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Ephesians 3:14

New American Standard Bible (NASB ©1995) [2]
— For this reason I bow my knees before the Father,
King James Version (KJV 1769) [2]
— For this cause I bow my knees unto the Father of our Lord Jesus Christ,
English Revised Version (ERV 1885)
— For this cause I bow my knees unto the Father,
American Standard Version (ASV 1901) [2]
— For this cause I bow my knees unto the Father,
Webster's Revision of the KJB (WEB 1833)
— For this cause I bow my knees to the Father of our Lord Jesus Christ,
Darby's Translation (DBY 1890)
— For this reason I bow my knees to the Father [of our Lord Jesus Christ],
Rotherham's Emphasized Bible (EBR 1902)
— For this cause, I bow my knees unto the Father,—
Young's Literal Translation (YLT 1898)
— For this cause I bow my knees unto the Father of our Lord Jesus Christ,
Douay-Rheims Challoner Revision (DR 1750)
— For this cause I bow my knees to the Father of our Lord Jesus Christ,
Geneva Bible (GNV 1560)
— For this cause I bowe my knees vnto the Father of our Lord Iesus Christ,
Original King James Bible (AV 1611) [2]
— For this cause I bow my knees vnto the Father of our Lord Iesus Christ,
Lamsa Bible (1957)
— For this cause I bow my knees to the Father of our Lord Jesus Christ,
John Etheridge Peshitta-Aramaic NT (1849)
— and I bow my knees unto the Father of our Lord Jeshu Meshiha,
James Murdock Peshitta-Aramaic NT (1852)
— And I bow my knees to the Father of our Lord Jesus the Messiah,

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
For this y5127
[5127] Standard
Genitive singular masculine or neuter of G3778; of (from or concerning) this (person or thing).
cause y5484
[5484] Standard
Accusative case of G5485 as preposition; through favor of, that is, on account of.
(0548) Complement
From G0575 and G1510; to be away.
(5127) Complement
Genitive singular masculine or neuter of G3778; of (from or concerning) this (person or thing).
I bow 2578
{2578} Prime
Apparently a primary verb; to bend.
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
my 3450
{3450} Prime
The simpler from of G1700; of me.
knees 1119
{1119} Prime
Of uncertain affinity; the 'knee'.
unto 4314
{4314} Prime
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
the x3588
(3588) Complement

The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Father 3962
{3962} Prime
Apparently a primary word; a 'father' (literally or figuratively, near or more remote).
of our 2257
{2257} Prime
Genitive plural of G1473; of (or from) us.
Lord 2962
{2962} Prime
From κῦρος [[kuros]] (supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title).
Jesus 2424
{2424} Prime
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
Christ, 5547
{5547} Prime
From G5548; anointed, that is, the Messiah, an epithet of Jesus.
Jamieson-Fausset-Brown Commentary

Ephesians 3:14

_ _ For this cause — Resuming the thread of Ephesians 3:1, “For this cause.” Because ye have such a standing in God’s Church [Alford].

_ _ bow my knees — the proper attitude in humble prayer. Posture affects the mind, and is not therefore unimportant. See Paul’s practice (Acts 20:36); and that of the Lord Himself on earth (Luke 22:41).

_ _ unto the Father — The oldest manuscripts omit “of our Lord Jesus Christ.” But Vulgate and some very old authorities retain them: Ephesians 3:15, “From whom,” in either case, refers to “the Father” (Patera), as “family” (patria, akin in sound and etymology) plainly refers to Him. Still the foundation of all sonship is in Jesus Christ.

Matthew Henry's Commentary

Ephesians 3:14-21

_ _ We now come to the second part of this chapter, which contains Paul's devout and affectionate prayer to God for his beloved Ephesians. — For this cause. This may be referred either to the immediately foregoing verse, That you faint not, etc., or, rather, the apostle is here resuming what he began at the first verse, from which he digressed in those which are interposed. Observe,

_ _ I. To whom he prays — to God, as the Father of our Lord Jesus Christ, of which see Ephesians 1:3.

_ _ II. His outward posture in prayer, which was humble and reverent: I bow my knees. Note, When we draw nigh to God, we should reverence him in our hearts, and express our reverence in the most suitable and becoming behaviour and gesture. Here, having mentioned Christ, he cannot pass without an honourable encomium of his love, Ephesians 3:15. The universal church has a dependence upon the Lord Jesus Christ: Of whom the whole family in heaven and earth is named. The Jews were wont to boast of Abraham as their father, but now Jews and Gentiles are both denominated from Christ (so some); while others understand it of the saints in heaven, who wear the crown of glory, and of saints on earth who are going on in the work of grace here. Both the one and the other make but one family, one household; and from him they are named CHRISTIANS, as they really are such, acknowledging their dependence upon, and their relation to, Christ.

_ _ III. What the apostle asks of God for these his friends — spiritual blessings, which are the best blessings, and the most earnestly to be sought and prayed for by every one of us, both for ourselves and for our friends. 1. Spiritual strength for the work and duty to which they were called, and in which they were employed: That he would grant you, according to the riches of his grace, to be strengthened, etc. The inner man is the heart or soul. To be strengthened with might is to be mightily strengthened, much more than they were at present; to be endued with a high degree of grace, and spiritual abilities for discharging duty, resisting temptations, enduring persecutions, etc. And the apostle prays that this may be according to the riches of his glory, or according to his glorious riches — answerable to that great abundance of grace, mercy, and power, which resides in God, and is his glory: and this by his Spirit, who is the immediate worker of grace in the souls of God's people. Observe from these things, That strength from the Spirit of God in the inner man is the best and most desirable strength, strength in the soul, the strength of faith and other graces, strength to serve God and to do our duty, and to persevere in our Christian course with vigour and with cheerfulness. And let us further observe that as the work of grace is first begun so it is continued and carried on, by the blessed Spirit of God. 2. The indwelling of Christ in their hearts, Ephesians 3:17. Christ is said to dwell in his people, as he is always present with them by his gracious influences and operations. Observe, It is a desirable thing to have Christ dwell in our hearts; and if the law of Christ be written there, and the love of Christ be shed abroad there, then Christ dwells there. Christ is an inhabitant in the soul of every good Christian. Where his spirit dwells, there he swells; and he dwells in the heart by faith, by means of the continual exercise of faith upon him. Faith opens the door of the soul, to receive Christ; faith admits him, and submits to him. By faith we are united to Christ, and have an interest in him. 3. The fixing of pious and devout affections in the soul: That you being rooted and grounded in love, stedfastly fixed in your love to God, the Father of our Lord Jesus Christ, and to all the saints, the beloved of our Lord Jesus Christ. Many have some love to God and to his servants, but it is a flash, like the crackling of throns under a pot, it makes a great noise, but is gone presently. We should earnestly desire that good affections may be fixed in us, that we may be rooted and grounded in love. Some understand it of their being settled and established in the sense of God's love to them, which would inspire them with greater ardours of holy love to him, and to one another. And how very desirable is it to have a settled fixed sense of the love of God and Christ to our souls, so as to be able to say with the apostle at all times, He has loved me! Now the best way to attain this is to be careful that we maintain a constant love to God in our souls; this will be the evidence of the love of God to us. We love him, because he first loved us. In order to this he prays, 4. For their experimental acquaintance with the love of Jesus Christ. The more intimate acquaintance we have with Christ's love to us, the more our love will be drawn out to him, and to those who are his, for his sake: That you may be able to comprehend with all saints, etc. (Ephesians 3:18, Ephesians 3:19); that is, more clearly to understand, and firmly to believe, the wonderful love of Christ to his, which the saints do understand and believe in some measure, and shall understand more hereafter. Christians should not aim to comprehend above all saints; but be content that God deals with them as he uses to do with those who love and fear his name: we should desire to comprehend with all saints, to have so much knowledge as the saints are allowed to have in this world. We should be ambitious of coming up with the first three; but not of going beyond what is the measure of the stature of other saints. It is observable how magnificently the apostle speaks of the love of Christ. The dimensions of redeeming love are admirable: The breadth, and length, and depth, and height. By enumerating these dimensions, the apostle designs to signify the exceeding greatness of the love of Christ, the unsearchable riches of his love, which is higher than heaven, deeper than hell, longer than the earth, and broader than the sea, Job 11:8, Job 11:9. Some describe the particulars thus: By the breadth of it we may understand the extent of it to all ages, nations, and ranks of men; by the length of it, its continuance from everlasting to everlasting; by the depth of it, its stooping to the lowest condition, with a design to relieve and save those who have sunk into the depths of sin and misery; by its height, its entitling and raising us up to the heavenly happiness and glory. We should desire to comprehend this love: it is the character of all the saints that they do so; for they all have a complacency and a confidence in the love of Christ: And to know the love of Christ which passeth knowledge, Ephesians 3:19. If it passeth knowledge, how can we know it? We must pray and endeavour to know something, and should still covet and strive to know more and more of it, though, after the best endeavours, none can fully comprehend it: in its full extent it surpasses knowledge. Though the love of Christ may be better perceived and known by Christians than it generally is, yet it cannot be fully understood on this side heaven. 5. He prays that they may be filled with all the fulness of God. It is a high expression: we should not dare to use it if we did not find it in the scriptures. It is like those other expressions, of being partakers of a divine nature, and of being perfect as our Father in heaven is perfect. We are not to understand it of his fulness as God in himself, but of his fulness as a God in covenant with us, as a God to his people: such a fulness as God is ready to bestow, who is willing to fill them all to the utmost of their capacity, and that with all those gifts and graces which he sees they need. Those who receive grace for grace from Christ's fulness may be said to be filled with the fulness of God, according to their capacity, all which is in order to their arriving at the highest degree of the knowledge and enjoyment of God, and an entire conformity to him.

_ _ The apostle closes the chapter with a doxology, Ephesians 3:20, Ephesians 3:21. It is proper to conclude our prayers with praises. Our blessed Saviour has taught us to do so. Take notice how he describes God, and how he ascribes glory to him. He describes him as a God that is able to do exceedingly abundantly above all that we ask or think. There is an inexhaustible fulness of grace and mercy in God, which the prayers of all the saints can never draw dry. Whatever we may ask, or think to ask, still God is still able to do more, abundantly more, exceedingly abundantly more. Open thy mouth ever so wide, still he hath wherewithal to fill it. Note, In our applications to God we should encourage our faith by a consideration of his all-sufficiency and almighty power. According to the power which worketh in us. As if he had said, We have already had a proof of this power of God, in what he hath wrought in us and done for us, having quickened us by his grace, and converted us to himself. The power that still worketh for the saints is according to that power that hath wrought in them. Wherever God gives of his fulness he gives to experience his power. Having thus described God, he ascribes glory to him. When we come to ask for grace from God, we ought to give glory to God. Unto him be glory in the church by Christ Jesus. In ascribing glory to God, we ascribe all excellences and perfections to him, glory being the effulgency and result of them all. Observe, The seat of God's praises is in the church. That little rent of praise which God receives from this world is from the church, a sacred society constituted for the glory of God, every particular member of which, both Jew and Gentile, concurs in this work of praising God. The Mediator of these praises is Jesus Christ. All God's gifts come from his to us through the hand of Christ; and all our praises pass from us to him through the same hand. And God should and will be praised thus throughout all ages, world without end; for he will ever have a church to praise him, and he will ever have his tribute of praise from his church. Amen. So be it; and so it will certainly be.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Ephesians 3:14

(3) For this cause I bow my knees unto the Father of our Lord Jesus Christ,

(3) He teaches by his own example that the efficacy of the doctrine depends upon the grace of God, and therefore we ought to join prayers with the preaching and hearing of the word. And these are needful not only to those who are youngsters in religion, but even to the oldest also, that as they grow up more and more by faith in Christ, and are confirmed with all spiritual gifts, they may be grounded and rooted in the knowledge of that immeasurable love, with which God the Father has loved us in Christ. And this is because the whole family, of which a part is already received into heaven, and part is yet here on earth, depends upon that adoption of the heavenly Father, in his only Son.

Cross-Reference Topical ResearchStrong's Concordance

Ephesians 1:16-19 Cease not to give thanks for you, making mention of you in my prayers; ... And what [is] the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,
1 Kings 8:54 And it was [so], that when Solomon had made an end of praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven.
1 Kings 19:18 Yet I have left [me] seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.
2 Chronicles 6:13 For Solomon had made a brasen scaffold, of five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court: and upon it he stood, and kneeled down upon his knees before all the congregation of Israel, and spread forth his hands toward heaven,
Ezra 9:5 And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the LORD my God,
Psalms 95:6 O come, let us worship and bow down: let us kneel before the LORD our maker.
Isaiah 45:23 I have sworn by myself, the word is gone out of my mouth [in] righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.
Daniel 6:10 Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.
Luke 22:41 And he was withdrawn from them about a stone's cast, and kneeled down, and prayed,
Acts 7:60 And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
Acts 9:40 But Peter put them all forth, and kneeled down, and prayed; and turning [him] to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.
Acts 20:36 And when he had thus spoken, he kneeled down, and prayed with them all.
Acts 21:5 And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till [we were] out of the city: and we kneeled down on the shore, and prayed.

the Father:

Ephesians 1:3 Blessed [be] the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly [places] in Christ:
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Chain-Reference Bible SearchCross References with Concordance

1K 8:54; 19:18. 2Ch 6:13. Ezr 9:5. Ps 95:6. Is 45:23. Dn 6:10. Lk 22:41. Ac 7:60; 9:40; 20:36; 21:5. Ep 1:3, 16.

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