1 Samuel 17:44New American Standard Bible (NASB ©1995) [2]
— The Philistine also said to David, “Come to me, and I will give your flesh to the birds of the sky and the beasts of the field.”
King James Version (KJV 1769) [2]
— And the Philistine said to David, Come to me, and I will give thy flesh unto the fowls of the air, and to the beasts of the field.
English Revised Version (ERV 1885)
— And the Philistine said to David, Come to me, and I will give thy flesh unto the fowls of the air, and to the beasts of the field.
American Standard Version (ASV 1901) [2]
— And the Philistine said to David, Come to me, and I will give thy flesh unto the birds of the heavens, and to the beasts of the field.
Webster's Revision of the KJB (WEB 1833)
— And the Philistine said to David, Come to me, and I will give thy flesh to the fowls of the air, and to the beasts of the field.
Darby's Translation (DBY 1890)
— And the Philistine said to David, Come to me, and I will give thy flesh to the fowls of the heavens and to the beasts of the field.
Rotherham's Emphasized Bible (EBR 1902)
— And the Philistine said unto David,—Come, unto me, that I may give thy flesh to the birds of heaven, and to the beasts of the field.
Young's Literal Translation (YLT 1898)
— and the Philistine saith unto David, 'Come unto me, and I give thy flesh to the fowl of the heavens, and to the beast of the field.'
Douay-Rheims Challoner Revision (DR 1750)
— And he said to David: Come to me, and I will give thy flesh to the birds of the air, and to the beasts of the earth.
Geneva Bible (GNV 1560)
— And the Philistim sayd to Dauid, Come to me, ? I will giue thy flesh vnto the foules of the heauen, and to the beastes of the field.
Original King James Bible (AV 1611) [2]
— And the Philistine said to Dauid, Come to me, and I will giue thy flesh vnto the foules of the aire, and to the beasts of the field.
Lamsa Bible (1957)
— And the Philistine said to David, Come to me, and I will give your flesh to the fowls of the air and to the beasts of the field.
Brenton Greek Septuagint (LXX, Restored Names)
— And the Philistine said to David, Come to me, and I will give thy flesh to the birds of the air, and to the beasts of the earth.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And the Pelishti said to Dawid, Come to me, and I will give thy flesh unto the fowls of the air, and to the beasts of the field. |
And the
Pælištî
פְּלִשׁתִּי
6430 {6430} PrimeפְּלִשְׁתִּיP@lishtiy{pel-ish-tee'}
Patrial from H6429; a Pelishtite or inhabitant of Pelesheth.
said
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
to
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
Däwiđ
דָּוִד,
1732 {1732} PrimeדָּוִדDavid{daw-veed'}
From the same as H1730; loving; David, the youngest son of Jesse.
Come
y3212 [3212] Standardיָלַךyalak{yaw-lak'}
A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses).
z8798 <8798> Grammar
Stem - Qal (See H8851) Mood - Imperative (See H8810) Count - 2847
x1980 (1980) Complementהָלַךְhalak{haw-lak'}
Akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively).
to
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
me, and I will give
5414 {5414} Primeנָתַןnathan{naw-than'}
A primitive root; to give, used with great latitude of application ( put, make, etc.).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
thy flesh
1320 {1320} Primeבָּשָׂרbasar{baw-sawr'}
From H1319; flesh (from its freshness); by extension body, person; also (by euphemism) the pudenda of a man.
unto the fowls
5775 {5775} Primeעוֹף`owph{ofe}
From H5774; a bird (as covered with feathers, or rather as covering with wings), often collective.
of the air,
8064 {8064} Primeשָׁמַיִםshamayim{shaw-mah'-yim}
The second form being dual of an unused singular; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve).
and to the beasts
929 {0929} Primeבְּהֵמָהb@hemah{be-hay-maw'}
From an unused root (probably meaning to be mute); properly a dumb beast; especially any large quadruped or animal (often collectively).
of the field.
7704 {7704} Primeשָׂדֶהsadeh{saw-deh'}
From an unused root meaning to spread out; a field (as flat). |
- Come to me:
1 Kings 20:10-11 And Benhadad sent unto him, and said, The gods do so unto me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me. ... And the king of Israel answered and said, Tell [him], Let not him that girdeth on [his harness] boast himself as he that putteth it off.
Proverbs 18:12 Before destruction the heart of man is haughty, and before honour [is] humility.
Ecclesiastes 9:11-12 I returned, and saw under the sun, that the race [is] not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all. ... For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so [are] the sons of men snared in an evil time, when it falleth suddenly upon them.
Jeremiah 9:23 Thus saith the LORD, Let not the wise [man] glory in his wisdom, neither let the mighty [man] glory in his might, let not the rich [man] glory in his riches:
Ezekiel 28:2 Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart [is] lifted up, and thou hast said, I [am] a God, I sit [in] the seat of God, in the midst of the seas; yet thou [art] a man, and not God, though thou set thine heart as the heart of God:
Ezekiel 28:9-10 Wilt thou yet say before him that slayeth thee, I [am] God? but thou [shalt be] a man, and no God, in the hand of him that slayeth thee. ... Thou shalt die the deaths of the uncircumcised by the hand of strangers: for I have spoken [it], saith the Lord GOD.
Ezekiel 39:17-20 And, thou son of man, thus saith the Lord GOD; Speak unto every feathered fowl, and to every beast of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, [even] a great sacrifice upon the mountains of Israel, that ye may eat flesh, and drink blood. ... Thus ye shall be filled at my table with horses and chariots, with mighty men, and with all men of war, saith the Lord GOD.
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- I will give:
- Parallel instances of vaunting occur in some writers of a more recent date. - The conspirators against the emperor Maximinus having slain him, his son, and several of his best friends, threw out their bodies to be devoured by dogs and the fowls of the air. This custom appears to have been frequently threatened; and, however shocking to human feelings, was often carried into effect.
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