Genesis 44:9-12 With whomsoever of thy servants it be found, both let him die, and we also will be my lord's bondmen. ... And he searched, [and] began at the eldest, and left at the youngest: and the cup was found in Benjamin's sack.
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- before:
Genesis 31:23 And he took his brethren with him, and pursued after him seven days' journey; and they overtook him in the mount Gilead.
Genesis 13:8 And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we [be] brethren.
Genesis 19:7 And said, I pray you, brethren, do not so wickedly.
Genesis 30:33 So shall my righteousness answer for me in time to come, when it shall come for my hire before thy face: every one that [is] not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me.
1 Samuel 12:3-5 Behold, here I [am]: witness against me before the LORD, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received [any] bribe to blind mine eyes therewith? and I will restore it you. ... And he said unto them, The LORD [is] witness against you, and his anointed [is] witness this day, that ye have not found ought in my hand. And they answered, [He is] witness.
2 Corinthians 8:20-21 Avoiding this, that no man should blame us in this abundance which is administered by us: ... Providing for honest things, not only in the sight of the Lord, but also in the sight of men.
2 Corinthians 12:17-19 Did I make a gain of you by any of them whom I sent unto you? ... Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but [we do] all things, dearly beloved, for your edifying.
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- For Jacob:
1 Samuel 14:24-29 And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed [be] the man that eateth [any] food until evening, that I may be avenged on mine enemies. So none of the people tasted [any] food. ... Then said Jonathan, My father hath troubled the land: see, I pray you, how mine eyes have been enlightened, because I tasted a little of this honey.
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