Leviticus 8:13New American Standard Bible (NASB ©1995) [2]
— Next Moses had Aaron’s sons come near and clothed them with tunics, and girded them with sashes and bound caps on them, just as the LORD had commanded Moses.
King James Version (KJV 1769) [2]
— And Moses brought Aaron's sons, and put coats upon them, and girded them with girdles, and put bonnets upon them; as the LORD commanded Moses.
English Revised Version (ERV 1885)
— And Moses brought Aaron's sons, and clothed them with coats, and girded them with girdles, and bound headtires upon them; as the LORD commanded Moses.
American Standard Version (ASV 1901) [2]
— And Moses brought Aaron's sons, and clothed them with coats, and girded them with girdles, and bound head-tires upon them; as Jehovah commanded Moses.
Webster's Revision of the KJB (WEB 1833)
— And Moses brought Aaron's sons, and put coats upon them, and girded them with girdles, and put bonnets upon them; as the LORD commanded Moses.
Darby's Translation (DBY 1890)
— And Moses brought Aaron's sons near and clothed them with the vests, and girded them with the girdles, and bound the high caps on them, as Jehovah had commanded Moses.
Rotherham's Emphasized Bible (EBR 1902)
— And Moses brought near the sons of Aaron, and clothed them with tunics, and girded them with bands, and wrapped round for them turbans,—As Yahweh commanded Moses.
Young's Literal Translation (YLT 1898)
— And Moses bringeth near the sons of Aaron, and doth clothe them [with] coats, and girdeth them [with] girdles, and bindeth for them turbans, as Jehovah hath commanded Moses.
Douay-Rheims Challoner Revision (DR 1750)
— And after he had offered his sons, he vested them with linen tunicks, and girded them with girdles: and put mitres on them as the Lord had commanded.
Geneva Bible (GNV 1560)
— After, Moses brought Aarons sonnes, and put coates vpon them, and girded them with girdles, and put bonets vpon their heades, as the Lorde had commanded Moses.
Original King James Bible (AV 1611) [2]
— And Moses brought Aarons sonnes, and put coats vpon them, and girded them with girdles, and put bonnets vpon them, as the LORD commanded Moses.
Lamsa Bible (1957)
— And Moses brought Aaron's sons and put linen vestments upon them and girded them with girdles and put mitres upon them; as the LORD commanded Moses.
Brenton Greek Septuagint (LXX, Restored Names)
— And Mosheh{gr.Moses} brought the sons of Aaron near, and put on them coast and girded them with girdles, and put on them bonnets, as the Lord commanded Mosheh{gr.Moses}.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Mosheh brought Aharon's sons, and put coats upon them, and girded them with girdles, and put bonnets upon them; as Yahweh commanded Mosheh. |
And
Möšè
מֹשֶׁה
4872 {4872} PrimeמֹשֶׁהMosheh{mo-sheh'}
From H4871; drawing out (of the water), that is, rescued; Mosheh, the Israelitish lawgiver.
brought
7126 {7126} Primeקָרַבqarab{kaw-rab'}
A primitive root; to approach (causatively bring near) for whatever purpose.
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
´Ahárön's
אַהֲרֹן
175 {0175} Primeאַהֲרֹן'Aharown{a-har-one'}
Of uncertain derivation; Aharon, the brother of Moses.
sons,
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
and put
y3847 [3847] Standardלָבַשׁlabash{law-bash'}
A primitive root; properly wrap around, that is, (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively.
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
coats
y3801 [3801] Standardכְּתֹּנֶתk@thoneth{keth-o'-neth}
From an unused root meaning to cover (compare H3802); a shirt.
upon
x3847 (3847) Complementלָבַשׁlabash{law-bash'}
A primitive root; properly wrap around, that is, (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively.
x3801 (3801) Complementכְּתֹּנֶתk@thoneth{keth-o'-neth}
From an unused root meaning to cover (compare H3802); a shirt.
them, and girded
2296 {2296} Primeחָגַרchagar{khaw-gar'}
A primitive root; to gird on (as a belt, armor, etc.).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
them with girdles,
73 {0073} Primeאַבְנֵט'abnet{ab-nate'}
Of uncertain derivation; a belt.
and put
2280 {2280} Primeחָבַשׁchabash{khaw-bash'}
A primitive root; to wrap firmly (especially a turban, compress, or saddle); figuratively to stop, to rule.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
bonnets
4021 {4021} Primeמִגְבַּעַתmigba`ah{mig-baw-aw'}
From the same as H1389; a cap (as hemispherical).
upon them; as
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
commanded
6680 {6680} Primeצוּהtsavah{tsaw-vaw'}
A primitive root; (intensively) to constitute, enjoin.
z8765 <8765> Grammar
Stem - Piel (See H8840) Mood - Perfect (See H8816) Count - 2121
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
Möšè
מֹשֶׁה.
4872 {4872} PrimeמֹשֶׁהMosheh{mo-sheh'}
From H4871; drawing out (of the water), that is, rescued; Mosheh, the Israelitish lawgiver. |
- Moses:
Exodus 28:40-41 And for Aaron's sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty. ... And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest's office.
Exodus 29:8-9 And thou shalt bring his sons, and put coats upon them. ... And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.
Exodus 40:14-15 And thou shalt bring his sons, and clothe them with coats: ... And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest's office: for their anointing shall surely be an everlasting priesthood throughout their generations.
Psalms 132:9 Let thy priests be clothed with righteousness; and let thy saints shout for joy.
Isaiah 61:6 But ye shall be named the Priests of the LORD: [men] shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.
Isaiah 61:10 I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh [himself] with ornaments, and as a bride adorneth [herself] with her jewels.
1 Peter 2:5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
1 Peter 2:9 But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
Revelation 1:6 And hath made us kings and priests unto God and his Father; to him [be] glory and dominion for ever and ever. Amen.
Revelation 5:10 And hast made us unto our God kings and priests: and we shall reign on the earth.
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- coats:
- The kethoneth, or coat, was made of linen; but the form of it is no where described in Scripture, except in the visionary appearance of Christ to St. John, in the form and habit of a priest (
Revelation 1:13 And in the midst of the seven candlesticks [one] like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
); where he is said to be ενδεδυμενος ποδηρη, "clothed with a garment down to the feet," which perfectly agrees with the description the Jewish writers give of it; who also say, that it had sleeves which came down to the wrist, and was tied about the neck; so that it was not unlike a long shirt. It was common to all the priests; but the tunic of the high priest was made of finer linen, or wove in a more curious manner (
Exodus 28:4 And these [are] the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest's office.
).
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- bonnets:
- The migbaôth, or bonnets, are described by Josephus as being like helmets of linen, one wreath being plaited and folded over another and a thin cap, suited to its shape, put over all, to prevent its unfolding.
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