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Leviticus 8:33

New American Standard Bible (NASB ©1995) [2]
— “You shall not go outside the doorway of the tent of meeting for seven days, until the day that the period of your ordination is fulfilled; for he will ordain you through seven days.
King James Version (KJV 1769) [2]
— And ye shall not go out of the door of the tabernacle of the congregation [in] seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.
English Revised Version (ERV 1885)
— And ye shall not go out from the door of the tent of meeting seven days, until the days of your consecration be fulfilled: for he shall consecrate you seven days.
American Standard Version (ASV 1901) [2]
— And ye shall not go out from the door of the tent of meeting seven days, until the days of your consecration be fulfilled: for he shall consecrate you seven days.
Webster's Revision of the KJB (WEB 1833)
— And ye shall not go out of the door of the tabernacle of the congregation [in] seven days, until the days of your consecration shall be at an end: for seven days shall he consecrate you.
Darby's Translation (DBY 1890)
— And ye shall not go out from the entrance of the tent of meeting seven days, until the day when the days of your consecration are at an end: for seven days shall ye be consecrated.
Rotherham's Emphasized Bible (EBR 1902)
— And, from the entrance of the tent of meeting, shall ye not go forth, for seven days, until the day that filleth up the days of your installation,—because, for seven days, will he install you:
Young's Literal Translation (YLT 1898)
— and from the opening of the tent of meeting ye go not out seven days, till the day of the fulness, the days of your consecration—for seven days he doth consecrate your hand;
Douay-Rheims Challoner Revision (DR 1750)
— And you shall not go out of the door of the tabernacle for seven days, until the day wherein the time of your consecration shall be expired. For in seven days the consecration is finished:
Geneva Bible (GNV 1560)
— And ye shall not depart from the doore of the Tabernacle of the Congregation seuen dayes, vntill the dayes of your consecrations bee at an ende: for seuen dayes, saide the Lorde, shall hee consecrate you,
Original King James Bible (AV 1611) [2]
— And ye shall not goe out of the doore of the Tabernacle of the Congregation [in] seuen dayes, vntill the dayes of your consecration be at an end: for seuen dayes shall he consecrate you.
Lamsa Bible (1957)
— And you shall not go out of the door of the tabernacle of the congregation for seven days, until the days of your consecration are at an end; for your consecration will be completed in seven days.
Brenton Greek Septuagint (LXX, Restored Names)
— And ye shall not go out from the door of the tabernacle of witness for seven days, until the day be fulfilled, the day of your consecration; for in seven days shall he consecrate you,
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And ye shall not go out of the door of the tabernacle of the congregation [in] seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And ye shall not x3808
(3808) Complement
לֹא
lo'
{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
go out 3318
{3318} Prime
יָצָא
yatsa'
{yaw-tsaw'}
A primitive root; to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
of the door 6607
{6607} Prime
פֶּתַח
pethach
{peh'-thakh}
From H6605; an opening (literally), that is, door (gate) or entrance way.
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
of the tabernacle 168
{0168} Prime
אֹהֶל
'ohel
{o'-hel}
From H0166; a tent (as clearly conspicuous from a distance).
of the congregation 4150
{4150} Prime
מוֹעֵד
mow`ed
{mo-ade'}
From H3259; properly an appointment, that is, a fixed time or season; specifically a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand).
[in] seven 7651
{7651} Prime
שֶׁבַע
sheba`
{sheh'-bah}
From H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication a week; by extension an indefinite number.
days, 3117
{3117} Prime
יוֹם
yowm
{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
until x5704
(5704) Complement
עַד
`ad
{ad}
Properly the same as H5703 (used as a preposition, adverb or conjugation; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with).
the days 3117
{3117} Prime
יוֹם
yowm
{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
of your consecration 4394
{4394} Prime
מִלּוּא
millu'
{mil-loo'}
From H4390; a fulfilling (only in plural), that is, (literally) a setting (of gems), or (technically) consecration (also concretely a dedicatory sacrifice).
be at an end: 4390
{4390} Prime
מָלֵא
male'
{maw-lay'}
A primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
for x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
seven 7651
{7651} Prime
שֶׁבַע
sheba`
{sheh'-bah}
From H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication a week; by extension an indefinite number.
days 3117
{3117} Prime
יוֹם
yowm
{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
shall he consecrate 4390
{4390} Prime
מָלֵא
male'
{maw-lay'}
A primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively).
3027
{3027} Prime
יָד
yad
{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
z8762
<8762> Grammar
Stem - Piel (See H8840)
Mood - Imperfect (See H8811)
Count - 2447
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
you.
Jamieson-Fausset-Brown Commentary

Leviticus 8:33

_ _ ye shall not go out of the door of the tabernacle of the congregation, etc. — After all these preliminaries, they had still to undergo a week’s probation in the court of the tabernacle before they obtained permission to enter into the interior of the sacred building. During the whole of that period the same sacrificial rites were observed as on the first day, and they were expressly admonished that the smallest breach of any of the appointed observances would lead to the certain forfeiture of their lives [Leviticus 8:35].

Matthew Henry's Commentary

See commentary on Leviticus 8:31-36.

John Wesley's Explanatory Notes

Leviticus 8:33

Seven days — In each of which the same ceremonies were to be repeated, and other rites to be performed. He — Either God or Moses; for the words may be spoken by Moses, either in God's name or in his own; Moses speaking of himself in the third person, which is very common in scripture.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
seven days:

Leviticus 14:8 And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.
Exodus 29:30 [And] that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy [place].
Exodus 29:35 And thus shalt thou do unto Aaron, and to his sons, according to all [things] which I have commanded thee: seven days shalt thou consecrate them.
Numbers 19:12 He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.
Ezekiel 43:25-27 Seven days shalt thou prepare every day a goat [for] a sin offering: they shall also prepare a young bullock, and a ram out of the flock, without blemish. ... And when these days are expired, it shall be, [that] upon the eighth day, and [so] forward, the priests shall make your burnt offerings upon the altar, and your peace offerings; and I will accept you, saith the Lord GOD.
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Chain-Reference Bible SearchCross References with Concordance

Ex 29:30, 35. Lv 14:8. Nu 19:12. Ezk 43:25.

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