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Acts 20:16

New American Standard Bible (NASB ©1995) [2]
— For Paul had decided to sail past Ephesus so that he would not have to spend time in Asia; for he was hurrying to be in Jerusalem, if possible, on the day of Pentecost.
King James Version (KJV 1769) [2]
— For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
English Revised Version (ERV 1885)
— For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be at Jerusalem the day of Pentecost.
American Standard Version (ASV 1901) [2]
— For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be at Jerusalem the day of Pentecost.
Webster's Revision of the KJB (WEB 1833)
— For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
Darby's Translation (DBY 1890)
— for Paul thought it desirable to sail by Ephesus, so that he might not be made to spend time in Asia; for he hastened, if it was possible for him, to be the day of Pentecost at Jerusalem.
Rotherham's Emphasized Bible (EBR 1902)
— For Paul had determined to sail past Ephesus, lest he should happen to lose time in Asia; for he hastened, if it were possible for him, against the day of Pentecost, to arrive, in Jerusalem.
Young's Literal Translation (YLT 1898)
— for Paul decided to sail past Ephesus, that there may not be to him a loss of time in Asia, for he hasted, if it were possible for him, on the day of the Pentecost to be at Jerusalem.
Douay-Rheims Challoner Revision (DR 1750)
— For Paul had determined to sail by Ephesus, lest he should be stayed any time in Asia. For he hasted. if it were possible for him, to keep the day of Pentecost at Jerusalem.
Geneva Bible (GNV 1560)
— For Paul had determined to saile by Ephesus, because hee woulde not spend the time in Asia: for he hasted to be, if hee could possible, at Hierusalem, at the day of Pentecost.
Original King James Bible (AV 1611) [2]
— For Paul had determined to saile by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Hierusalem the day of Pentecost.
Lamsa Bible (1957)
— For Paul had determined not to stop at Ephesus, fearing he might be delayed there, because he was hastening, if it were possible for him, to celebrate the day of Pentecost at Jerusalem.
John Etheridge Peshitta-Aramaic NT (1849)
— for Paulos had decided with himself to pass by Ephesos, that he might not be hindered there, because he hastened, that, if it were possible, on the day of the Pentecost in Urishlem he might work.
James Murdock Peshitta-Aramaic NT (1852)
— For Paul had determined with himself to pass by Ephesus, lest he should be delayed there; because he hasted on, if possible, to keep the day of pentecost in Jerusalem.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
For 1063
{1063} Prime
γάρ
gar
{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
Paul 3972
{3972} Prime
Παῦλος
Paulos
{pow'-los}
Of Latin origin; (little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle.
had determined 2919
{2919} Prime
κρίνω
krino
{kree'-no}
Properly to distinguish, that is, decide (mentally or judicially); by implication to try, condemn, punish.
z5656
<5656> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2319
to sail by 3896
{3896} Prime
παραπλέω
parapleo
{par-ap-leh'-o}
From G3844 and G4126; to sail near.
z5658
<5658> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 516
Ephesus, 2181
{2181} Prime
Ἔφεσος
Ephesos
{ef'-es-os}
Probably of foreign origin; Ephesus, a city of Asia Minor.
because 3704
{3704} Prime
ὅπως
hopos
{hop'-oce}
From G3739 and G4459; what (-ever) how, that is, in the manner that (as adverb or conjugation of coincidence, intentional or actual).
he 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
would 1096
{1096} Prime
γίνομαι
ginomai
{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become (come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5638
<5638> Grammar
Tense - Second Aorist (See G5780)
Voice - Middle Deponent (See G5788)
Mood - Subjunctive (See G5792)
Count - 66
not 3361
{3361} Prime
μή
me
{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
spend the time 5551
{5551} Prime
χρονοτριβέω
chronotribeo
{khron-ot-rib-eh'-o}
From a presumed compound of G5550 and the base of G5147; to be a time wearer, that is, to procrastinate (linger).
z5658
<5658> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 516
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
Asia: 773
{0773} Prime
Ἀσία
Asia
{as-ee'-ah}
Of uncertain derivation; Asia, that is, Asia Minor, or (usually) only its western shore.
for 1063
{1063} Prime
γάρ
gar
{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
he hasted, 4692
{4692} Prime
σπεύδω
speudo
{spyoo'-do}
Probably strengthened from G4228; to 'speed' ('study'), that is, urge on (diligently or earnestly); by implication to await eagerly.
z5707
<5707> Grammar
Tense - Imperfect (See G5775)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 855
if 1487
{1487} Prime
εἰ
ei
{i}
A primary particle of conditionality; if, whether, that, etc.
it were 2258
{2258} Prime
ἦν
en
{ane}
Imperfect of G1510; I (thou, etc.) was (wast or were).
z5713
<5713> Grammar
Tense - Imperfect (See G5775)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 532
possible 1415
{1415} Prime
δυνατός
dunatos
{doo-nat-os'}
From G1410; powerful or capable (literally or figuratively); neuter possible.
for him, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
to be 1096
{1096} Prime
γίνομαι
ginomai
{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become (come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5635
<5635> Grammar
Tense - Second Aorist (See G5780)
Voice - Middle Deponent (See G5788)
Mood - Infinitive (See G5795)
Count - 42
at 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
Jerusalem 2414
{2414} Prime
Ἱεροσόλυμα
Hierosoluma
{hee-er-os-ol'-oo-mah}
Of Hebrew origin [H3389]; Hierosolyma (that is, Jerushalaim), the capital of Palestine.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
day 2250
{2250} Prime
ἡμέρα
hemera
{hay-mer'-ah}
Feminine (with G5610 implied) of a derivative of ἧμαι [[hemai]] (to sit; akin to the base of G1476) meaning tame, that is, gentle; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context).
of Pentecost. 4005
{4005} Prime
πεντηκοστή
pentekoste
{pen-tay-kos-tay'}
Feminine of G4004; fiftieth (G2250 being implied) from Passover, that is, the festival of 'pentecost'.
Jamieson-Fausset-Brown Commentary

See commentary on Acts 20:15-16.


Acts 20:16

_ _ For Paul had determined to sail by — or “sail past.”

_ _ Ephesus — He was right opposite to it when approaching Chios.

_ _ because he would not spend time in Asia — the Asian province of which Ephesus was the chief city.

_ _ for he hasted, if ... possible ... to be at Jerusalem the day of Pentecost — as a suitable season for giving in the great collection from all the western churches, for keeping the feast, and clearing his apostolic position with the Church, then represented in large number at Jerusalem. The words imply that there was considerable ground to doubt if he would attain this object — for more than three of the seven weeks from Passover to Pentecost had already expired — and they are inserted evidently to explain why he did not once more visit Ephesus.

Matthew Henry's Commentary

See commentary on Acts 20:13-16.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Acts 20:16

(5) For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.

(5) Paul, an earnest and diligent follower of Christ, making haste to his bonds without any ceasing or stopping in his race, first of all as it were makes his testament, wherein he gives an account of his former life, defends the doctrine which he taught, and exhorts the pastors of the church to persevere and go forward with continuance in their office.

Cross-Reference Topical ResearchStrong's Concordance
had:

Acts 20:13 And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot.
Acts 18:21 But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.
Acts 19:21 After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
Acts 21:4 And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
Acts 12:13 And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.
Acts 24:17 Now after many years I came to bring alms to my nation, and offerings.
Romans 15:24-28 Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your [company]. ... When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.

the day:

Acts 2:1 And when the day of Pentecost was fully come, they were all with one accord in one place.
Exodus 34:22 And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year's end.
1 Corinthians 16:8 But I will tarry at Ephesus until Pentecost.
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Chain-Reference Bible SearchCross References with Concordance

Ex 34:22. Ac 2:1; 12:13; 18:21; 19:21; 20:13; 21:4; 24:17. Ro 15:24. 1Co 16:8.

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