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Ezekiel 42:14

New American Standard Bible (NASB ©1995) [2]
— “When the priests enter, then they shall not go out into the outer court from the sanctuary without laying there their garments in which they minister, for they are holy. They shall put on other garments; then they shall approach that which is for the people.”
King James Version (KJV 1769) [2]
— When the priests enter therein, then shall they not go out of the holy [place] into the utter court, but there they shall lay their garments wherein they minister; for they [are] holy; and shall put on other garments, and shall approach to [those things] which [are] for the people.
English Revised Version (ERV 1885)
— When the priests enter in, then shall they not go out of the holy place into the outer court, but there they shall lay their garments wherein they minister; for they are holy: and they shall put on other garments, and shall approach to that which pertaineth to the people.
American Standard Version (ASV 1901) [2]
— When the priests enter in, then shall they not go out of the holy place into the outer court, but there they shall lay their garments wherein they minister; for they are holy: and they shall put on other garments, and shall approach to that which pertaineth to the people.
Webster's Revision of the KJB (WEB 1833)
— When the priests enter therein, then shall they not go out of the holy [place] into the outer court, but there they shall lay their garments in which they minister; for they [are] holy; and shall put on other garments, and shall approach to [those things] which [are] for the people.
Darby's Translation (DBY 1890)
— When the priests enter in, they shall not go forth from the sanctuary into the outer court, but there they shall lay their garments wherein they minister, for they are holy; and they shall put on other garments, and shall approach to that which is for the people.
Rotherham's Emphasized Bible (EBR 1902)
— When the priests enter, them, then shall they not go forth out of the holy place into the outer court, but, there, shall they lay their garments wherein they minister, for, holy, they are, and shall put on other garments, and so draw near unto that which pertaineth to the people.
Young's Literal Translation (YLT 1898)
— In the priests' going in, they come not out from the sanctuary unto the outer court, and there they place their garments with which they minister, for they [are] holy, and have put on other garments, and have drawn near unto that which [is] for the people.'
Douay-Rheims Challoner Revision (DR 1750)
— And when the priests shall have entered in, they shall not go out of the holy places into the outward court: but there they shall lay their vestments, wherein they minister, for they are holy: and they shall put on other garments, and so they shall go forth to the people.
Geneva Bible (GNV 1560)
— When the Priestes enter therein, they shall not go out of the holy place into the vtter court, but there they shall lay their garmentes wherein they minister: for they are holy, and shall put on other garmentes, and so shall approch to those things, which are for the people.
Original King James Bible (AV 1611) [2]
— When the Priests enter therein, then shall they not goe out of the holy place into the vtter court, but there they shall lay their garments, wherein they minister: for they [are] holy, and shall put on other garments, and shall approch to those things which [are] for the people.
Lamsa Bible (1957)
— When the priests enter therein, they shall not go out of the holy place into the outer court, but there they shall lay their garments in which they minister; for they are holy; and they shall put on other garments; then they can make offerings on behalf of the people.
Brenton Greek Septuagint (LXX, Restored Names)
— None shall go in thither except the priests, [and] they shall not go forth of the holy place into the outer court, that they that draw nigh [to me] may be continually holy, and may not touch their garments in which they minister, [with defilement], for they are holy; and they shall put on other garments whenever they come in contact with the people.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— When the priests enter therein, then shall they not go out of the holy [place] into the utter court, but there they shall lay their garments wherein they minister; for they [are] holy; and shall put on other garments, and shall approach to [those things] which [are] for the people.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
When the priests 3548
{3548} Prime
כֹּהֵן
kohen
{ko-hane'}
Active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman).
enter 935
{0935} Prime
בּוֹא
bow'
{bo}
A primitive root; to go or come (in a wide variety of applications).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
therein, then shall they not x3808
(3808) Complement
לֹא
lo'
{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
go out 3318
{3318} Prime
יָצָא
yatsa'
{yaw-tsaw'}
A primitive root; to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
of the holy 6944
{6944} Prime
קֹדֶשׁ
qodesh
{ko'-desh}
From H6942; a sacred place or thing; rarely abstractly sanctity.
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
[place] into x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the utter 2435
{2435} Prime
חִיצוֹן
chiytsown
{khee-tsone'}
From H2434; properly the (outer) wall side; hence exterior; figuratively secular (as opposed to sacred).
court, 2691
{2691} Prime
חָצֵר
chatser
{khaw-tsare'}
From H2690 in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls).
but there x8033
(8033) Complement
שָׁם
sham
{shawm}
A primitive particle (rather from the relative H0834); there (transfered to time) then; often thither, or thence.
they shall lay y3240
[3240] Standard
יָנַח
yanach
{yaw-nakh'}
A primitive root; to deposit; by implication to allow to stay. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to H5117, and the others here).
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
x5117
(5117) Complement
נוּחַ
nuwach
{noo'-akh}
A primitive root; to rest, that is, settle down; used in a great variety of applications, literally and figuratively, intransitively, transitively and causatively (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.).
their garments 899
{0899} Prime
בֶּגֶד
beged
{behg'-ed}
From H0898; a covering, that is, clothing; also treachery or pillage.
wherein x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
they minister; 8334
{8334} Prime
שָׁרַת
sharath
{shaw-rath'}
A primitive root; to attend as a menial or worshipper; figuratively to contribute to.
z8762
<8762> Grammar
Stem - Piel (See H8840)
Mood - Imperfect (See H8811)
Count - 2447
for x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
they x2007
(2007) Complement
הֵנָּה
hennah
{hane'-naw}
Prolonged for H2004; themselves (often used emphatically for the copula, also in indirect relation).
[are] holy; 6944
{6944} Prime
קֹדֶשׁ
qodesh
{ko'-desh}
From H6942; a sacred place or thing; rarely abstractly sanctity.
and shall put 3847
{3847} Prime
לָבַשׁ
labash
{law-bash'}
A primitive root; properly wrap around, that is, (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
z8675
<8675> Grammar
Kethiv Reading

Where the translators of the Authorised Version followed the qere reading rather than the kethiv.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
on x3847
(3847) Complement
לָבַשׁ
labash
{law-bash'}
A primitive root; properly wrap around, that is, (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively.
other 312
{0312} Prime
אַחֵר
'acher
{akh-air'}
From H0309; properly hinder; generally next, other, etc.
garments, 899
{0899} Prime
בֶּגֶד
beged
{behg'-ed}
From H0898; a covering, that is, clothing; also treachery or pillage.
and shall approach 7126
{7126} Prime
קָרַב
qarab
{kaw-rab'}
A primitive root; to approach (causatively bring near) for whatever purpose.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
to x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
[those things] which x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
[are] for the people. 5971
{5971} Prime
עַם
`am
{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
Jamieson-Fausset-Brown Commentary

[[no comment]]

Matthew Henry's Commentary

See commentary on Ezekiel 42:1-14.

John Wesley's Explanatory Notes

Ezekiel 42:14

Which are — Which common people may meddle with.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
they not go:

Ezekiel 44:19 And when they go forth into the utter court, [even] into the utter court to the people, they shall put off their garments wherein they ministered, and lay them in the holy chambers, and they shall put on other garments; and they shall not sanctify the people with their garments.
Exodus 28:40-43 And for Aaron's sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty. ... And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy [place]; that they bear not iniquity, and die: [it shall be] a statute for ever unto him and his seed after him.
Exodus 29:4-9 And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water. ... And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.
Leviticus 8:7 And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the curious girdle of the ephod, and bound [it] unto him therewith.
Leviticus 8:13 And Moses brought Aaron's sons, and put coats upon them, and girded them with girdles, and put bonnets upon them; as the LORD commanded Moses.
Leviticus 8:33-35 And ye shall not go out of the door of the tabernacle of the congregation [in] seven days, until the days of your consecration be at an end: for seven days shall he consecrate you. ... Therefore shall ye abide [at] the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that ye die not: for so I am commanded.
Luke 9:62 And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.

and shall put:

Isaiah 61:10 I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh [himself] with ornaments, and as a bride adorneth [herself] with her jewels.
Zechariah 3:4-5 And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. ... And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by.
Romans 3:22 Even the righteousness of God [which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Romans 13:14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof].
Galatians 3:27 For as many of you as have been baptized into Christ have put on Christ.
1 Peter 5:5 Likewise, ye younger, submit yourselves unto the elder. Yea, all [of you] be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
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Chain-Reference Bible SearchCross References with Concordance

Ex 28:40; 29:4. Lv 8:7, 13, 33. Is 61:10. Ezk 44:19. Zc 3:4. Lk 9:62. Ro 3:22; 13:14. Ga 3:27. 1P 5:5.

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