Leviticus 8:28New American Standard Bible (NASB ©1995) [2]
— Then Moses took them from their hands and offered them up in smoke on the altar with the burnt offering. They were an ordination offering for a soothing aroma; it was an offering by fire to the LORD.
King James Version (KJV 1769) [2]
— And Moses took them from off their hands, and burnt [them] on the altar upon the burnt offering: they [were] consecrations for a sweet savour: it [is] an offering made by fire unto the LORD.
English Revised Version (ERV 1885)
— And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were a consecration for a sweet savour: it was an offering made by fire unto the LORD.
American Standard Version (ASV 1901) [2]
— And Moses took them from off their hands, and burnt them on the altar upon the burnt-offering: they were a consecration for a sweet savor: it was an offering made by fire unto Jehovah.
Webster's Revision of the KJB (WEB 1833)
— And Moses took them from off their hands, and burnt [them] on the altar upon the burnt-offering: they [were] consecrations for a sweet savor: it [is] an offering made by fire to the LORD.
Darby's Translation (DBY 1890)
— And Moses took them from off their hands, and burned [them] on the altar, over the burnt-offering: they were a consecration-offering for a sweet odour: it was an offering by fire to Jehovah.
Rotherham's Emphasized Bible (EBR 1902)
— And Moses took them from off their opened palms, and made a perfume at the altar upon the ascending-sacrifice,—an installation, they were, for a satisfying odour, an altar-flame, it was, unto Yahweh.
Young's Literal Translation (YLT 1898)
— And Moses taketh them from off their hands, and maketh perfume on the altar, on the burnt-offering, they [are] consecrations for sweet fragrance; it [is] a fire-offering to Jehovah;
Douay-Rheims Challoner Revision (DR 1750)
— He took them again from their hands, and burnt them upon the altar of holocaust: because it was the oblation of consecration, for a sweet odour of sacrifice to the Lord.
Geneva Bible (GNV 1560)
— After, Moses tooke the out of their hands, ? burnt them vpon the altar for a burnt offring: for these were consecrations for a sweete sauour which were made by fire vnto the Lord.
Original King James Bible (AV 1611) [2]
— And Moses tooke them from off their hands, and burnt [them] on the Altar, vpon the burnt offering: They [were] consecrations for a sweet sauour: It is an offering made by fire vnto the LORD.
Lamsa Bible (1957)
— And Moses took them from off their hands, and burned them on the altar as a burnt offering; they were consecration offerings for a sweet savour, an offering made by fire to the LORD.
Brenton Greek Septuagint (LXX, Restored Names)
— And Mosheh{gr.Moses} took the breast, and separated it for a heave-offering before the Lord, from the ram of consecration; and it became Mosheh's{gr.Moses} portion, as the Lord commanded Mosheh{gr.Moses}.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Mosheh took them from off their hands, and burnt [them] on the altar upon the burnt offering: they [were] consecrations for a sweet savour: it [is] an offering made by fire unto Yahweh. |
And
Möšè
מֹשֶׁה
4872 {4872} PrimeמֹשֶׁהMosheh{mo-sheh'}
From H4871; drawing out (of the water), that is, rescued; Mosheh, the Israelitish lawgiver.
took
3947 {3947} Primeלָקַחlaqach{law-kakh'}
A primitive root; to take (in the widest variety of applications).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
them from off
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
their hands,
3709 {3709} Primeכַּףkaph{kaf}
From H3721; the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm tree); figuratively power.
and burnt
6999 {6999} Primeמֻקְטָרqatar{kaw-tar'}
A primitive root (rather identical with H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, that is, turn into fragrance by fire (especially as an act of worship).
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
[ them] on the altar
4196
upon
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the burnt offering:
5930 {5930} Primeעֹלָה`olah{o-law'}
Feminine active participle of H5927; a step or (collectively stairs, as ascending); usually a holocaust (as going up in smoke).
they
x1992 (1992) Complementהֵםhem{haym}
Masculine plural from H1931; they (only used when emphatic).
[ were] consecrations
4394 {4394} Primeמִלּוּאmillu'{mil-loo'}
From H4390; a fulfilling (only in plural), that is, (literally) a setting (of gems), or (technically) consecration (also concretely a dedicatory sacrifice).
for a sweet
5207 {5207} Primeנִחוֹחַnichowach{nee-kho'-akh}
From H5117; properly restful, that is, pleasant; abstractly delight.
savour:
7381 {7381} Primeרֵיחַreyach{ray'-akh}
From H7306; odor (as if blown).
it
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
[ is] an offering made by fire
801 {0801} Primeאִשֶּׁה'ishshah{ish-shaw'}
The same as H0800, but used in a liturgical sense; properly a burnt offering; but occasionally of any sacrifice.
unto
Yähwè
יָהוֶה.
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God. |
- Moses:
Exodus 29:25 And thou shalt receive them of their hands, and burn [them] upon the altar for a burnt offering, for a sweet savour before the LORD: it [is] an offering made by fire unto the LORD.
Psalms 22:13-14 They gaped upon me [with] their mouths, [as] a ravening and a roaring lion. ... I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.
Zechariah 13:7 Awake, O sword, against my shepherd, and against the man [that is] my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.
Hebrews 10:14-22 For by one offering he hath perfected for ever them that are sanctified. ... Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
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- they were:
Leviticus 8:22 And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.
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