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1 Kings 8:54

New American Standard Bible (NASB ©1995) [2]
— When Solomon had finished praying this entire prayer and supplication to the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread toward heaven.
King James Version (KJV 1769) [2]
— And it was [so], that when Solomon had made an end of praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven.
English Revised Version (ERV 1885)
— And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread forth toward heaven.
American Standard Version (ASV 1901) [2]
— And it was so, that, when Solomon had made an end of praying all this prayer and supplication unto Jehovah, he arose from before the altar of Jehovah, from kneeling on his knees with his hands spread forth toward heaven.
Webster's Revision of the KJB (WEB 1833)
— And it was [so], that when Solomon had made an end of praying all this prayer and supplication to the LORD, he arose from before the altar of the LORD, from kneeling on his knees, with his hands spread up to heaven.
Darby's Translation (DBY 1890)
— And it was so, that when Solomon had ended praying all this prayer and supplication to Jehovah, he arose from before the altar of Jehovah, from kneeling on his knees with his hands spread forth to the heavens,
Rotherham's Emphasized Bible (EBR 1902)
— And it came to pass, when Solomon had made an end of praying unto Yahweh all this prayer and supplication, that he arose from before the altar of Yahweh, from kneeling on his knees, with his hands outspread to the heavens;
Young's Literal Translation (YLT 1898)
— And it cometh to pass, at Solomon's finishing to pray unto Jehovah all this prayer and supplication, he hath risen from before the altar of Jehovah, from bending on his knees, and his hands spread out to the heavens,
Douay-Rheims Challoner Revision (DR 1750)
— And it came to pass, when Solomon had made an end of praying all this prayer and supplication to the Lord, that he rose from before the altar of the Lord: for he had fixed both knees on the ground, and had spread his hands towards heaven.
Geneva Bible (GNV 1560)
— And when Salomon had made an ende of praying all this prayer and supplication vnto the Lorde, he arose from before the altar of the Lord, from kneeling on his knees, and stretching of his handes to heauen,
Original King James Bible (AV 1611) [2]
— And it was so, that when Solomon had made an end of praying all this prayer and supplication vnto the LORD, he arose from before the Altar of the LORD, from kneeling on his knees, with his handes spread vp to heauen.
Lamsa Bible (1957)
— And it came to pass, when Solomon had finished praying all this prayer and supplication unto the LORD God, he arose from before the altar of the LORD, from kneeling with his hands spread up to heaven.
Brenton Greek Septuagint (LXX, Restored Names)
— And it came to pass when Solomon had finished praying to the Lord all this prayer and supplication, that he rose up from before the altar of the Lord, [after] having knelt upon his knees, and his hands [were] spread out towards heaven.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And it was [so], that when Shelomoh had made an end of praying all this prayer and supplication unto Yahweh, he arose from before the altar of Yahweh, from kneeling on his knees with his hands spread up to heaven.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And it was x1961
(1961) Complement
הָיָה
hayah
{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
[so], that when Šælömò שְׁלֹמֹה 8010
{8010} Prime
שְׁלֹמֹה
Sh@lomoh
{shel-o-mo'}
From H7965; peaceful; Shelomoh, David's successor.
had made an end 3615
{3615} Prime
כָּלָה
kalah
{kaw-law'}
A primitive root; to end, whether intransitively (to cease, be finished, perish) or transitively (to complete, prepare, consume).
z8763
<8763> Grammar
Stem - Piel (See H8840)
Mood - Infinitive (See H8812)
Count - 790
of praying 6419
{6419} Prime
פָּלַל
palal
{paw-lal'}
A primitive root; to judge (officially or mentally); by extension to intercede, pray.
z8692
<8692> Grammar
Stem - Hithpael (See H8819)
Mood - Infinitive (See H8812)
Count - 116
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
all x3605
(3605) Complement
כֹּל
kol
{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
this x2063
(2063) Complement
זֹאת
zo'th
{zothe'}
Irregular feminine of H2089; this (often used adverbially).
prayer 8605
{8605} Prime
תְּפִלָּה
t@phillah
{tef-il-law'}
From H6419; intercession, supplication; by implication a hymn.
and supplication 8467
{8467} Prime
תְּחִנָּה
t@chinnah
{tekh-in-naw'}
From H2603; graciousness; causatively entreaty.
unto x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
Yähwè יָהוֶה, 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
he arose 6965
{6965} Prime
קוּם
quwm
{koom}
A primitive root; to rise (in various applications, literally, figuratively, intensively and causatively).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
from before 6440
{6440} Prime
פָּנִים
paniym
{paw-neem'}
Plural (but always used as a singular) of an unused noun (פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.).
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
the altar 4196
{4196} Prime
מִזְבֵּחַ
mizbeach
{miz-bay'-akh}
From H2076; an altar.
of Yähwè יָהוֶה, 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
from kneeling 3766
{3766} Prime
כָּרַע
kara`
{kaw-rah'}
A primitive root; to bend the knee; by implication to sink, to prostrate.
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
on x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
his knees 1290
{1290} Prime
בֶּרֶךְ
berek
{beh'-rek}
From H1288; a knee.
with his hands 3709
{3709} Prime
כַּף
kaph
{kaf}
From H3721; the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm tree); figuratively power.
spread up 6566
{6566} Prime
פָּרַשׂ
paras
{paw-ras'}
A primitive root; to break apart, disperse, etc.
z8803
<8803> Grammar
Stem - Qal (See H8851)
Mood - Participle Passive (See H8815)
Count - 1415
to heaven. 8064
{8064} Prime
שָׁמַיִם
shamayim
{shaw-mah'-yim}
The second form being dual of an unused singular; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve).
Jamieson-Fausset-Brown Commentary

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Matthew Henry's Commentary

1 Kings 8:54-61

_ _ Solomon, after his sermon in Ecclesiastes, gives us the conclusion of the whole matter; so he does here, after this long prayer; it is called his blessing the people, 1 Kings 8:55. He pronounced it standing, that he might be the better heard, and because he blessed as one having authority. Never were words more fitly spoken, nor more pertinently. Never was congregation dismissed with that which was more likely to affect them and abide with them.

_ _ I. He gives God the glory of the great and kind things he had done for Israel, 1 Kings 8:56. He stood up to bless the congregation (1 Kings 8:55), but began with blessing God; for we must in every thing give thanks. Do we expect God should do well for us and ours? let us take all occasion to speak well of him and his. He blesses God who has given, he does not say wealth, and honour, and power, and victory, to Israel, but rest, as if that were a blessing more valuable than any of those. Let not those who have rest under-value that blessing, though they want some others. He compares the blessings God had bestowed upon them with the promises he had given them, that God might have the honour of his faithfulness and the truth of that word of his which he has magnified above all his name. 1. He refers to the promises given by the hand of Moses, as he did (1 Kings 8:15, 1 Kings 8:24) to those which were made to David. There were promises given by Moses, as well as precepts. It was long ere God gave Israel the promised rest, but they had it at last, after many trials. The day will come when God's spiritual Israel will rest from all their labours. 2. He does, as it were, write a receipt in full on the back of these bonds: There has not failed one word of all his good promises. This discharge he gives in the name of all Israel, to the everlasting honour of the divine faithfulness, and the everlasting encouragement of all those that build upon the divine promises.

_ _ II. He blesses himself and the congregation, expressing his earnest desire and hope of these four things: — 1. The presence of God with them, which is all in all to the happiness of a church and nation and of every particular person. This great congregation was now shortly to be scattered, and it was not likely that they would ever be all together again in this world. Solomon therefore dismisses them with this blessing: “The Lord be present with us, and that will be comfort enough when we are absent from each other. The Lord our God be with us, as he was with our fathers (1 Kings 8:57); let him not leave us, let him be to us to day, and to ours for ever, what he was to those that went before us.” 2. The power of his grace upon them: “Let him be with us, and continue with us, not that he may enlarge our coasts and increase our wealth, but that he may incline our hearts to himself, to walk in all his ways and to keep his commandments,1 Kings 8:58. Spiritual blessings are the best blessings, with which we should covet earnestly to be blessed. Our hearts are naturally averse to our duty, and apt to decline from God; it is his grace that inclines them, grace that must be obtained by prayer. 3. An answer to the prayer he had now made: “Let these my words be nigh unto the Lord our God day and night, 1 Kings 8:59. Let a gracious return be made to every prayer that shall be made here, and that will be a continual answer to this prayer.” What Solomon asks here for his prayer is still granted in the intercession of Christ, of which his supplication was a type; that powerful prevailing intercession is before the Lord our God day and night, for our great Advocate attends continually to this very thing, and we may depend upon him to maintain our cause (against the adversary that accuses us day and night, Revelation 12:10) and the common cause of his people Israel, at all times, upon all occasions, as the matter shall require, so as to speak for us the word of the day in its day, as the original here reads it, from which we shall receive grace sufficient, suitable, and seasonable, in every time of need. 4. The glorifying of God in the enlargement of his kingdom among men. Let Israel be thus blessed, thus favoured; not that all people may become tributaries to us (Solomon sees his kingdom as great as he desires), but that all people may know that the Lord is God, and he only, and may come and worship him, 1 Kings 8:60. With this Solomon's prayers, like the prayers of his father David, the son of Jesse, are ended (Psalms 72:19, Psalms 72:20): Let the whole earth be filled with his glory. We cannot close our prayers with a better summary than this, Father, glorify thy name.

_ _ III. He solemnly charges his people to continue and persevere in their duty to God. Having spoken to God for them, he here speaks from God to them, and those only would fare the better for his prayers that were made better by his preaching. His admonition, at parting, is, “Let your heart be perfect with the Lord our God, 1 Kings 8:61. Let your obedience be universal, without dividing — upright, without dissembling — constant, without declining;” this is evangelical perfection.

John Wesley's Explanatory Notes

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Geneva Bible Translation Notes

1 Kings 8:54

And it was [so], that when Solomon had made an (u) end of praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven.

(u) Solomon is a figure of Christ, who continually is the mediator between God and his Church.

Cross-Reference Topical ResearchStrong's Concordance
when Solomon:

Luke 11:1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
Luke 22:45 And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,

kneeling:

2 Chronicles 6:13 For Solomon had made a brasen scaffold, of five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court: and upon it he stood, and kneeled down upon his knees before all the congregation of Israel, and spread forth his hands toward heaven,
Psalms 95:6 O come, let us worship and bow down: let us kneel before the LORD our maker.
Luke 22:41 And he was withdrawn from them about a stone's cast, and kneeled down, and prayed,
Luke 22:45 And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,
Acts 20:36 And when he had thus spoken, he kneeled down, and prayed with them all.
Acts 21:5 And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till [we were] out of the city: and we kneeled down on the shore, and prayed.

with his hands:

1 Kings 8:22 And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands toward heaven:
2 Chronicles 6:12 And he stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands:
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Chain-Reference Bible SearchCross References with Concordance

1K 8:22. 2Ch 6:12, 13. Ps 95:6. Lk 11:1; 22:41, 45. Ac 20:36; 21:5.

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