Acts 22:16New American Standard Bible (NASB ©1995) [2]
— ‘Now why do you delay? Get up and be baptized, and wash away your sins, calling on His name.’
King James Version (KJV 1769) [2]
— And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
English Revised Version (ERV 1885)
— And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on his name.
American Standard Version (ASV 1901) [2]
— And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on his name.
Webster's Revision of the KJB (WEB 1833)
— And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
Darby's Translation (DBY 1890)
— And now why lingerest thou? Arise and get baptised, and have thy sins washed away, calling on his name.
Rotherham's Emphasized Bible (EBR 1902)
— And, now, what art thou going to do? Arise, and get thyself immersed, and have thy sins bathed away, calling upon his name.
Young's Literal Translation (YLT 1898)
— and now, why tarriest thou? having risen, baptize thyself, and wash away thy sins, calling upon the name of the Lord.
Douay-Rheims Challoner Revision (DR 1750)
— And now why tarriest thou? Rise up and be baptized and wash away thy sins, invoking his name.
Geneva Bible (GNV 1560)
— Now therefore why tariest thou? Arise, and be baptized, and wash away thy sinnes, in calling on the Name of the Lord.
Original King James Bible (AV 1611) [2]
— And now, why tariest thou? Arise, and be baptized, and wash away thy sinnes, calling on the name of the Lord.
Lamsa Bible (1957)
— And now why do you delay? Arise and be baptized and wash away your sins, calling on the name of the Lord.
John Etheridge Peshitta-Aramaic NT (1849)
— And now why delayest thou? Arise, baptize, and be washed from thy sins, while thou callest his Name.
James Murdock Peshitta-Aramaic NT (1852)
— And now, why delayest thou? Arise, be baptized, and be cleansed from thy sins, while thou invokest his name. |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
now
3568 {3568} Primeνῦνnun{noon}
A primary particle of present time; 'now' (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate.
why
5101 {5101} Primeτίςtis{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
tarriest
x3195 (3195) Complementμέλλωmello{mel'-lo}
A strengthened form of G3199 (through the idea of expectation); to intend, that is, be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation).
thou?
y3195 [3195] Standardμέλλωmello{mel'-lo}
A strengthened form of G3199 (through the idea of expectation); to intend, that is, be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
arise,
450 {0450} Primeἀνίστημιanistemi{an-is'-tay-mee}
From G0303 and G2476; to stand up (literally or figuratively, transitively or intransitively).
z5631 <5631> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 889
and be baptized,
907 {0907} Primeβαπτίζωbaptizo{bap-tid'-zo}
From a derivative of G0911; to make whelmed (that is, fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism.
z5669 <5669> Grammar
Tense - Aorist (See G5777) Voice - Middle (See G5785) Mood - Imperative (See G5794) Count - 30
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
wash away
628 {0628} Primeἀπολούωapolouo{ap-ol-oo'-o}
From G0575 and G3068; to wash fully, that is, (figuratively) have remitted (reflexively).
z5669 <5669> Grammar
Tense - Aorist (See G5777) Voice - Middle (See G5785) Mood - Imperative (See G5794) Count - 30
thy
4675 {4675} Primeσοῦsou{soo}
Genitive case of G4771; of thee, thy.
sins,
266 {0266} Primeἁμαρτίαhamartia{ham-ar-tee'-ah}
From G0264; sin (properly abstract).
calling on
1941 {1941} Primeἐπικαλέομαιepikaleomai{ep-ee-kal-eh'-om-ahee}
Middle voice from G1909 and G2564; to entitle; by implication to invoke (for aid, worship, testimony, decision, etc.).
z5671 <5671> Grammar
Tense - Aorist (See G5777) Voice - Middle (See G5785) Mood - Participle (See G5796) Count - 61
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
name
3686 {3686} Primeὄνομαonoma{on'-om-ah}
From a presumed derivative of the base of G1097 (compare G3685); a 'name' (literally or figuratively), ( authority, character).
of the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Lord.
2962 {2962} Primeκύριοςkurios{koo'-ree-os}
From κῦρος [[kuros]] ( supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title). |
Acts 22:16
_ _ be baptized and wash away thy sins — This way of speaking arises from baptism being the visible seal of remission.
_ _ calling on the name of the Lord — rather, “having called,” that is, after having done so; referring to the confession of Christ which preceded baptism, as Acts 8:37. |
Acts 22:16
Be baptized, and wash away thy sins — Baptism administered to real penitents, is both a means and seal of pardon. Nor did God ordinarily in the primitive Church bestow this on any, unless through this means. |
- why:
Psalms 119:60 I made haste, and delayed not to keep thy commandments.
Jeremiah 8:14 Why do we sit still? assemble yourselves, and let us enter into the defenced cities, and let us be silent there: for the LORD our God hath put us to silence, and given us water of gall to drink, because we have sinned against the LORD.
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- arise:
Acts 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Romans 6:3-4 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? ... Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
1 Corinthians 6:11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
1 Corinthians 12:13 For by one Spirit are we all baptized into one body, whether [we be] Jews or Gentiles, whether [we be] bond or free; and have been all made to drink into one Spirit.
Galatians 3:27 For as many of you as have been baptized into Christ have put on Christ.
Titus 3:5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
Hebrews 10:22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
1 Peter 3:21 The like figure whereunto [even] baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
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- calling:
Acts 2:21 And it shall come to pass, [that] whosoever shall call on the name of the Lord shall be saved.
Acts 9:14 And here he hath authority from the chief priests to bind all that call on thy name.
Romans 10:12-14 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. ... How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
1 Corinthians 1:2 Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called [to be] saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
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