Numbers 16:15New American Standard Bible (NASB ©1995) [2]
— Then Moses became very angry and said to the LORD, “Do not regard their offering! I have not taken a single donkey from them, nor have I done harm to any of them.”
King James Version (KJV 1769) [2]
— And Moses was very wroth, and said unto the LORD, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.
English Revised Version (ERV 1885)
— And Moses was very wroth, and said unto the LORD, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.
American Standard Version (ASV 1901) [2]
— And Moses was very wroth, and said unto Jehovah, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.
Webster's Revision of the KJB (WEB 1833)
— And Moses was very wroth, and said to the LORD, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.
Darby's Translation (DBY 1890)
— Then Moses was very wroth, and said to Jehovah, Have no regard to their oblation: not one ass have I taken from them, neither have I hurt one of them.
Rotherham's Emphasized Bible (EBR 1902)
— Then was Moses very angry, and he said unto Yahweh, Do not thou have respect unto their meal-offering. Not one ass, from them, have I taken, neither have I wronged one of them.
Young's Literal Translation (YLT 1898)
— And it is very displeasing to Moses, and he saith unto Jehovah, 'Turn not Thou unto their present; not one ass from them have I taken, nor have I afflicted one of them.'
Douay-Rheims Challoner Revision (DR 1750)
— Moses therefore being very angry, said to the Lord: Respect not their sacrifices: thou knowest that I have not taken of them so much as a young ass at any time, nor have injured any of them.
Geneva Bible (GNV 1560)
— Then Moses waxed verie angry, and saide vnto the Lord, Looke not vnto their offring: I haue not taken so much as an asse from them, neither haue I hurt any of them.
Original King James Bible (AV 1611) [2]
— And Moses was very wroth, and said vnto the LORD, Respect not thou their offering: I haue not taken one asse from them, neither haue I hurt one of them.
Lamsa Bible (1957)
— And Moses was greatly displeased, and said to the LORD, Respect not thou their offerings, because I have not taken an ass from one of them, neither have I hurt one of them.
Brenton Greek Septuagint (LXX, Restored Names)
— And Mosheh{gr.Moses} was exceeding indignant, and said to the Lord, Do thou take no heed to their sacrifice: I have not taken away the desire of any one of them, neither have I hurt any one of them.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Mosheh was very wroth, and said unto Yahweh, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them. |
And
Möšè
מֹשֶׁה
4872 {4872} PrimeמֹשֶׁהMosheh{mo-sheh'}
From H4871; drawing out (of the water), that is, rescued; Mosheh, the Israelitish lawgiver.
was very
y3966 [3966] Standardמְאֹדm@`od{meh-ode'}
From the same as H0181; properly vehemence, that is, (with or without preposition) vehemently; by implication wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated).
wroth,
2734 {2734} Primeחָרָהcharah{khaw-raw'}
A primitive root (compare H2787); to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
x3966 (3966) Complementמְאֹדm@`od{meh-ode'}
From the same as H0181; properly vehemence, that is, (with or without preposition) vehemently; by implication wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated).
and said
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
unto
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
Yähwè
יָהוֶה,
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
Respect
6437 {6437} Primeפָּנָהpanah{paw-naw'}
A primitive root; to turn; by implication to face, that is, appear, look, etc.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
not
x408 (0408) Complementאַל'al{al}
A negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing.
thou their offering:
4503 {4503} Primeמִנְחָהminchah{min-khaw'}
From an unused root meaning to apportion, that is, bestow; a donation; euphemistically tribute; specifically a sacrificial offering (usually bloodless and voluntary).
I have not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
taken
5375 {5375} Primeנָשָׂאnasa'{naw-saw'}
A primitive root; to lift, in a great variety of applications, literally and figuratively, absolutely and relatively.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
one
259 {0259} Primeאֶחָד'echad{ekh-awd'}
A numeral from H0258; properly united, that is, one; or (as an ordinal) first.
ass
2543 {2543} Primeחֲמוֹרchamowr{kham-ore'}
From H2560; a male ass (from its dun red).
from
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
them, neither
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
have I hurt
7489 {7489} Primeרָעַעra`a`{raw-ah'}
A primitive root; properly to spoil (literally by breaking to pieces); figuratively to make (or be) good for nothing, that is, bad (physically, socially or morally). ( associate selves and show self friendly are by mistake for H7462.).
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
one
259 {0259} Primeאֶחָד'echad{ekh-awd'}
A numeral from H0258; properly united, that is, one; or (as an ordinal) first.
of
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
them. |
Numbers 16:15
_ _ Moses was very wroth — Though the meekest of all men [Numbers 12:3], he could not restrain his indignation at these unjust and groundless charges; and the highly excited state of his feeling was evinced by the utterance of a brief exclamation in the mixed form of a prayer and an impassioned assertion of his integrity. (Compare 1 Samuel 12:3).
_ _ and said unto the Lord, Respect not thou their offering — He calls it their offering, because, though it was to be offered by Korah and his Levitical associates, it was the united appeal of all the mutineers for deciding the contested claims of Moses and Aaron. |
Numbers 16:15
Respect not their offering — Accept not their incense which they are now going to offer, but shew some eminent dislike of it. He calls it their offering, though it was offered by Korah and his companions, because it was offered in the name and by the consent of all the conspirators, for the decision of the present controversy between them and Moses. I have not hurt one of them — I have never injured them, nor used my power to defraud or oppress them, as I might have done; I have done them many good offices, but no hurt: therefore their crime is without any cause or provocation. |
- very wroth:
Numbers 12:3 (Now the man Moses [was] very meek, above all the men which [were] upon the face of the earth.)
Exodus 32:19 And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.
Matthew 5:22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
Mark 3:5 And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched [it] out: and his hand was restored whole as the other.
Ephesians 4:26 Be ye angry, and sin not: let not the sun go down upon your wrath:
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- Respect:
Numbers 16:6-7 This do; Take you censers, Korah, and all his company; ... And put fire therein, and put incense in them before the LORD to morrow: and it shall be [that] the man whom the LORD doth choose, he [shall be] holy: [ye take] too much upon you, ye sons of Levi.
Genesis 4:4-5 And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering: ... But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
Isaiah 1:10-15 Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah. ... And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
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- I have not:
- Though Moses was their ruler, under God, yet, so far from oppressing them, he had not imposed the smallest tax, nor taken, as a present, so much as an ass from one of them. The common present that is now made to the great, in these countries, is a horse; but there is reason to believe, that an ass might formerly have answered the same purpose. "If it is a visit of ceremony from a bashaw," says Dr. Russell, "or other person in power, a fine horse, sometimes with furniture, or some such valuable present, is made to him at his departure." As asses were esteemed no dishonourable beasts for the saddle, Sir. J. Chardin, in his manuscript, supposes, that when Samuel disclaimed having taken the ass of any one (
1 Samuel 12:3 Behold, here I [am]: witness against me before the LORD, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received [any] bribe to blind mine eyes therewith? and I will restore it you.
), he is to be understood of not having taken any ass for his riding. In the same light, he considers this similar declaration of Moses. His reason is "asses being then esteemed very honourable creatures for riding on (
Numbers 22:21 And Balaam rose up in the morning, and saddled his ass, and went with the princes of Moab.
Numbers 22:30 And the ass said unto Balaam, [Am] not I thine ass, upon which thou hast ridden ever since [I was] thine unto this day? was I ever wont to do so unto thee? And he said, Nay.
Judges 5:10 Speak, ye that ride on white asses, ye that sit in judgment, and walk by the way.
2 Samuel 16:2 And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses [be] for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.
), as they are at this very time in Persia, being rode with saddles."
1 Samuel 12:3-4 Behold, here I [am]: witness against me before the LORD, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received [any] bribe to blind mine eyes therewith? and I will restore it you. ... And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken ought of any man's hand.
Acts 20:33-34 I have coveted no man's silver, or gold, or apparel. ... Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.
1 Corinthians 9:15 But I have used none of these things: neither have I written these things, that it should be so done unto me: for [it were] better for me to die, than that any man should make my glorying void.
2 Corinthians 1:12 For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
2 Corinthians 7:2 Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.
2 Corinthians 12:14-17 Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children. ... Did I make a gain of you by any of them whom I sent unto you?
1 Thessalonians 2:10 Ye [are] witnesses, and God [also], how holily and justly and unblameably we behaved ourselves among you that believe:
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