Acts 1:22New American Standard Bible (NASB ©1995) [2]
beginning with the baptism of John until the day that He was taken up from usone of these [must] become a witness with us of His resurrection.”
King James Version (KJV 1769) [2]
Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
English Revised Version (ERV 1885)
beginning from the baptism of John, unto the day that he was received up from us, of these must one become a witness with us of his resurrection.
American Standard Version (ASV 1901) [2]
beginning from the baptism of John, unto the day that he was received up from us, of these must one become a witness with us of his resurrection.
Webster's Revision of the KJB (WEB 1833)
Beginning from the baptism of John, to that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
Darby's Translation (DBY 1890)
beginning from the baptism of John until the day in which he was taken up from us, one of these should be a witness with us of his resurrection.
Rotherham's Emphasized Bible (EBR 1902)
Beginning from the immersion by John until the day when he was taken up from us, that, a witness of his resurrection along with us, should one of these become.
Young's Literal Translation (YLT 1898)
beginning from the baptism of John, unto the day in which he was received up from us, one of these to become with us a witness of his rising again.'
Douay-Rheims Challoner Revision (DR 1750)
Beginning from the baptism of John, until the day wherein he was taken up from us, one of these must be made a witness with us of his resurrection.
Geneva Bible (GNV 1560)
Beginning from the baptisme of Iohn vnto the day that hee was taken vp from vs, must one of them bee made a witnesse with vs of his resurrection.
Original King James Bible (AV 1611) [2]
Beginning from the baptisme of Iohn, vnto that same day that he was taken vp from vs, must one be ordained to be a witnesse with vs of his resurrection.
Lamsa Bible (1957)
Beginning from the baptism of John until the day he ascended from among us, become a partner with us as a witness of his resurrection.
John Etheridge Peshitta-Aramaic NT (1849)
which went forth from the baptism of Juhanon until the day that he was taken up from (being) with us, to be with us a witness of his resurrection.
James Murdock Peshitta-Aramaic NT (1852)
commencing from the baptism of John, unto the day he was taken up from us, should be, with us, a witness of his resurrection. |
Beginning
756 {0756} Primeἄρχομαιarchomai{ar'-khom-ahee}
Middle voice of G0757 (through the implication of precedence); to commence (in order of time).
z5671 <5671> Grammar
Tense - Aorist (See G5777) Voice - Middle (See G5785) Mood - Participle (See G5796) Count - 61
from
575 {0575} Primeἀπόapo{ap-o'}
A primary particle; ' off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
baptism
908 {0908} Primeβάπτισμαbaptisma{bap'-tis-mah}
From G0907; baptism (technically or figuratively).
of John,
2491 {2491} PrimeἸωάννηςIoannes{ee-o-an'-nace}
Of Hebrew origin [ H3110]; Joannes (that is, Jochanan), the name of four Israelites.
unto
2193 {2193} Primeἕωςheos{heh'-oce}
Of uncertain affinity; a conjugation, preposition and adverb of continuance, until (of time and place).
that same day
2250 {2250} Primeἡμέραhemera{hay-mer'-ah}
Feminine (with G5610 implied) of a derivative of ἧμαι [[hemai]] (to sit; akin to the base of G1476) meaning tame, that is, gentle; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context).
that
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
he was taken up
353
z5681 <5681> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 602
from
575 {0575} Primeἀπόapo{ap-o'}
A primary particle; ' off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
us,
2257 {2257} Primeἡμῶνhemon{hay-mone'}
Genitive plural of G1473; of (or from) us.
must
y1163 [1163] Standardδεῖdei{die}
Third person singular active present of G1210; also δεόν [[deon]], {deh-on'}; which is neuter active participle of the same; both used impersonally; it is ( was, etc.) necessary (as binding).
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
one
1520 {1520} Primeεἷςheis{hice}
(Including the neuter [etc.] ἕν [[hen]]); a primary numeral; one.
be
x5130 (5130) Complementτούτωνtouton{too'-tone}
Genitive plural masculine or neuter of G3778; of ( from or concerning) these (persons or things).
ordained
1096 {1096} Primeγίνομαιginomai{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become ( come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5635 <5635> Grammar
Tense - Second Aorist (See G5780) Voice - Middle Deponent (See G5788) Mood - Infinitive (See G5795) Count - 42
to be a witness
3144 {3144} Primeμάρτυςmartus{mar'-toos}
Of uncertain affinity; a witness (literally [judicially] or figuratively [generally]); by analogy a 'martyr'.
with
4862 {4862} Primeσύνsun{soon}
A primary preposition denoting union; with or together (but much closer than G3326 or G3844), that is, by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
us
2254 {2254} Primeἡμῖνhemin{hay-meen'}
Dative plural of G1473; to (or for, with, by) us.
of his
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
resurrection.
386 {0386} Primeἀνάστασιςanastasis{an-as'-tas-is}
From G0450; a standing up again, that is, (literally) a resurrection from death (individual, general or by implication (its author)), or (figuratively) a (moral) recovery (of spiritual truth). |
Acts 1:22
_ _ Beginning from the baptism of John by whom our Lord was not only Himself baptized, but first officially announced and introduced to his own disciples.
_ _ unto that same day when he was taken up from us, must one be ordained to be a witness with us of his resurrection How clearly is the primary office of the apostles here expressed: (1) to testify, from personal observation, to the one great fact of “the resurrection of the Lord Jesus”; (2) to show how this glorified His whole previous life, of which they were constant observers, and established His divine claims. |
Acts 1:22
To be a witness with us of his resurrection And of the circumstances which preceded and followed it. |
Acts 1:22
Beginning from the baptism of John, unto that same day that he was taken up (u) from us, must one be ordained to be a witness with us of his resurrection.
(u) From our company. |
- Beginning:
Acts 13:24-25 When John had first preached before his coming the baptism of repentance to all the people of Israel. ... And as John fulfilled his course, he said, Whom think ye that I am? I am not [he]. But, behold, there cometh one after me, whose shoes of [his] feet I am not worthy to loose. Matthew 3:1-17 In those days came John the Baptist, preaching in the wilderness of Judaea, ... And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased. Mark 1:1 The beginning of the gospel of Jesus Christ, the Son of God; Mark 1:3-8 The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. ... I indeed have baptized you with water: but he shall baptize you with the Holy Ghost. Luke 3:1-18 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, ... And many other things in his exhortation preached he unto the people. John 1:28-51 These things were done in Bethabara beyond Jordan, where John was baptizing. ... And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.
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- unto:
Acts 1:2 Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: Acts 1:9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
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- witness:
Acts 1:8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. Acts 4:33 And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all. John 15:27 And ye also shall bear witness, because ye have been with me from the beginning. Hebrews 2:3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard [him];
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