Genesis 19:9New American Standard Bible (NASB ©1995) [2]
— But they said, “Stand aside.” Furthermore, they said, “This one came in as an alien, and already he is acting like a judge; now we will treat you worse than them.” So they pressed hard against Lot and came near to break the door.
King James Version (KJV 1769) [2]
— And they said, Stand back. And they said [again], This one [fellow] came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, [even] Lot, and came near to break the door.
English Revised Version (ERV 1885)
— And they said, Stand back. And they said, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and drew near to break the door.
American Standard Version (ASV 1901) [2]
— And they said, Stand back. And they said, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and drew near to break the door.
Webster's Revision of the KJB (WEB 1833)
— And they said, Stand back. And they said [again], This one [man] came in to sojourn, and he will needs be a judge: Now will we deal worse with thee than with them. And they pressed hard upon the man, Lot, and came near to break the door.
Darby's Translation (DBY 1890)
— And they said, Back there! And they said [again], This one came to sojourn, and he must be a judge? Now we will deal worse with thee than with them. And they pressed hard on the man—on Lot; and drew near to break the door.
Rotherham's Emphasized Bible (EBR 1902)
— And they said, Stand back, And they said, This one, by himself, hath come in to sojourn, and must always be acting the judge, Now, will we do more wickedly to thee, than to them. So they pressed sore upon the man—upon Lot—exceedingly, and drew near to break open the door.
Young's Literal Translation (YLT 1898)
— And they say, 'Come nigh hither;' they say also, 'This one hath come in to sojourn, and he certainly judgeth! now, we do evil to thee more than [to] them;' and they press against the man, against Lot greatly, and come nigh to break the door.
Douay-Rheims Challoner Revision (DR 1750)
— But they said: Get thee back thither. And again: Thou camest in, said they, as a stranger, was it to be a judge? therefore we will afflict thee more than them. And they pressed very violently upon Lot: and they were even at the point of breaking open the doors.
Geneva Bible (GNV 1560)
— Then they said, Away hence, and they said, He is come alone as a stranger, and shall he iudge and rule? We will nowe deale worse with thee then with them. So they preassed sore vpon Lot himselfe, and came to breake the doore.
Original King James Bible (AV 1611) [2]
— And they said, Stand backe. And they said againe, This one [fellow] came in to soiourne, and he will needs bee a Iudge: Now wil we deale worse with thee, then with them. And they pressed sore vpon the man, [euen] Lot, and came neere to breake the doore.
Lamsa Bible (1957)
— And they said, Get away. And they said again, This fellow came to sojourn among us, and now he tries to judge us; and they said to Lot, Now we will deal worse with you than with them. Then Lot fought desperately with them, and they drew near to break the door.
Brenton Greek Septuagint (LXX, Restored Names)
— And they said to him, Stand back there, thou camest in to sojourn, was it also to judge? Now then we would harm thee more than them. And they pressed hard on the man, even Lot, and they drew nigh to break the door.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And they said, Stand back. And they said [again], This one [fellow] came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, [even] Lot, and came near to break the door. |
And they said,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
Stand
5066 {5066} Primeנגשׁnagash{naw-gash'}
A primitive root; to be or come (causatively bring) near (for any purpose); euphemistically to lie with a woman; as an enemy, to attack; religiously to worship; causatively to present; figuratively to adduce an argument; by reversal, to stand back.
z8798 <8798> Grammar
Stem - Qal (See H8851) Mood - Imperative (See H8810) Count - 2847
back.
1973 {1973} Primeהָלְאָהhal@ah{haw-leh-aw'}
From the primitive form of the article; to the distance, that is, far away; also (of time) thus far.
And they said
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
[ again], This one
259 {0259} Primeאֶחָד'echad{ekh-awd'}
A numeral from H0258; properly united, that is, one; or (as an ordinal) first.
[ fellow] came in
935 {0935} Primeבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
to sojourn,
1481 {1481} Primeגּוּרguwr{goor}
A primitive root; properly to turn aside from the road (for a lodging or any other purpose), that is, sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather for hostility (as afraid).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
and he will needs
y8199 [8199] Standardשָׁפַטshaphat{shaw-fat'}
A primitive root; to judge, that is, pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
be a judge:
8199 {8199} Primeשָׁפַטshaphat{shaw-fat'}
A primitive root; to judge, that is, pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
now
x6258 (6258) Complementאַתָּה`attah{at-taw'}
From H6256; at this time, whether adverbial, conjugational or expletive.
will we deal worse
7489 {7489} Primeרָעַעra`a`{raw-ah'}
A primitive root; properly to spoil (literally by breaking to pieces); figuratively to make (or be) good for nothing, that is, bad (physically, socially or morally). ( associate selves and show self friendly are by mistake for H7462.).
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
with thee, than
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
with them. And they pressed
6484 {6484} Primeפָּצַרpatsar{paw-tsar'}
A primitive root; to peck at, that is, (figuratively) stun or dull.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
sore
3966 {3966} Primeמְאֹדm@`od{meh-ode'}
From the same as H0181; properly vehemence, that is, (with or without preposition) vehemently; by implication wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated).
upon the man,
376 {0376} Primeאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
[ even]
Lôţ
לוֹט,
3876 {3876} PrimeלוֹטLowt{lote}
The same as H3875; Lot, Abraham's nephew.
and came near
5066 {5066} Primeנגשׁnagash{naw-gash'}
A primitive root; to be or come (causatively bring) near (for any purpose); euphemistically to lie with a woman; as an enemy, to attack; religiously to worship; causatively to present; figuratively to adduce an argument; by reversal, to stand back.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
to break
7665 {7665} Primeשָׁבַרshabar{shaw-bar'}
A primitive root; to burst (literally or figuratively).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
the door.
1817 {1817} Primeדֶּלֶתdeleth{deh'-leth}
From H1802; something swinging, that is, the valve of a door. |
- Stand:
1 Samuel 17:44 And the Philistine said to David, Come to me, and I will give thy flesh unto the fowls of the air, and to the beasts of the field.
1 Samuel 25:17 Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he [is such] a son of Belial, that [a man] cannot speak to him.
Proverbs 9:7-8 He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked [man getteth] himself a blot. ... Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.
Isaiah 65:5 Which say, Stand by thyself, come not near to me; for I am holier than thou. These [are] a smoke in my nose, a fire that burneth all the day.
Jeremiah 3:3 Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore's forehead, thou refusedst to be ashamed.
Jeremiah 6:15 Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time [that] I visit them they shall be cast down, saith the LORD.
Jeremiah 8:12 Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the LORD.
Matthew 7:6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
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- This:
Genesis 13:12 Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched [his] tent toward Sodom.
Exodus 2:14 And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.
Acts 7:26-28 And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another? ... Wilt thou kill me, as thou diddest the Egyptian yesterday?
2 Peter 2:7-8 And delivered just Lot, vexed with the filthy conversation of the wicked: ... (For that righteous man dwelling among them, in seeing and hearing, vexed [his] righteous soul from day to day with [their] unlawful deeds;)
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- pressed:
Genesis 11:6 And the LORD said, Behold, the people [is] one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
1 Samuel 2:16 And [if] any man said unto him, Let them not fail to burn the fat presently, and [then] take [as much] as thy soul desireth; then he would answer him, [Nay]; but thou shalt give [it me] now: and if not, I will take [it] by force.
Proverbs 14:16 A wise [man] feareth, and departeth from evil: but the fool rageth, and is confident.
Proverbs 17:12 Let a bear robbed of her whelps meet a man, rather than a fool in his folly.
Proverbs 27:3 A stone [is] heavy, and the sand weighty; but a fool's wrath [is] heavier than them both.
Ecclesiastes 9:3 This [is] an evil among all [things] that are done under the sun, that [there is] one event unto all: yea, also the heart of the sons of men is full of evil, and madness [is] in their heart while they live, and after that [they go] to the dead.
Ecclesiastes 10:13 The beginning of the words of his mouth [is] foolishness: and the end of his talk [is] mischievous madness.
Daniel 3:19-22 Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: [therefore] he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated. ... Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego.
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