Acts 10:37New American Standard Bible (NASB ©1995) [2]
— you yourselves know the thing which took place throughout all Judea, starting from Galilee, after the baptism which John proclaimed.
King James Version (KJV 1769) [2]
— That word, [I say], ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;
English Revised Version (ERV 1885)
— that saying ye yourselves know, which was published throughout all Judaea, beginning from Galilee, after the baptism which John preached;
American Standard Version (ASV 1901) [2]
— that saying ye yourselves know, which was published throughout all Judaea, beginning from Galilee, after the baptism which John preached;
Webster's Revision of the KJB (WEB 1833)
— That word, [I say], ye know, which was published throughout all Judea, and began from Galilee, after the baptism which John preached;
Darby's Translation (DBY 1890)
— *ye* know; the testimony which has spread through the whole of Judaea, beginning from Galilee after the baptism which John preached—
Rotherham's Emphasized Bible (EBR 1902)
— Ye yourselves, know what hath come to pass throughout the whole of Judaea, beginning from Galilee, after the immersion which John proclaimed, respecting Jesus who was of Nazareth:—
Young's Literal Translation (YLT 1898)
— ye—ye have known;—the word that came throughout all Judea, having begun from Galilee, after the baptism that John preached;
Douay-Rheims Challoner Revision (DR 1750)
— You know the word which hath been published through all Judea: for it began from Galilee, after the baptism which John preached.
Geneva Bible (GNV 1560)
— Euen the worde which came through all Iudea, beginning in Galile, after the baptisme which Iohn preached.
Original King James Bible (AV 1611) [2]
— That word (I say) you knowe which was published thorowout all Iudea, and began from Galilee, after the baptisme which Iohn preached:
Lamsa Bible (1957)
— And you also are familiar with the news which was published throughout Judea, which sprang from Galilee, after the baptism preached by John,
John Etheridge Peshitta-Aramaic NT (1849)
— And you also know by the word which hath been in all Jihud (which began) from Galila after the baptism which Juhanon preached,
James Murdock Peshitta-Aramaic NT (1852)
— and ye also know the word, which was in all Judaea, which commenced from Galilee, after the baptism that John preached, |
That word,
4487 {4487} Primeῥῆμαrhema{hray'-mah}
From G4483; an utterance (individually, collectively or specifically); by implication a matter or topic (especially of narration, command or dispute); with a negative naught whatever.
[ I say], ye
5210 {5210} Primeὑμεῖςhumeis{hoo-mice'}
Irregular plural of G4771; you (as subject of verb).
know,
1492 {1492} Primeεἰδῶeido{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
z5758 <5758> Grammar
Tense - Perfect (See G5778) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 516
which was published
1096 {1096} Primeγίνομαιginomai{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become ( come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5637 <5637> Grammar
Tense - Second Aorist (See G5780) Voice - Middle Deponent (See G5788) Mood - Participle (See G5796) Count - 137
throughout
2596 {2596} Primeκατάkata{kat-ah'}
A primary particle; (preposition) down (in place or time), in varied relations (according to the case [genitive, dative or accusative] with which it is joined).
all
3650 {3650} Primeὅλοςholos{hol'-os}
A primary word; 'whole' or 'all', that is, complete (in extent, amount, time or degree), especially (neuter) as noun or adverb.
Judaea,
2449 {2449} PrimeἸουδαίαIoudaia{ee-oo-dah'-yah}
Feminine of G2453 (with G1093 implied); the Judaean land (that is, judaea), a region of Palestine.
and began
756 {0756} Primeἄρχομαιarchomai{ar'-khom-ahee}
Middle voice of G0757 (through the implication of precedence); to commence (in order of time).
z5671 <5671> Grammar
Tense - Aorist (See G5777) Voice - Middle (See G5785) Mood - Participle (See G5796) Count - 61
from
575 {0575} Primeἀπόapo{ap-o'}
A primary particle; ' off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
Galilee,
1056 {1056} PrimeΓαλιλαίαGalilaia{gal-il-ah'-yah}
Of hebrew origin [ H1551]; Galilaea (that is, the heathen circle), a region of Palestine.
after
3326 {3326} Primeμετάmeta{met-ah'}
A primary preposition (often used adverbially); properly denoting accompaniment; 'amid' (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
baptism
908 {0908} Primeβάπτισμαbaptisma{bap'-tis-mah}
From G0907; baptism (technically or figuratively).
which
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
John
2491 {2491} PrimeἸωάννηςIoannes{ee-o-an'-nace}
Of Hebrew origin [ H3110]; Joannes (that is, Jochanan), the name of four Israelites.
preached;
2784 {2784} Primeκηρύσσωkerusso{kay-roos'-so}
Of uncertain affinity; to herald (as a public crier), especially divine truth (the gospel).
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319 |
Acts 10:37
_ _ That word ... ye how — The facts, it seems, were too notorious and extraordinary to be unknown to those who mixed so much with Jews, and took so tender an interest in all Jewish matters as they did; though, like the eunuch, they knew not the significance of them.
_ _ which was published throughout all Judea, and began from Galilee — (See Luke 4:14, Luke 4:37, Luke 4:44; Luke 7:17; Luke 9:6; Luke 23:5).
_ _ after the baptism which John preached — (See on Acts 1:22). |
Acts 10:37
Ye know the word which was published — You know the facts in general, the meaning of which I shall now more particularly explain and confirm to you. The baptism which John preached — To which he invited them by his preaching, in token of their repentance. This began in Galilee, which is near Cesarea. |
Acts 10:37
(7) That word, [I say], ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;
(7) The sum of the Gospel (which will be made manifest at the latter day, when Christ himself will sit as judge both of the living and the dead), is this, that Christ promised to the fathers and exhibited in his time with the mighty power of God (which was demonstrated by all means) and at length crucified to reconcile us to God, did rise again the third day, so that whoever believes in him should be saved through the remission of sins. |
- ye know:
Acts 2:22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
Acts 26:26 For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
Acts 28:22 But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
|
- which:
Luke 4:14 And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.
Luke 23:5 And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
|
- after:
Acts 1:22 Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
Acts 13:24-25 When John had first preached before his coming the baptism of repentance to all the people of Israel. ... And as John fulfilled his course, he said, Whom think ye that I am? I am not [he]. But, behold, there cometh one after me, whose shoes of [his] feet I am not worthy to loose.
Matthew 3:1-3 In those days came John the Baptist, preaching in the wilderness of Judaea, ... For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
Matthew 4:12-17 Now when Jesus had heard that John was cast into prison, he departed into Galilee; ... From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
Mark 1:1-5 The beginning of the gospel of Jesus Christ, the Son of God; ... And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.
Mark 1:14-15 Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, ... And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
John 4:1-3 When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, ... He left Judaea, and departed again into Galilee.
|
  |
|
|
