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2 Kings 14:8

New American Standard Bible (NASB ©1995) [2]
— Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, “Come, let us face each other.”
King James Version (KJV 1769) [2]
— Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.
English Revised Version (ERV 1885)
— Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.
American Standard Version (ASV 1901) [2]
— Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.
Webster's Revision of the KJB (WEB 1833)
— Then Amaziah sent messengers to Jehoash the son of Jehoahaz son of Jehu king of Israel, saying, Come, let us look one another in the face.
Darby's Translation (DBY 1890)
— Then Amaziah sent messengers to Jehoash the son of Jehoahaz, son of Jehu, king of Israel, saying, Come, let us look one another in the face.
Rotherham's Emphasized Bible (EBR 1902)
— Then, sent Amaziah messengers unto Jehoash son of Jehoahaz son of Jehu, king of Israel, saying,—Come now, let us look one another in the face.
Young's Literal Translation (YLT 1898)
— then hath Amaziah sent messengers unto Jehoash son of Jehoahaz, son of Jehu, king of Israel, saying, 'Come, we look one another in the face.'
Douay-Rheims Challoner Revision (DR 1750)
— Then Amasias sent messengers to Joas, son of Joachaz, son of Jehu, king of Israel, saying: Come, let us see one another.
Geneva Bible (GNV 1560)
— Then Amaziah sent messengers to Iehoash the sonne of Iehoahaz, sonne of Iehu King of Israel, saying, Come, let vs see one another in the face.
Original King James Bible (AV 1611) [2]
— Then Amaziah sent messengers to Iehoash the sonne of Iehoahaz sonne of Iehu king of Israel, saying, Come, let vs looke one another in the face.
Lamsa Bible (1957)
— Then Amaziah king of Judah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come let us look one another in the face.
Brenton Greek Septuagint (LXX, Restored Names)
— Then Amaziah{gr.Amessias} sent messengers to Joash{gr.Joas} son of Jehoahaz{gr.Joachaz} son of Jehu{gr.Ju} king of Israel, saying, Come, let us look one another in the face.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Then Amatzyah sent messengers to Yehoash, the son of Yehoachaz son of Yehu, king of Yisrael, saying, Come, let us look one another in the face.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Then x227
(0227) Complement
אָז
'az
{awz}
A demonstrative adverb; at that time or place; also as a conjugation, therefore.
´Ámaxyà אֲמַציָה 558
{0558} Prime
אֲמַצְיָה
'Amatsyah
{am-ats-yaw'}
From H0553 and H3050; strength of Jah; Amatsjah, the name of four Israelites.
sent 7971
{7971} Prime
שָׁלַח
shalach
{shaw-lakh'}
A primitive root; to send away, for, or out (in a great variety of applications).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
messengers 4397
{4397} Prime
מַלְאָךְ
mal'ak
{mal-awk'}
From an unused root meaning to despatch as a deputy; a messenger; specifically of God, that is, an angel (also a prophet, priest or teacher).
to x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
Yæhô´äš יְהוֹאָשׁ, 3060
{3060} Prime
יְהוֹאָשׁ
Y@how'ash
{yeh-ho-awsh'}
From H3068 and (perhaps) H0784; Jehovah fired; Jehoash, the name of two Israelite kings.
the son 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of Yæhô´äçäz יְהוֹאָחָז 3059
{3059} Prime
יְהוֹאָחָז
Y@how'achaz
{yeh-ho-aw-khawz'}
From H3068 and H0270; Jehovah seized; Jehoachaz, the name of three Israelites.
son 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of Yëhû´ יֵהוּא, 3058
{3058} Prime
יֵהוּא
Yehuw'
{yay-hoo'}
From H3068 and H1931; Jehovah (is) He; Jehu, the name of five Israelites.
king 4428
{4428} Prime
מֶּלֶךְ
melek
{meh'-lek}
From H4427; a king.
of Yiŝrä´ël יִשׂרָאֵל, 3478
{3478} Prime
יִשְׂרָאֵל
Yisra'el
{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
saying, 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
Come, y3212
[3212] Standard
יָלַך
yalak
{yaw-lak'}
A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses).
z8798
<8798> Grammar
Stem - Qal (See H8851)
Mood - Imperative (See H8810)
Count - 2847
x1980
(1980) Complement
הָלַךְ
halak
{haw-lak'}
Akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively).
let us look y7200
[7200] Standard
רָאָה
ra'ah
{raw-aw'}
A primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively).
z8691
<8691> Grammar
Stem - Hithpael (See H8819)
Mood - Imperfect (See H8811)
Count - 533
one another x7200
(7200) Complement
רָאָה
ra'ah
{raw-aw'}
A primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively).
in the face. 6440
{6440} Prime
פָּנִים
paniym
{paw-neem'}
Plural (but always used as a singular) of an unused noun (פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.).
Jamieson-Fausset-Brown Commentary

2 Kings 14:8

_ _ 2 Kings 14:8-16. Jehoash defeats him.

_ _ Amaziah sent messengers to Jehoash, the son of Jehoahaz, son of Jehu, king of Israel — This bold and haughty challenge, which was most probably stimulated by a desire of satisfaction for the outrages perpetrated by the discharged auxiliaries of Israel (2 Chronicles 25:13) on the towns that lay in their way home, as well as by revenge for the massacre of his ancestors by Jehu (2 Kings 9:1-37) sprang, there is little doubt, from pride and self-confidence, inspired by his victory over the Edomites.

Matthew Henry's Commentary

2 Kings 14:8-14

_ _ For several successions after the division of the kingdoms that of Judah suffered much by the enmity of Israel. After Asa's time, for several successions, it suffered more by the friendship of Israel, and by the alliance and affinity made with them. But now we meet with hostility between them again, which had not been for some ages before.

_ _ I. Amaziah, upon no provocation, and without showing any cause of quarrel, challenged Joash into the field (2 Kings 14:8): “Come, let us look one another in the face; let us try our strength in battle.” Had he challenged him to a personal duel only, the error would have remained with himself, but each must bring all their forces into the field, and thousands of lives on both sides must be sacrificed to his capricious humour. Hereby he showed himself proud, presumptuous, and prodigal of blood. Some think that he intended to avenge the injury which the dismissed disgusted Israelites had lately done to his country, in their return (2 Chronicles 25:13), and that he had also the vanity to think of subduing the kingdom of Israel, and reuniting it to Judah. A fool's lips thus enter into contention, and his mouth calleth for strokes. Those that challenge are chargeable with that beginning of strife, which is as the letting forth of water. He that is eager either to fight or to go to law may perhaps have enough of it quickly, and be the first that repents it.

_ _ II. Joash sent him a grave rebuke for his challenge, with advice to withdraw it, 2 Kings 14:9, 2 Kings 14:10. 1. He mortifies his pride, by comparing himself to a cedar, a stately tree, and Amaziah to a thistle, a sorry weed, telling him he was so far from fearing him that he despised him, and scorned as much to have any thing to do with him, or make any alliance with him, as the cedar would to match his daughter to a thistle. The ancient house of David he thinks not worthy to be named the same day with the house of Jehu, though an upstart. How may a humble man smile to hear two proud and scornful men set their wits on work to vilify and undervalue one another! 2. He foretels his fall: A wild beast trode down the thistle, and so put an end to his treaty with the cedar; so easily does Joash think his forces can crush Amaziah, and so unable does he think him to make any resistance. 3. He shows him the folly of his challenge: “Thou hast indeed smitten Edom, a weak, unarmed, undisciplined body of men, and therefore thinkest thou canst carry all before thee and subdue the regular forces of Israel with as much ease. Thy heart has lifted thee up.” See where the root of all sin lies; it is in the heart, thence it flows, and that must bear the blame. It is not Providence, the event, the occasion (whatever it is), that makes men proud, or secure, or discontented, or the like, but it is their own heart that does it. “Thou art proud of the blow thou hast given to Edom, as if that had made thee formidable to all mankind.” Those wretchedly deceive themselves that magnify their own performances, and, because they have been blessed with some little success and reputation, conclude themselves fit for any thing and no less sure of it. 4. He counsels him to be content with the honour he has won, and not to hazard that, by grasping at more that was out of his reach: Why shouldst thou meddle to thy hurt, as fools often do, that will be meddling? Proverbs 20:3. Many would have had wealth and honour enough if they had but known when they had enough. He warns him of the consequence, that it would be fatal not to himself only, but to his kingdom, which he ought to protect.

_ _ III. Amaziah persisted in his resolution, and the issue was bad; he had better have tarried at home, for Joash gave him such a look in the face as put him to confusion. Challengers commonly prove to be on the losing side. 1. His army was routed and dispersed, 2 Kings 14:12. Josephus says, When they were to engage they were struck with such terror that they did not strike a stroke, but every one made the best of his way. 2. He himself was taken prisoner by the king of Israel, and then had enough of looking him in the face. Amaziah's pedigree comes in here somewhat abruptly (the son of Joash, the son of Ahaziah), because perhaps he had gloried in the dignity of his ancestors, or because he now smarted for their iniquity. 3. The conqueror entered Jerusalem, which tamely opened to him, and yet he broke down their wall (and, as Josephus says, drove his chariot in triumph through the breach), in reproach to them, and that he might, when he pleased, take possession of the royal city. 4. He plundered Jerusalem, took away all that was valuable, and returned to Samaria, laden with spoils, 2 Kings 14:14. It was said of Joash that he did that which was evil in the sight of the Lord, and of Amaziah that he did that which was right; and yet Joash triumphs thus over Amaziah, and why so? Because God would show, in Amaziah's fate, that he resists the proud, or because, whatever they were otherwise, Joash had lately been respectful to one of God's prophets (2 Kings 13:14), but Amaziah had been abusive to another (2 Chronicles 25:16), and God will honour those who honour him in his prophets, but those who despise them, and him in them, shall be lightly esteemed.

John Wesley's Explanatory Notes

2 Kings 14:8

Sent — This challenge he sent, from self — confidence, and a desire of advancing his glory. But he that is fond either of fighting or going to law, will probably be the first that repents it.

Geneva Bible Translation Notes

2 Kings 14:8

Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, (d) let us look one another in the face.

(d) Let us fight hand to hand, and try it by battle, and not destroy one another's cities.

Cross-Reference Topical ResearchStrong's Concordance
am 3178, bc 826

Amaziah:

2 Chronicles 25:17-24 Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, Come, let us see one another in the face. ... And [he took] all the gold and the silver, and all the vessels that were found in the house of God with Obededom, and the treasures of the king's house, the hostages also, and returned to Samaria.

Come:

2 Kings 14:11 But Amaziah would not hear. Therefore Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Bethshemesh, which [belongeth] to Judah.
2 Samuel 2:14-17 And Abner said to Joab, Let the young men now arise, and play before us. And Joab said, Let them arise. ... And there was a very sore battle that day; and Abner was beaten, and the men of Israel, before the servants of David.
Proverbs 13:10 Only by pride cometh contention: but with the well advised [is] wisdom.
Proverbs 17:14 The beginning of strife [is as] when one letteth out water: therefore leave off contention, before it be meddled with.
Proverbs 18:6 A fool's lips enter into contention, and his mouth calleth for strokes.
Proverbs 20:18 [Every] purpose is established by counsel: and with good advice make war.
Proverbs 25:8 Go not forth hastily to strive, lest [thou know not] what to do in the end thereof, when thy neighbour hath put thee to shame.
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Chain-Reference Bible SearchCross References with Concordance

2S 2:14. 2K 14:11. 2Ch 25:17. Pv 13:10; 17:14; 18:6; 20:18; 25:8.

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