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2 Samuel 3:25

New American Standard Bible (NASB ©1995) [2]
— “You know Abner the son of Ner, that he came to deceive you and to learn of your going out and coming in and to find out all that you are doing.”
King James Version (KJV 1769) [2]
— Thou knowest Abner the son of Ner, that he came to deceive thee, and to know thy going out and thy coming in, and to know all that thou doest.
English Revised Version (ERV 1885)
— Thou knowest Abner the son of Ner, that he came to deceive thee, and to know thy going out and thy coming in, and to know all that thou doest.
American Standard Version (ASV 1901) [2]
— Thou knowest Abner the son of Ner, that he came to deceive thee, and to know thy going out and thy coming in, and to know all that thou doest.
Webster's Revision of the KJB (WEB 1833)
— Thou knowest Abner the son of Ner, that he came to deceive thee, and to know thy going-out and thy coming-in, and to know all that thou doest.
Darby's Translation (DBY 1890)
— Thou knowest Abner the son of Ner, that he came to deceive thee, to know thy going out and thy coming in, and to know all that thou doest.
Rotherham's Emphasized Bible (EBR 1902)
— Thou knowest Abner son of Ner, that, to deceive thee, he came,—and to take knowledge of thy going out, and thy coming in, and to take knowledge of all that thou art doing.
Young's Literal Translation (YLT 1898)
— Thou hast known Abner son of Ner, that to deceive thee he came, and to know thy going out and thy coming in, and to know all that thou art doing.'
Douay-Rheims Challoner Revision (DR 1750)
— Knowest thou not Abner the son of Ner, that to this end he came to thee, that he might deceive thee, and to know thy going out, and thy coming in, and to know all thou dost?
Geneva Bible (GNV 1560)
— Thou knowest Abner the sonne of Ner: for he came to deceiue thee, and to knowe thy outgoing and ingoing, and to knowe all that thou doest.
Original King James Bible (AV 1611) [2]
— Thou knowest Abner the sonne of Ner, that he came to deceiue thee, and to know thy going out, and thy comming in, & to know all that thou doest.
Lamsa Bible (1957)
— Do you not know that Abner the son of Ner came to deceive you and to know your going out and your coming in and to know all that you are doing?
Brenton Greek Septuagint (LXX, Restored Names)
— Knowest thou not the mischief of Abner{gr.Abenner} the son of Ner, that he came to deceive thee, and to know thy going out and thy coming in, and to know all things that thou doest?
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Thou knowest Avner the son of Ner, that he came to deceive thee, and to know thy going out and thy coming in, and to know all that thou doest.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Thou knowest 3045
{3045} Prime
ידע
yada`
{yaw-dah'}
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
´Avnër אַבנֵר 74
{0074} Prime
אַבְנֵר
'Abner
{ab-nare'}
From H0001 and H5216; father of light (that is, enlightening); Abner, an Israelite.
the son 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of Nër נֵר, 5369
{5369} Prime
נֵר
Ner
{nare}
The same as H5216; lamp; Ner, an Israelite.
that x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
he came 935
{0935} Prime
בּוֹא
bow'
{bo}
A primitive root; to go or come (in a wide variety of applications).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
to deceive 6601
{6601} Prime
פָּתָה
pathah
{paw-thaw'}
A primitive root; to open, that is, be (causatively make) roomy; usually figuratively (in a mental or moral sense) to be (causatively make) simple or (in a sinister way) delude.
z8763
<8763> Grammar
Stem - Piel (See H8840)
Mood - Infinitive (See H8812)
Count - 790
thee, and to know 3045
{3045} Prime
ידע
yada`
{yaw-dah'}
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
thy going out 4161
{4161} Prime
מוֹצָא
mowtsa'
{mo-tsaw'}
From H3318; a going forth, that is, (the act) an egress, or (the place) an exit; hence a source or product; specifically dawn, the rising of the sun (the East), exportation, utterance, a gate, a fountain, a mine, a meadow (as producing grass).
and thy coming in, 4126
{4126} Prime
מָובוֹא
mowba'
{mo-baw'}
By transposition for H3996; an entrance.
z8675
<8675> Grammar
Kethiv Reading

Where the translators of the Authorised Version followed the qere reading rather than the kethiv.
y3996
[3996] Standard
מָבוֹא
mabow'
{maw-bo'}
From H0935; an entrance (the place or the act); specifically (with or without H8121) sunset or the west; also (adverbially with preposition) towards.
and to know 3045
{3045} Prime
ידע
yada`
{yaw-dah'}
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
all x3605
(3605) Complement
כֹּל
kol
{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
that x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
thou x859
(0859) Complement
אַתָּה
'attah
{at-taw'}
A primitive pronoun of the second person; thou and thee, or (plural) ye and you.
doest. 6213
{6213} Prime
עָשָׂה
`asah
{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
Jamieson-Fausset-Brown Commentary

See commentary on 2 Samuel 3:24-27.

Matthew Henry's Commentary

See commentary on 2 Samuel 3:22-39.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
that he came:

2 Samuel 3:27 And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth [rib], that he died, for the blood of Asahel his brother.
2 Kings 18:32 Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, The LORD will deliver us.
*marg.
John 7:12 And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
John 7:47 Then answered them the Pharisees, Are ye also deceived?
Romans 2:1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

and to know:

2 Samuel 10:3 And the princes of the children of Ammon said unto Hanun their lord, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? hath not David [rather] sent his servants unto thee, to search the city, and to spy it out, and to overthrow it?
Genesis 42:9 And Joseph remembered the dreams which he dreamed of them, and said unto them, Ye [are] spies; to see the nakedness of the land ye are come.
Genesis 42:12 And he said unto them, Nay, but to see the nakedness of the land ye are come.
Genesis 42:16 Send one of you, and let him fetch your brother, and ye shall be kept in prison, that your words may be proved, whether [there be any] truth in you: or else by the life of Pharaoh surely ye [are] spies.
Numbers 27:17 Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.
Deuteronomy 28:6 Blessed [shalt] thou [be] when thou comest in, and blessed [shalt] thou [be] when thou goest out.
1 Samuel 29:4-6 And the princes of the Philistines were wroth with him; and the princes of the Philistines said unto him, Make this fellow return, that he may go again to his place which thou hast appointed him, and let him not go down with us to battle, lest in the battle he be an adversary to us: for wherewith should he reconcile himself unto his master? [should it] not [be] with the heads of these men? ... Then Achish called David, and said unto him, Surely, [as] the LORD liveth, thou hast been upright, and thy going out and thy coming in with me in the host [is] good in my sight: for I have not found evil in thee since the day of thy coming unto me unto this day: nevertheless the lords favour thee not.
Psalms 121:8 The LORD shall preserve thy going out and thy coming in from this time forth, and even for evermore.
Isaiah 37:28 But I know thy abode, and thy going out, and thy coming in, and thy rage against me.
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Chain-Reference Bible SearchCross References with Concordance

Gn 42:9, 12, 16. Nu 27:17. Dt 28:6. 1S 29:4. 2S 3:27; 10:3. 2K 18:32. Ps 121:8. Is 37:28. Jn 7:12, 47. Ro 2:1.

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