Exodus 29:9New American Standard Bible (NASB ©1995) [2]
— “You shall gird them with sashes, Aaron and his sons, and bind caps on them, and they shall have the priesthood by a perpetual statute. So you shall ordain Aaron and his sons.
King James Version (KJV 1769) [2]
— And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.
English Revised Version (ERV 1885)
— And thou shalt gird them with girdles, Aaron and his sons, and bind headtires on them: and they shall have the priesthood by a perpetual statute: and thou shalt consecrate Aaron and his sons.
American Standard Version (ASV 1901) [2]
— And thou shalt gird them with girdles, Aaron and his sons, and bind head-tires on them: and they shall have the priesthood by a perpetual statute: and thou shalt consecrate Aaron and his sons.
Webster's Revision of the KJB (WEB 1833)
— And thou shalt gird them with girdles (Aaron and his sons) and put the bonnets on them; and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.
Darby's Translation (DBY 1890)
— And thou shalt gird them with the girdle—Aaron and his sons, and bind the high caps on them; and the priesthood shall be theirs for an everlasting statute; and thou shalt consecrate Aaron and his sons.
Rotherham's Emphasized Bible (EBR 1902)
— and thou shalt gird them with girdles, Aaron and his sons, and twist round for them caps, so shall they have priesthood, by a statute age-abiding,—so shalt thou install, Aaron and his sons.
Young's Literal Translation (YLT 1898)
— and hast girded them [with] a girdle (Aaron and his sons), and hast bound on them bonnets; and the priesthood hath been theirs by a statute age-during, and thou hast consecrated the hand of Aaron, and the hand of his sons,
Douay-Rheims Challoner Revision (DR 1750)
— To wit, Aaron and his children, and thou shalt put mitres upon them; and they shall be priests to me by a perpetual ordinance. After thou shalt have consecrated their hands,
Geneva Bible (GNV 1560)
— And shalt girde them with girdles, both Aaron and his sonnes: and shalt put the bonets on them, and the Priestes office shalbe theirs for a perpetuall lawe: thou shalt also fill the hands of Aaron, and the hands of his sonnes.
Original King James Bible (AV 1611) [2]
— And thou shalt gird them with girdles, (Aaron and his sonnes) and put the bonnets on them: and the priests office shall be theirs for a perpetuall statute: and thou shalt consecrate Aaron and his sonnes.
Lamsa Bible (1957)
— And you shall gird them with girdles, Aaron and his sons, and put the bonnets on them; and the priest's office shall be theirs for a perpetual statute; and thus you shall consecrate Aaron and his sons.
Brenton Greek Septuagint (LXX, Restored Names)
— And thou shalt gird them with the girdles, and put the tires upon them, and they shall have a priestly office to me for ever; and thou shalt fill the hands of Aaron and the hands of his sons.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And thou shalt gird them with girdles, Aharon and his sons, and put the bonnets on them: and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aharon and his sons. |
And thou shalt gird
2296 {2296} Primeחָגַרchagar{khaw-gar'}
A primitive root; to gird on (as a belt, armor, etc.).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
them with girdles,
73 {0073} Primeאַבְנֵט'abnet{ab-nate'}
Of uncertain derivation; a belt.
´Ahárön
אַהֲרֹן
175 {0175} Primeאַהֲרֹן'Aharown{a-har-one'}
Of uncertain derivation; Aharon, the brother of Moses.
and his sons,
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
and put
2280 {2280} Primeחָבַשׁchabash{khaw-bash'}
A primitive root; to wrap firmly (especially a turban, compress, or saddle); figuratively to stop, to rule.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
the bonnets
4021 {4021} Primeמִגְבַּעַתmigba`ah{mig-baw-aw'}
From the same as H1389; a cap (as hemispherical).
on them: and the priest's office
3550
shall be
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
theirs for a perpetual
5769 {5769} Primeעוֹלָם`owlam{o-lawm'}
From H5956; properly concealed, that is, the vanishing point; generally time out of mind (past or future), that is, (practically) eternity; frequentative adverbially (especially with prepositional prefix) always.
statute:
2708 {2708} Primeחֻקָּהchuqqah{khook-kaw'}
Feminine of H2706, and meaning substantially the same.
and thou shalt consecrate
4390 {4390} Primeמָלֵאmale'{maw-lay'}
A primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively).
3027 {3027} Primeיָדyad{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
z8765 <8765> Grammar
Stem - Piel (See H8840) Mood - Perfect (See H8816) Count - 2121
´Ahárön
אַהֲרֹן
175 {0175} Primeאַהֲרֹן'Aharown{a-har-one'}
Of uncertain derivation; Aharon, the brother of Moses.
and his sons.
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.). |
- the priest's:
Exodus 28:1 And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, [even] Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.
Numbers 16:10 And he hath brought thee near [to him], and all thy brethren the sons of Levi with thee: and seek ye the priesthood also?
Numbers 16:35 And there came out a fire from the LORD, and consumed the two hundred and fifty men that offered incense.
Numbers 16:40 [To be] a memorial unto the children of Israel, that no stranger, which [is] not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses.
Numbers 18:7 Therefore thou and thy sons with thee shall keep your priest's office for every thing of the altar, and within the vail; and ye shall serve: I have given your priest's office [unto you] as a service of gift: and the stranger that cometh nigh shall be put to death.
Hebrews 5:4-5 And no man taketh this honour unto himself, but he that is called of God, as [was] Aaron. ... So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
Hebrews 5:10 Called of God an high priest after the order of Melchisedec.
Hebrews 7:11-14 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? ... For [it is] evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
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- consecrate:
- Heb. fill the hand of,
Exodus 28:41 And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest's office.
Exodus 32:29 For Moses had said, Consecrate yourselves to day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day.
*marg.
Leviticus 8:22-28 And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram. ... And Moses took them from off their hands, and burnt [them] on the altar upon the burnt offering: they [were] consecrations for a sweet savour: it [is] an offering made by fire unto the LORD.
Hebrews 7:23-28 And they truly were many priests, because they were not suffered to continue by reason of death: ... For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, [maketh] the Son, who is consecrated for evermore.
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